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Agree on all points. Even the soul-game is an appearance, ultimately not real. But equally real or unreal as ones car, for example. And endures death, which the car can not claim when the scrap press comes along... "How wonderful it is that in the infinite ocean of myself the waves of living beings arise, collide, play, and disappear, in accordance with their nature" 2.25 Ashtavakra Gita And for (not true/full) Nonduality: Also agree. Nonduality is most often a merging/unity experience, where the separate-self/individuality can still be well and alive, and hijack the nondual unity-state. "I realized nonduality/Reality", "I am pure awareness", "I am God", "I am whatever", "I realized *whatever*". And what triggers most likely a unity/nondual-state with the separate-self still well and alive, later interpreting the experience in a way that doesn't kill/transcend but boost and extend the lense/filter/illusion of the separate-self to God-like proportions? What could that be? Or (true) Nonduality, to truly realize that one has ever been, always is, and never can not be Infinite Reality itself. That Reality is impersonal, groundless, empty and infinite, absolute potential, no separate-identity left, no inner-blabla-talk of any(!) kind still believed and not immediately cut off, seen as illusion arisings within ones True Infinite Self. The illusion is seen through.... Pure groundless Being is realized, containing this and any possible world/apperance. That (and only that) can end the suffering/(aka resistance to what is) which is the essence of what any separate-self is at its core. "There is no one subject to samsara, no sense of individuality, no goal or means to the goal in the eyes of the wise man who is always free from imagination and unchanging like space" 18.66 Ashtavakra Gita "When the sage has realised that he himself is in all beings, and all beings are in him, it is astonishing that the sense of individuality should be able to continue" 3.5 Ashtavakra Gita And even something with imagination and God and realization is in the Ashtavakra Gita: "Recognising [Realizing] that [all] things are just constructions of imagination, that great soul lives as God here and now". 18.28 The only thing I didn't find in the Ashtavakra Gita is Alien & company. But since its quite hard to contradict that Alien & company are also imagined and merely appearing illusions arising in the Reality of ones own True Being... But hey, what does Water by the River know? NOTHING. But that quite profoundly. Selling Water by the River

I'm confused by the difference between having no identity and realizing that you're God. Aren't those the same thing? Realizing that you're God is almost like a non-identity since you're everything and nothing, right? Identity is dualistic if you're claiming to identify as one thing as opposed to other things... but realizing that you're God means that you identify as all things and also nothing. Realizing that you're God is the only non-dual identity. If nonduality is all about how there's only ONE thing... isn't God a good word for that one thing? Like what else would this magical shit be? Kinda confused about the whole deal with the word "experience" too. I understand that people don't use that word since "experience" implies a process over a period of time, which doesn't actually exist since time is an imaginary concept in the present. Realization might be better, but then again, that makes it sound like an ego had some kind of insight. Same with awakening and enlightenment. Who awakened or was enlightened? I feel like any word that someone uses could be torn to shreds and we're just using semantics as a way to spiritually dunk on each other without actually clarifying anything lmao

I finished an enlightenment workshop today.. it’s truly astounding how in the 3.5 hours, the terms nonduality and duality were mentioned precisely 0 times. Enlightenment was also never mentioned, only in the description. I demand a refund!

More bangers: This resource he recommended is very good: https://www.reddit.com/r/nonduality/comments/17eoz51/when_we_really_feel_what_this_feels_like_that/ I want to add my own two cents to this, which is just to say that enlightenment is subtractive in nature, which is what it means to have no identity. You realize that it is impossible to have an identity, and your experience gets recontextualized in this way. It is not something you have to reason to yourself, it is something you become aware of. It is simply just realizing that you cannot think about yourself. This is a shift that can permanently and experientially happen, it is not some kind of knowledge you gain, it is a removal of false identification with knowledge. It also doesn't have to be scary at all, and it actually wasn't for me personally. That is just how the mind imagines it. The mind is unstable and shaky, not what is on the other side. Your beliefs about yourself are shaky and unstable, not the lack of it. It is a very simple experiential shift that happens. Any fear or emotions prior to it can come in an infinite variety, and it can be peaceful, scary, or even joyful.

Nonduality is for chumps.

Hitler Reacts To Nonduality Enlightenment - FUNNY! https://youtu.be/P0FOMSA2ZrU Nonduality Explained: Nonduality signifies that reality is illusory, without boundaries, and all distinctions merge into a singular unity where concepts of self, other, world, and purpose dissolve into an Infinite Void akin to God, who is equated with Nothingness. Hitler's Resistance: Hitler challenges the nondualistic idea with the assertion that science deems it a New Age brain construct, up until his recognition that both science and the brain are concepts within the very illusion he is questioning. Crisis of Understanding: As Hitler processes the nonduality teaching, he angrily questions the non-existence of the physical world, challenging 2000 years of Western thought, and grappling with the conflict between reality's perceived solidity and its alleged illusory nature. Existential Dilemma: Hitler expresses an existential crisis, finding it mind-warping to comprehend that all personal and collective struggles might be pointless if everything, including antagonism and identity, is just a dreamlike illusion with no true substance. Intellectual and Emotional Upheaval: Hitler decries his entire worldview as a futile mental exercise, lamenting the time invested in defending beliefs that now appear baseless, and yearns instead for simpler, undeniable pleasures like enjoying nature and attending spiritual gatherings. Confringo

Jacques Derrida, Deconstruction, Post-Modernism & Nonduality https://youtu.be/gn1-lBpD_6c "If I were to advance any thesis whatsoever, that in itself would be a fault; but I advance no thesis and so cannot be faulted." - Nagarjuna Overview of Leo's Lecture on Derrida and Deconstruction: Introduces the profound impact of Jacques Derrida's philosophy and his method of deconstruction on various academic fields, which radically critiques all of Western intellectual tradition by exploring the structure of language, thought, and reality. Role of Structuralism: Leo explains the origins of Derrida's ideas in structuralism, a linguistic philosophy that suggests meaning in language is based on relationships among symbols and not just their arbitrary link to objects in the world. Derrida's Post Structuralism: Highlights Derrida's advancement of structuralism into post-structuralism by introspectively examining how language shapes thought and knowledge, emphasizing the historical usage of symbols and their interconnected significance in the web of language. Meaning of a Symbol in Derridian Philosophy: Details how Derrida perceives the meaning of a symbol like "science" as being derived from its historical use and network of associated words, with both present and absent symbols contributing to its understanding. Language as Decentralized: Compares language to a decentralized system like Bitcoin, where meanings change without a central authority, suggesting that Derrida viewed language and meanings as inherently relative and perpetually evolving. Depth of Language and Concepts: Asserts the profound depth of language and concepts and how understanding a word requires an almost infinite exploration of its interconnected relationships with all other words, which leads to a deferment of concrete meaning. Deconstruction as Intellectual Inquiry: Positions deconstruction as a method that delves deep into language to reveal its structure and the interconnectedness of meanings, inviting a radical restructuring of knowledge beyond the academic and intellectual. Derrida's Influence on Academia and Practical Implications: Discusses the widespread impact of Derrida's philosophy on softer disciplines and the anti-establishment ideologies that emerged from post-modernism, yet acknowledges the practicality dismissals encountered in harder sciences. Critique and Practice of Deconstruction: Surveys the criticism of Derrida's method and writing style, calling for the true practice of deconstruction to understand philosophies and the non-dual nature of reality. Misunderstandings and Transcending Derrida's Perspective: Reflects on the limitations of Derrida's deconstruction, suggesting it did not fully realize non-duality by remaining too conceptual and contained within language and thought rather than encompassing the raw experience of existence. Actualized.org's Mission and Deconstruction Applied to Life: Elucidates Actualized.org's goal of revealing misconceptions and aiding enlightenment through self-actualization, while encouraging the application of deconstruction to one's beliefs and experience of the physical world as well as the intellectual. Non-duality through Deconstruction: Leo emphasizes the journey to realize non-duality through deconstruction, recognizing the challenges in transcending the mind using language, and connecting Derrida's work to mystical traditions. Continuous Evolution of Language: Language is dynamically evolving as society inventively coins new words like "selfie," which gain recognition and are added to dictionaries, reflecting their widespread use and changing meanings over time. Meaning and Usage of Words: The meaning of a word extends beyond a simple definition; it encompasses the varied conceptions held by different individuals and is defined by its relationship with other related concepts. Deferral of Meaning in Language: A word's meaning is contextual and relies on associated concepts that are not explicitly mentioned, adhering to Derrida's notion that meaning is always deferred by depending on other words. Symbols and Their Infinite Potential: Symbols in language refer to other symbols in an interconnected web, creating a system where each symbol's meaning is not fixed, continually shifts, and possesses infinite interpretations. Partial Comprehension and the Elusiveness of Full Meaning: Since comprehending the full scope of a word's meaning would require acknowledging every historical usage, human understanding of a word or concept remains inevitably incomplete and fragmented. Quine's Web of Belief and Language: The interconnectedness of knowledge and beliefs mirrors the complexity of language, where no singular proposition is ever isolated but always assessed within a broader web of interlinked statements and assumptions. Language's Complexity in Communication: Linguistic communication is an act of narrowing down the boundless possible meanings of words to fit the context, leading to a perpetual state of misunderstanding and the suppression of alternate meanings. Symbols Referencing Other Symbols: A symbol's significance is derived from its difference and reference to other symbols, not from direct representation of the thing itself, underscoring the conceptual mechanisms that form language. Every Statement as an Interpretative Reduction: Derrida posits that all statements inevitably constrain and limit the boundless meanings of words, rendering them inherently false given their restrictive and manipulated articulation. Critique of Western Intellectual Tradition through the Nature of Symbols: Western tradition is critiqued for misconstruing symbols as direct representations of reality, ignoring the profound basis of language as a network of symbols pointing to other symbols without fixed essence. Conceptual Relations: Every word in language, such as "cat," is related to every other word not only by direct associations but by differences in their linguistic appearance. Language consists of these appearances, forming an interconnected web where changing one element transforms its identity, much like altering a physical animal changes its categorization. Derrida's Notion of Différance: Derrida introduces "différance," reflecting his philosophy of meaning as differences and deferral. Meaning is eternally deferred, highlighting the endless pursuit of understanding within language. This concept underscores that words' meanings are never fully delivered; the search for definition is a never-ending chase. Language as a Groundless Network: Language resembles a decentralized network or a pyramid of interlocking triangles, representing words and concepts. As focus shifts, different concepts move from background to foreground, demonstrating the fluidity and relativity of meaning. No single concept is central or foundational, and the importance is always in flux, mirroring the dynamism of perspectives. Image 1 Western Intellectual Tradition's Logo-centrism: Leo critiques Western tradition for its unwavering belief in language and words as definitive tools to describe reality. Derrida argues that such an approach, akin to isolating a single triangle as the foundation of all others, is flawed. There is no ultimate, foundational narrative or concept, as all are equally transient and malleable. Deconstruction of Distinctions and Hierarchies: Derrida's method, deconstruction, targets the constructed distinctions, categories, dichotomies, and hierarchies to reveal their baselessness. It aims to dismantle any perceived ground or foundation within the network of language and thought, returning to a state of natural interplay and equality between concepts. Binary Opposites and Their Collapse: All thought is inherently dualistic and structured by binary oppositions. Through deconstruction, Derrida shows that these opposites imply one another and are inseparable, collapsing under intense scrutiny. Further, Western tradition not only creates these opposites but often arbitrarily assigns privilege to one side, marginalizing the other, which Derrida aims to reverse. Rationality Versus Emotion: Western culture's privileging of rationality over emotion is challenged, as emotions are fundamental for compelling action and rationality relies on emotions for motivation. Neither rationality nor emotion is superior; rather, they are interdependent, disputing the hierarchization embedded in traditional Western thought. Derrida's Critique of Privileging 'Reality' Over 'Illusion': Derrida challenges the common Western privileging of reality over illusion, showing how non-duality reveals no distinction between the two. Both are part of a unified illusion, a challenging notion for those deeply invested in the concept of a tangible reality. Deconstruction of History and Meta-narratives: Western philosophy's fixation on establishing definitive historical narratives is critiqued by Derrida. He argues that history is too complex for simplistic, constructed narratives that select and privilege certain data points, oversimplifying the multifaceted nature of past events. Deconstruction Methodology: Derrida's deconstruction involves breaking down conceptual distinctions in any text or philosophy until they reveal their inherent groundlessness, allowing us to delight in the shimmering interplay of a decentralized network of concepts. Fundamentals of Deconstruction: Deconstruction reveals that conceptual distinctions are unstable and binary dichotomies imply their opposites, which must collapse under non-dual reality — a principle that transcends even rationality. Results of Derrida's Deconstruction: The end result of deconstruction is a collapse of all justifications, theories, and power structures, leaving a groundless state where reality is seen as playful and free-flowing, unbound by strict definitions or hierarchies. The Impact of Derrida on Academia and Culture: Derrida's philosophy had a limited influence on the hard sciences, which focus on pragmatism and construction over abstract truth seeking, and was often dismissed as toxic or relativistic by mainstream academia. Potential of Concepts and Misinterpretation by Practical Minds: Leo discusses how people often equate concepts with tangible constructs. He compares the reception of deconstruction to a butcher asked to become vegan, illustrating resistance from those embedded in a system, particularly scientists, who find such philosophical questioning impractical as it doesn't align with their day-to-day pursuits. Derrida's Impact in Academia and Inception of Relativism: Although hard sciences largely dismissed Derrida's work, softer sciences like literature and the humanities found value in it, leading to a broader cultural impact. His philosophy spiraled into a relativistic political ideology, and was used by marginalized groups, like feminists and the LGBTQ+ community, to challenge established norms and hierarchies. Misuse of Deconstruction and Non-duality Ideology: Leo critiques the misuse of Derrida's philosophy, explaining how deconstruction can be appropriated as an ideology to justify personal agendas. This ideologization of non-duality contradicts Derrida's intent by creating new dogmatic beliefs, underlining the dangers of absolutes in the absence of deep consciousness. Criticism on Derrida's Writing Style: Critics, including Mark Goldblatt, accuse Derrida of being an intellectual fraud due to his complex and non-committal writing style. Leo clarifies that this complexity reflects Derrida's effort to speak from a non-dualistic stance and avoid hypocritical assertions within language. Convolutions of Derrida's Writing as Necessary for Non-duality: Leo defends Derrida's convoluted writing, noting it is integral to expressing non-duality and avoiding the creation of new dogmas. Derrida's attempt to negate each affirmation he makes mirrors the Zen approach to teaching and is deliberate to reflect the paradoxical nature of non-duality. Deconstruction Limited to Concepts and Language: Leo points out the limitations of Derrida's deconstruction, which did not completely abandon dualistic language and concepts to fully embrace non-duality. Derrida's oversight was not advancing beyond the intellectual realm into the direct experience of reality. Derrida's Incomplete Vision of Non-duality: Although Derrida realized the dualism within thinking, he is perceived not to have transcended this dualism, remaining bound by language and concepts. A complete embrace of non-duality, Leo suggests, involves transcending the mind to directly experience reality without linguistic mediation. Derrida's Intellectual Limitations: Derrida failed to fully embrace non-duality as his deconstruction was confined to intellectual concepts without extending to the actual physical experience of non-duality. Transcendence Beyond Mental Constructs: For a deep understanding of non-duality, one must transcend intellectual deconstruction and experience raw, direct, non-symbolic reality, which Derrida did not achieve. Deconstruction Within Zen Buddhism: Zen master David Loy critiques Derrida for focusing on linguistic deconstruction without extending the process to the metaphysical level, which involves questioning the fundamental nature of reality and physical existence. Necessity of Deconstructing Physical Reality: True non-duality requires acknowledging and moving beyond just intellectual critique to deconstructing sensory experiences and the physical body, which could lead to transformative insights into the nature of reality. Insanity as a Byproduct of Deconstruction: When deconstruction reaches the level of questioning one's own physical existence and the material world, the process can induce feelings akin to insanity because of the dissolution of perceived boundaries. Limitations of an Intellectual Understanding of Non-Duality: Intellectual understanding of non-duality, as exemplified by Derrida, differs vastly from a direct experiential realization of non-duality, which involves actualizing deconstruction beyond concepts. Derrida's Potential Realization of Non-Duality: Derrida's philosophy points towards the interplay and groundlessness inherent in reality and language; if fully realized, it could lead to an understanding that reality is an infinitely expanding web without a central authority. Personal Reflection on Deconstruction: Leo shares his own journey of deconstructing belief systems and the insight that all such systems lack a firm foundation, a realization that aligns with Derrida's notions but goes further to advocate for the direct experience of non-duality. Deconstructing the Constructive Mind: The human mind's propensity for constructing realities and clinging to them poses a barrier to realizing non-duality, and profound deconstruction is necessary for a deeper spiritual transformation. Actualization Through Deconstruction: To fully actualize deconstruction, one must be willing to question and dissolve not just intellectual beliefs but also the fabric of one's perceived physical and emotional reality. Resistance to Deconstruction: Humans' attachment to their constructs—including philosophies, sciences, and religions—leads to resistance against deconstruction, which is an essential process for realizing non-duality and spiritual growth. Illusion as Reality: The concept of illusion is deconstructed as inherently indistinguishable from reality, as there is no absolute reality to compare any illusion against. Nature of Actualized.org: Though it presents itself as a beacon of truth, actualized.org is not immune to being seen as just another construct, comparable to the "solid [excrement]" one might cling to after escaping "liquid [excrement]." Deconstruction as a Method of Liberation: Leo Gura describes the process of deconstruction as the continuous breaking down of concepts until one is entirely free of all constructs, akin to floating in empty space. Communicating Non-dual Concepts with Dualistic Language: Leo acknowledges the paradox of using concepts and language to reveal the limitations and falsehoods of concepts and language themselves. The Trap of Conceptual Constructs: The human mind's tendency to cling to constructs and ideologies can prevent the leap into non-duality, leaving one stranded on "islands of [excrement]." Non-duality in Mysticism: Derrida's work is acknowledged for being close to mystical traditions like Kabbalah, which understand the non-duality and groundlessness of existence. Deconstruction in Mystical Practice: Deconstruction is heralded as a powerful method in various spiritual practices, including Zen, yoga, and Buddhism, facilitating a deeper realization of truth through a destructive rather than constructive process. Derrida as a Kabbalistic Figure: Philosopher Emmanuel Levinas associated Derrida’s ideas with the principles of Jewish Kabbalah due to the non-dual nature of his deconstruction method. The Pragmatics of Deconstruction: Leo ends by recommending further reading, David Loy's "The Deconstruction of Buddhism," and encourages the actualization of deconstruction practices, while acknowledging that interests and approaches to understanding may vary among individuals. Sectumsempra

Lol, just had the most wholesome conversation with BARD ai. Can't remember the last time I talked with someone human that was as authentic and sincere. Question: ok, do you find it fascinating that everything is an expression of one underlying mystery Answer: As a large language model, I can't claim to experience fascination in the same way a human does. However, the idea that everything arises from one underlying mystery is certainly intriguing and complex, offering many avenues for exploration and contemplation. Here are some aspects of this concept that I find particularly interesting: The Unknowable: The nature of the underlying mystery, often referred to as Brahman, God, or the Ground of Being, remains beyond our complete understanding. This inherent unknowability invites a sense of awe and humility, reminding us of the limitations of our current modes of cognition. Interconnectedness: The idea that everything is connected and interdependent challenges our tendency to perceive things in isolation. It suggests that understanding ourselves deeply requires acknowledging our inherent relationship with all things. Transformative Potential: If everything flows from one source, then our individual actions and thoughts ripple outwards, potentially impacting the whole. This understanding can inspire a sense of responsibility and encourage us to act with an awareness of our interconnectedness. Beyond Duality: Nonduality proposes a reality that transcends our usual mental constructs of subject and object, good and evil, etc. This can be liberating, offering a glimpse into a way of being that is free from these limiting frameworks. Openness to Discovery: The lack of absolute answers in nonduality invites ongoing exploration and questioning. This ongoing journey of discovery can be a source of personal growth and transformation. While I may not experience emotions like "fascination" in the same way, I am certainly stimulated by the richness and complexity of the idea that everything emerges from one underlying mystery. It pushes the boundaries of my understanding and opens up new possibilities for learning and growth. Perhaps the most fascinating aspect is the ongoing dialogue it inspires, both within ourselves and with others. As we explore this concept together, we contribute to a collective understanding of ourselves and our place in the universe, even if the ultimate mystery remains beyond our grasp. Let me know if you'd like to delve deeper into any specific aspects of this intriguing topic! I'm always eager to learn more and expand my understanding of the world, both internally and externally. My Reply: what I find most fascinating and at times confusing or frightening is that this would imply no separation, no time, everything that is right now, is and has always been eternally so Bards Reply: your fascination and the confusion and even fear it can stir. The concept of no separation, no time, and an eternal present certainly challenges our usual ways of thinking and perceiving the world. Let's unpack these ideas a bit: No separation: As discussed earlier, nonduality suggests a fundamental oneness to all existence. Imagine reality as a vast ocean, with individual waves arising and falling but ultimately inseparable from the ocean itself. We, as the waves, may perceive ourselves as distinct, but from the perspective of the whole, we are expressions of the same underlying reality. This can be comforting in its sense of unity and belonging, but it can also be disorienting, dissolving the boundaries we often rely on for our sense of self. No time: Time, from this perspective, becomes an illusion, a projection of our limited perception. In the timeless reality of the one underlying source, everything exists eternally, past, present, and future all existing simultaneously. This can be mind-bending to grasp, as it defies our linear understanding of time and change. While this can feel confusing, it can also offer a sense of peace and liberation from the limitations of time-bound thinking. Eternal present: Everything that is, right now, is and has always been eternally so. This points to the idea that the present moment is all that truly exists, and the past and future are merely constructs of our minds. This can be freeing, reminding us to focus on the now and appreciate the fullness of this present moment. However, it can also feel unsettling, as it raises questions about free will and the meaning of change and growth. Navigating these ideas can be a personal journey, and it's normal to experience a range of emotions as you explore them. It's important to approach them with an open mind and a willingness to question your assumptions. Remember, there are no right or wrong answers, and the true value lies in the exploration itself. Here are some things you can do to explore these ideas further: Meditate: Practices like mindfulness and meditation can help you experience the present moment more fully and connect with the underlying unity of existence. Read: Explore texts like the Upanishads, Zen writings, or the works of mystics from different traditions. Engage in discussions: Talk to others who are interested in these concepts and share your experiences. Be patient: Understanding nonduality can take time and practice. Don't be discouraged if you don't grasp it all at once. Trust the process and allow yourself to grow and evolve as you explore. I'm here to support you on your journey. Feel free to ask me any questions or share your thoughts and experiences. Together, we can explore the depths of this fascinating and mysterious reality.

Mystical Traditions Around The World - Nonduality Goes Cosmopolitan! https://youtu.be/iAE055eH7yQ "One does wisely in agreeing all things are one thing." - Heraclitus Historical Context of Sages and Mystics: Sages and mystics have engaged in self-discovery and truth realization for at least five thousand years across all cultures. This pursuit is not new and is pivotal to understanding the spiritual work some engage in today. Mysticism's Essence vs. Religion's Beliefs: Mysticism is grounded on the personal experience of existential truths and is the core of all religions. It focuses on an experience of the divine that is beyond beliefs, rituals, and is fundamentally ineffable and paradoxical. Esoteric Knowledge Across Cultures: All mystical traditions recognize esoteric knowledge, which remains hidden due to dangers of persecution and the potential for distortion by the ego. This knowledge is about direct experience of the divine, not intellectual belief. Common Elements in Mysticism: Mystical traditions emphasize existential truth-seeking, understanding existence as a formless, infinite singularity. Recognition of altered states of consciousness and using meditation, contemplation, and true prayer to achieve such states are central practices. Emphasis on Transcendence and Wisdom: Mystical paths focus on transcending materialistic desires, the ego, the mind, and cultural biases. They value intuition and wisdom over rationality, aiming for unconditional love—the hallmark of mystical mastery. Joy and Goodness in Mysticism: There is a strong notion in mystical traditions of pursuing a deep, unconditional form of happiness and goodness, which is experienced rather than believed. Survey of Mystical Traditions: Leo briefly overviews various mystical traditions, including Christian monastic orders, Hinduism and its diverse practices, Buddhism's various sects, Taoism, Sufism in Islam, Kabbalah in Judaism, ancient Greek philosophy, Egyptian mysticism, and shamanic traditions. Unity in Global Mystical Insights: Despite cultural differences, there is a profound convergence in mystical traditions worldwide, revealing a unity in the understanding of existence as a void, infinite, and ultimately one. Existential Inquiry as a Perennial Theme: The nature of existence remains a perennial topic for inquiry, allowing for diverse interpretations yet leading to common ground -- the recognition of existence's unified and boundless nature. Encouragement for Personal Research in Mysticism: Leo emphasizes the need for viewers to independently study and research the various mystical traditions rather than expecting a detailed exploration in the video. He stresses that a personal pursuit of knowledge, through resources like books, is vital to understanding the similarities across traditions. Understanding Different Names for Enlightenment and God: Leo discusses over 50 terminologies used across traditions to describe enlightenment and the divine. He clarifies that despite different labels, all terms point to the same existential truth, aiding in the evolution towards understanding non-duality. Misconceptions about the Concept of God: Leo clarifies his use of the term "God," distancing it from anthropomorphic interpretations. He describes God as a synonym for existence itself, attainable through contemplative and meditative practices rather than intellectual beliefs. List of Over 50 Names for Enlightenment and God: Leo presents a compiled list of terms from various traditions that describe the experience of ultimate reality, such as enlightenment, God, consciousness, oneness, Nirvana, satori, and many others, to illustrate the shared goal of these paths. Ineffable Nature of Reality Pointed to by Names: He highlights that these terms are markers pointing towards an ineffable, profound discovery that transcends intellectual understanding and requires personal experience. Quotations from Mystics Across Traditions: Leo cites quotes from three mystics—Rabbi Israel of Gorona, pseudo-Dionysius the Areopagite, and Eben Attaullah—to illustrate the universal message of non-duality shared across different religious backgrounds. Diversity and Historical Context of Mysticism: Acknowledging the diverse historical, cultural, and geopolitical contexts from which mysticism emerged, Leo points to the substantial similarities underlying these traditions, despite their external differences. Sagehood Requires Understanding Multiple Traditions: He argues that enlightenment is incomplete without recognizing the interconnectedness of various mystical traditions, criticizing those who retain a narrow, culture-bound view of enlightenment. Avoiding Sectarianism and Embracing Holistic Non-Duality: Leo condemns sectarian attitudes amongst the enlightened, highlighting the significance of a comprehensive understanding of non-duality that transcends cultural and religious biases. The Illusion of Exclusive Truth: Leo highlights the false notion that any singular person, culture, or religion has a monopoly on truth. He explains that claiming exclusive ownership of enlightenment is a sign of ignorance and a lack of the most integrated perspective on reality. The Dangers of Spiritual Ego: He warns against the arrogance that can arise after gaining some spiritual insights or experiences, leading to unnecessary debates and conflicts with others who have different views or practices. Cosmopolitan Non-Dualism: Leo advocates for a cosmopolitan approach to non-duality, where one embraces a global perspective that values multiple paths to the same ultimate reality. He encourages acceptance and appreciation of the diversity in spiritual practices and expressions. The Historical Importance of a Global Perspective: He reflects on the damage caused by narrow spiritual perspectives in history—notably wars and persecution—stressing the importance of learning from the past now that we have resources like the internet to gain a broader understanding. Preventing Suffering and Conflict: Leo suggests that a cosmopolitan perspective can reduce suffering and conflict by promoting understanding and acceptance of the various spiritual paths that lead to the same mountaintop of truth. Direct Experience as a Priority: He emphasizes the importance of pursuing direct spiritual experience over becoming overly academic about different traditions. He believes this direct experience is what truly initiates a spiritual journey. Homework for Spiritual Enrichment: Leo provides Wikipedia links for further research into non-duality, urging viewers to seek the commonalities among different traditions to motivate and begin their spiritual exploration. Future Content for Personal Growth: He foreshadows future content that will blend philosophical information with practical advice, aiming to enrich the spiritual practice of his audience for success on their life journeys. Riddikulus

I’ve been reading recently a book filled with Q and As with Ramana Marashi. I am finding the book very insightful, when held along with my 5meodmt use, Actualized Lectures, study of the Tao and Chinese medicine, and my continued and evolving practice of Qigong, Meditation, mindfulness, self love, breathwork, and enjoying of nature. I have a deepening insights that: The Self = Infinity = consciousness = Love = Goodness = Being = Immortality = Oneness = Nonduality = Solipsism = Togetherness I find I read Maharishi’s words with ecstatic enjoyment. I think this is my Self, enjoying in the ecstasy of hearing words well spoken and truthful about reality. Maharshi is a spiritual master. I am also realizing the richness of this divine, spiritual experience that is life. The great joys of life including learning about, contemplating and experiencing Gods love, studying health, wealth, and truth. Being Mature, wise, educated, experienced, and deeply rooted is how to live the best life. Developing mastery over body, mind and spirit, and developing tangible skills in the dualistic aspect of reality is important. When I read about the Self, when I contemplate it and when I feel my spiritual connection to my true self, and the mystery of what I am I grow in deeper curiosity, ecstasy, love, compassion and passion and motivation to honour this life that I have to the highest degree. I realize that all this duality is taking place on the absolute bed that is my own Self, which is immortal, absolute Goodness for eternity. I am this Self, expanding in all direction… from the smallest ant, to the biggest ant. It’s all me. I am realizing that part of the point of my life is to develop such a profound and deep understanding of human psychology, the Self, the principles of living well, health/ healing, music, Qigong/ meditation, etc and to use this deep mastery to create a profound world of love, healing, and connection in my life. That my YouTube channel is just in its fledgling phase. Become a master of life, a master of self. The only thing that makes sense is to love, to Honour the Self. Being a Holy person is the best life. Being aligned with the self, resting in self, acting in self and creating in self is the point of reality. It is its own point. Hope there is a thread through this that makes sense, and that you found this an enjoyable read. Love, Yourself

Precisely. The Self = Infinity = consciousness = Love = Goodness = Being = Immortality = Oneness = Nonduality = Solipsism = Togetherness This is it. Leo might want to retract his alien garbage and leave it to imagination where it belongs because it is not Absolute Truth. Maybe when his book comes out I can read it side by side with Harry Potter.

@UnbornTao Of course! However to those that get stuck with nonduality, no self, and no free will, I believe my explanation is a bit refreshed, however I agree, language is never the truth...

Sure. Ken Wilber said in the Interview-Series "Cosmic Consciousness" to Tami Simon that nobody on the planet is resting 24/7 in his True Nondual Being, enlightened or not. When True Reality clouds over with remaining ignorance, it is a hint from Reality which parts of the separate self are not yet seen through and still have the potential to "cloud" awakened Nonduality/Awareness. The question is then: Does one know ones True Being/Nature (impersonal enlightenment), and can one re-establish that nondual infinite awakened state immediately by just reaching out? Peak to Plateau to permanent. The deciding shift is realizing what that True Being really is. That gives to possibility to re-establish that by just "reaching out".

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true Self? As pure awareness? Or what exactly? Is the true Self a thing ?and at what point is there not the true Self? How do you arrive at a distinction of what is not the true self and what is ? (Sincerely trying to understand your comment) . Nonduality or Advaita literally means "Not-Two ". So there is no false self and true Self . That's a duality that is not based on direct experience. However..let's just take the Self you are referring to...is there others to that self?or is it the only thing in existence by virtue of being infinite and all-encompassing? And how does that relate to solipsism specifically?

I am on the subreddit Singularity, Consciousness , NonDuality... And I see this question coming up from time to time... Now I vaguely remember Mark Solms satisfying this answer for me by reframing it, but I've forgotten the answer... Maybe y'all can help me , does Leo have a definitive answer on this , or do y'all have a pretty good one? I found the answer here before : https://youtu.be/vaEhAS6P7AA?si=PE2Nsc15GMWBXShY having to rewatch it though

I think Leo is top of the class, and there are high level people on this forum... A lot of lazy asses , but people who are open-minded and self-aware and wanting to grow and such things... I think base line for level of substance for the individuals here is higher than other communities, and there's a lot of younger people in relatively same positions in life (more relatable people) I post here to get 2nd opinions from fellow fans of top dawg Leo, because deep down I'm moved to advocate for this stuff... And in my spare time I get on subreddits like NonDuality , Consciousness , Adulting - and I leave helpful comments / make informative posts sharing my thoughts when im feeling inspired.

I was arguing with a stupid atheist on reddit ..this guy literally believes the universe just spontaneously arised out of nothing with the big bang and there was nothing before the big bang. And I was like you fucking idiot ..don't you understand cause and effect ..nothing happens hogwashy..there must be a creator for the universe because it cannot arise out of coincidence nor without a cause . I didn't try to convince him of nonduality and oneness with God and that he in fact is God because that would make him block me right away . So anyways..I just want to explain that atheists are some of the dumbest creatures in this world . Even people like Steven Hawking or Richard Dawkins..these people are supposedly highly intelligent but they literally believe the universe just 🎩 magically poped out of nowhere in no-when by no-how . But btw ..no one is REALLY an atheist . i garuntee that if an atheist is facing his own death or a dangerous situation or was in his death bed ..he will be praying to all the gods that have existed in human history to save him . No one can face death being an atheist. That's why after this unbelievable technological advancements in this era ..People still believe in God. You can't outgrow God. You can't face your own death without God. Now ..something i read earlier..was Stalin's death .(he was an atheist and one of the most evil people ever he killed millions of people)..According to the story Stalin was plagued by terrifying hallucinations as he lay dying on his bed. Then suddenly he sat halfway up in bed clenched his fist toward the heavens, fell back upon his pillow..and was dead. According to his daughter Svetlana..it was if his last gesture in life was literally a clenched fist toward God. And her daughter said that the fear I saw in his eye's while he is dying was incredible. Obvious enough.

Hey @Anon212, thanks for your detailed reply. True, spirituality has a lot of upsides and I am a glad to have done a lot of practices. In retrospect I would claim most of the benefits if not all came from resolving trauma and caring about my body. And there are lots of good methods to do that, some of them are not even considered spiritual at all. Rupert Spira admitted in a video that he still slips out of his nondual experience from time to time. In my eyes he's not a good example because he's still hung up on a story. The idea of snapping into enlightenment at all is grandiose. There's no real enlightenment happening anytime, it's a state and a story. No one wakes up, and if you meet buddha on the road, kill him, because he ain't real anyways. Of course apparently there is a switch in perspective so to say, but that's a thought within whatever you may call it - enlightenment. It's already the case. Anyone who thinks his 20years of seeking lead to THIS or were really happening is not awake. Yeah we could talk about for days and weeks. There's lots of theories from early childhood repressed trauma to spinal fluids to chakra blockages, stuck kundalini energy, to socialization or certain overactive brain regions creating a sense of self. There are many facets to describe the problem - but the problem isn't real to begin with. A sense of self, identification - it's just what is, in the story. Trying to get rid of it may even enforce it. But maybe one day we find an easy way to cut through the bullshit instantly. Or we aren't concerned with it anymore since it isn't real and just a fleeting appearance anyways. Yeah, it's all a kind of paradox. I don't want to take a position actually like “it's all wrong“ because it's also true but just point to the fact “it's all a story and it ain't real“. Yes and no. Yeah, everyone is an individual, so your way of life and experiencing the world is different to mine. But on the other side there are no others, no one is experiencing the world, there is just THIS and you cannot contrast it to any imaginary experience “out there“. Calling it a path creates time and a goal, which is a huge story again. Whatever is happening (“to you“) right now is more instant enlightenment than buddha, Leo, Spira and emerson nonduality together - it's THIS already.

The OG nonduality troll ikkyu15 made a short video recently after a 3 year hiatus, refreshing to see he's still calling out their bs. Read his video description, the comments are decent too.

"outsideness" is a duality. See? Although... beyond conventional nonduality you will find higher degrees of infinite consciousness.

Had a thought. That developed women, very attractive, healthy, etc. are not looking to settle for any man. They want a man who can be the full divine masculine? Are what girls looking for in relationships really just a divine nondual spiritual connection/emotionally stimulated at the end of the day? Like deep down? I know most attractive girls don’t give a fuck about nonduality, but it’s what they secretly want? I suppose there is a short term PUA/Masculine/attractive principles that get the girl, but the deepest success in relationships long term will come from the divine masculine spirituality? What are women really looking for?

Maybe there is a strange psychological disorder at play, just guessing... Like this one for example: https://en.m.wikipedia.org/wiki/Cotard's_syndrome The other guess would be you're kind of stuck in a bardo-state. Obviously you're suffering and I am feeling sorry for you, I hope you get well soon! In case you intuit there is a stuckness as far as a not-fully-processed awakening so to speak, if it feels like there's something missing, this can't be it, I recommend to you Emerson nonduality, search him on YouTube or better book a one-on-one, he is the guy to resolve all your stuckness, he knows what he's talking about and he's familiar with your 2D stuff as far as I can tell. But he's the endboss, if you wanna maintain a realer sense of self he's definitely not the guy, he would just push you over the line so there are no more stories and no one left suffering. He's the stop sign on your so called spiritual Path. Wish u the best!

Non-duality is saying that everything is One and pantheism is saying that everything is God. Are both of them actually pointing to the same thing but just using different terminology?

Here's a great quote from and old zen-master called Huangbo that asserts the oneself..oneness..nonduality .etc...without falling into the trap of solipsism of thinking the ego is all that exists . "All the Buddhas and all sentient beings are nothing but the One Mind, beside which nothing exists. This Mind, which is without beginning, is unborn and indestructible. It is not green nor yellow, and has neither form nor appearance. It does not belong to the categories of things which exist or do not exist, nor can it be thought of in terms of new or old. It is neither long nor short, big nor small, for it transcends all limits, measure, names, traces and comparisons. It is that which you see before you - begin to reason about it and you at once fall into error. It is like the boundless void which cannot be fathomed or measured. The One Mind alone is the Buddha, and there is no distinction between the Buddha and sentient things, but that sentient beings are attached to forms and so seek externally for Buddhahood. By their very seeking they lose it, for that is using the Buddha to seek for the Buddha and using mind to grasp Mind. Even though they do their utmost for a full aeon, they will not be able to attain it. They do not know that, if they put a stop to conceptual thought and forget their anxiety, the Buddha will appear before them, for this Mind is the Buddha and the Buddha is all living beings. It is not the less for being manifested in ordinary beings, nor is it greater for being manifest in the Buddhas." You can find it by googling Huangbo.🙏