The Search

[zenny]

Following are words of UG.

1.To be yourself is the easiest thing. And you don't want to be in your state. You'd rather be somebody else, imitate the life of somebody else. That's your problem. To be yourself doesn't need any time at all. But you talk of timelessness, which is a mockery. To be yourself, do you need time? To be a good man, to be a marvelously religious man, to be in a state of peace, to be in a state bliss, naturally you need time. That will always be tomorrow. When tomorrow arrives, you say, "All right, day after tomorrow." That is time. [I am] Not [talking about] this metaphysical or philosophical thing. I am not talking about metaphysical time and timeless. There is no such thing as the timeless.

2.What takes you away from your state is this movement in the direction of wanting to be in some state other than yourself. To be yourself doesn't need time. If I am a village idiot, I remain a village idiot. Finish. I don't want to be an intelligent man. Even if my neighbor takes advantage of his extraordinary intelligence and exploits [me], good luck. What can I do? To accept the reality, this is the reality of the world. There is no other world. There is no other reality, ultimate reality. This is the only reality. You have to function in this world. You can't run away from this world. How can you run away from this world? Because you are that world. Where you can you go? Hide yourself in a cave? Yes, you are taking your thoughts wherever you go. You cannot run away from your shadow. It's there all the time. So, you can't do a thing about thought. That's all that I am saying. When you realize the absurdity of all your effort to do something about the thought -- it's creating the problem; it's misery for you; you can't do anything -- when you can't do anything, when you realize that you can't do a thing about it, it's not there. You are not using it [thought] as a means to get something for you.

3.I want to say this again. You desire. If you do not want anything, there is no thought at all. You understand? Wanting is thinking, it doesn't matter what you want -- want self-realization, want God-realization -- you want anything, that means you have to use this instrument. These are not your thoughts, these are not your feelings. You may not like it. They belong to somebody else. You want to make them your own. You have unfortunately made them your own. That's why you ask all these questions. Why do you ask all these questions? These questions have been put before to so many people -- all the sages, saints and saviors of mankind, the holy men dead and alive. They are all ready to answer. They have composed a lot of lullabies. You go and listen to them and go to sleep, if you want to. That's what you are interested in. You want somebody else to pat on your back and say, "Oh, fine, just fine, you are doing very well. Do more and more of the same and you will reach the destination you want to arrive at."

4.You want comfort. You want affection from the person you are living with. You want this, that and the other. But what you want to get -- the GET of all the 'gets' -- you are not going to. That [what you want to get] is in relationship with your enlightenment, your freedom, transformation and all that kind of thing. There is nothing to get from me or from anybody. You want to be at peace with yourself. You will not get anything from anybody. All this is disturbing the peace that is already there. Your idea of peace is altogether different.

5.Because there is a constant demand on your part to experience everything that you look at, everything that you are feeling inside. If you don't do that, 'you' as you know yourself and as you experience yourself is coming to an end. That is a frightening thing. You don't want to come to an end; you want continuity. All the spiritual pursuits are in the direction of strengthening
that continuity. So, all your experiences, all your meditations, all your sadhana -- all that you do is strengthening the 'self'. They are selfcentered activities. Whatever you do to be free from the 'self' is also a selfcentered activity. The process you adopt to attain what you call 'being' is also a 'becoming' process. So, there is no such thing as 'being'. Anything you do -any movement, in any direction, on any level -- is a becoming process.