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Found 6,475 results

  1. @ivankiss very sure. reconciling with your past may seem impossible in many cases. From the case you mentioned about the child bullied at school, to or the girl sold to a brothel, to the Congolese boy forced to torture his mother, there is a whole range of difficulties. It's not fair, why to me? nothing strengthens the ego more. trying to realize god to forget all that, it never happened ... it doesn't work! first you have to make amends no matter how difficult it is. It is necessary to understand that what is is not subject to what it should be. It comes out of nothingness, and is, without judgment. If you take away his judgment, the trauma turns into a shining jewel. It's liberation from should be, and like you said, it takes courage
  2. There is no "you." What we really are is consciousness (nothingness), which manifests into form (reality). Reality is consciousness. You are reality.
  3. when we dont have any mental projections laid into reality, then there isnt any concept of something and nothing, this vs that, Is that what it's meant when saying that reality is actual nothingness? I felt like i didn't exist when i made the distinction between thoughts and the present moment and everything felt like nothingness because i didnt exist as thoughts to differentiate anything into something.
  4. So my GF has never been big on perusing enlightenment or spirituality in general, but she's always had a keen sense for it. She's been going to school and working and her time has been so preoccupied that one day she experienced nothingness. True absolute nothingness. It was a beautiful experience at first but then the next day she said she saw all of time; past present and future in a sort of "donut" shape that infinitely collapsed in on itself like a strange loop. She knows I understand what she means but she feels like she's going crazy and can't turn off seeing infinity. I've helped her a bit by explaining some of what this means, but also telling her how to ground and be present. She wants to get into meditation but it's never been a big thing for her. I have a feeling that will change soon. Leo's video on The Many Facets of Awakening has been exceptionally relevant for this. I'm very proud of her, but I also understand that this is very scary for her as well as exciting. She's been crying a lot and losing sleep because she keeps slipping into the infinite. I haven't seen her in a week and tomorrow I finally get to be with her again, but if anyone has advice or words of wisdom to help her through this rude and involuntary awakening that would be great. <3
  5. Thank you for the detailed response. I have to say that I struggle with the possibility of the second experience (life, fullness, joy...) being deeper than the first (nothingness, void). Please, don´t take this as a stupid verbal challenge. You were the one experiencing both, and the one who knows the flavour of those insights, but in my meditative experiences everything that has a taste of life, of light, of "somethingness", like in your second trip, is always a product of an aware space where that fullness happens, and this aware void is prior to any experience. So I ask you: if you felt that the Absolute was the fullness, shouldn´t it be also present in the first experience? Again, I am asking this with respect and with the desire to know better about what you experienced. I am fascinated with 5MeO experiences. It´s just that its insights not always coincide with mine, and I want to get to the bottom of it all.
  6. I can speak based on what I experienced with LSD and what Leo said in his "What is death?" video. What you're saying is probably the most accurate outcome of life after death. Leo says it, forum users say it, other sources say it, and LSD showed me it. It's completely lights out. No mind, no thoughts, no feelings, no attachments, no memories of life on earth, no human senses, no self. You cease to exist. One thing you're missing here though is that, with non-existence there's this state of pure bliss. Leo mentions this in the video, and it happened in my LSD trip as well. This is probably the best thing that ever happened to me, it was so peaceful that I actually wanted it to last for eternity. This is probably where the concept of heaven came from. Another thing to add is that, in a way its similar to us as humans, being asleep. But when we're sleeping, we don't really know we're asleep. We sleep on our bed, have some dreams then a couple hours later we're awake in our human body. And so, from what I experienced in my trip, you have complete awareness, awareness of nothingness. As humans we're aware that we exist as humans, but through ego-death you're aware that you exist as nothing. I wouldn't know if this lasts for eternity when we literally physically die and if we reincarnate into another living being but I would say there's nothing to fear if our memory of our current life is completely gone. Of course we don't have our current thoughts and feelings after we die, so there's no regret or wishing that we came back to life after we die lol, those thoughts don't exist anymore. Nothing is permanent. People talk about being afraid of death because they have so much to live for but what does all that matter if the illusion of life just completely disappears as if it were just a human's dream? That's like a human in his dream saying he's afraid to wake up because he has so much left to do in his dream.
  7. Comments after 12 mg vaped: first, sorry for my nickname, you don't have to break, you have to make love with yourself. now I understand: when everything disappears, there is no mind, the void opens ... and suddenly everything, the experience, the reality, is a negation. This denial is not the nothing, it is me. Saying no, you don't go beyond here. The universe is one, and that one is a no ... ufff and I still do again and again, because i forget, i remember like void, the nothingness, but that void is closed. Today I have seen through the no, the door, the one that I myself close and do not open even with a breakthrough of 18 mg, the door that is me. I have seen unity, limitless, love. I have not become it, but I have been kind to myself. I ve seen me, what I am, what I'm doing. I am someone who at one point had to take serious control. Now is the time to let it go. It is not a thing to do 25 mg vaped, it would not work. It is to leave it, to let go. I'm around. 5 meo is magic, it's an invaluable tool
  8. Came to share recent events in my life with regards to enlightenment and other personal matters. Took a week off work and did some contemplation. I was writing an essay on limitation and contemplating what it is in my direct experience. This has led me to a question "do things that cannot be experienced, exist?" which obliterated me. I made this thread to gain some insight into the matter and all the big boys came to help. I understood that I lost ground in my contemplation and started asking questions about things I have not experience of. In the process of tackling this question, I became conscious of the nature of abstraction and became acutely aware of how it dominates my experience. I understood experientially that every existence is unique and abstractions are a mode of thinking that is ultimately unsatisfying. After some more contemplation, I started reading "the book of not knowing" with hope to gain more insight into limitation. I read it once in the past and gained insight that I am the absolute truth from the first few chapters of the book that outlined the principles of contemplation. With every book, I start by glancing over the index and seeing which topics resonate with me. For the longest time I thought that this particular book is ought to be read from back to back. I mustered the courage and went straight to the last chapter about the true nature of existence because it sparked the connection with the relativity and limitation. With Peter's written guidance, I started contemplating what difference is, and I realized that it is not a thing and it does not exist. Yet, at the same time, I became aware that difference gives existence to "things". I became conscious that the true nature of existence is emptiness. I also became aware that it is impossible to understand it and it makes no sense whatsoever. Whoever claims to know infinity is full of shit. The intellect is entirely relative and it cannot grasp Nothing. Only not-knowing can bring about consciousness of nothingness. I was experiencing a lot of fibro-related pain at the time and I used this opportunity to contemplate what pain is. I quickly became aware that pain is an emotion and that true nature of emotion is survival and that survival is love, which is absolute. Again, only genuine, shocking, not-knowing can bring about this realization. I am Love, I am Existence, I am Nothing, I am Absolute. There is no such thing as a mind. As of yet, I was not able to properly shock myself into seeing the true nature of time. Today, in a dream, I understood that I have a belief that the present moment is beyond and around reality and contains it like a box. I know intellectually that it is a belief, but I am not currently able to access genuine not-knowing in this matter. On a more personal ground, my relationship with my sister rekindled after we spoke about numerology. I offered to show her more about it thanks to the books that were suggested to me by my friend @Zigzag Idiot. For the past two weeks, we've been meeting and I started teaching her I-Ching and showing how to consult the Sage. I am very happy that we are able to connect again and I will not let the ego appropriate this Cosmic Gift.
  9. Who told you this to become nothingness? ? Laser focus on your breath, is the only way to stay focused.
  10. Perhaps. The realization for me however was that this experience of being a human being, bound in time and space and illusion IS the reason we are having this experience of being human. This consensus realty we all experience may be the true hallucination, we are still having it. While it can have some value to peer beyond the veil to see maya for what it is, the purpose of being alive as a human is to experience being human, not flirt with nothingness. If you really think that a perpetual experience of Nothingness / God / Absolute truth is the goal, then suicide is likely the best option. But that is not why we are having a human experience. It is to live our lives, have experiences (both good and bad) within the relative matrix, share love and human connection and to value the beauty of this experience of being alive. There will be plenty of time for Eternity when we surrender back into the Void. But can you cook your dinner? Can you protect a hurt child? Can you make this worldly experience better for those around you? If not, then spirituality is really just narcissistic escapism. Being fully present and conscious in the ordinary is the goal of a spiritual practice IMO. Holding the hand of a dying loved one and letting the experience totally in, working on helping society and the Earth be better for everyone is the goal. Not experience transcendent states, live in bliss all the time or preach about solipsism, nihilism and spiritual narcissism.
  11. @Endangered-EGO Well, I fit somewhere in that spectrum myself potentially, but it's not as severe as catatonic schizophrenia. However, I did experience a haunting many decades ago, and currently have a paranormal situation in my life where I see a non physical friendly entity that comes and goes with me. The recent one isn't intense that it interferes with daily life, but the haunting in my childhood did, but I'm lucky to be alive. I could likely be mild schizophrenia also, as another trait of people with that is they struggle with metaphors but do well with literal meanings. All this considered, if I do psychedelics, I am definitely micro dosing first, integrating that experience for a while, and slowly build up, taking notes about any insights and give myself weeks to months to process the experiences. I also get what you mean with de-personalizaton/de-realization disorder. I did self inquiry, the neti neti method many years ago, and while I did get a glimpse of nothingness, it depersonalized me, and I had depression for about a month which I recovered for the most part. It seems to me that there are always risks doing psychedelics rashly, and also spiritual techniques rashly. You could keep going and list risks of different types and degrees in each part of life, but the common denominator of those risks is the ego, other egoes and ignorance, so it's always a good idea to research beforehand.
  12. And psychedelics put you in DP/DR or right away into the nothingness without residual separation? Isn't there spiritual practice needed to realise nonduality before going into dissociative states? I'm not sure about you, but when I had DP/DR, I didn't have separation, because thoughts were as empty as the rest of reality. The suffering was ego death, fighting the change of perception that's occurring. DP/DR also wasn't that much suffering, the suffering came months/years after not experiencing any dissociations anymore. https://www.youtube.com/watch?v=9zIKQCwDXsA
  13. No it's not. I've experienced both and I can tell you that they are very tricky delusions. They are not the recognition of emptiness/nothingness. In DP you still identify with many things and ideas, which is why DP makes you suffer. You still think that you are "inside your head". That you are the witness, separate from that which is witnessed. In fact, this separation is extremely strong in DP. In DR you still cling (not consciously of course) to the duality of real-unreal. That really depends on the psychiatrist. The problem with modern day clinical psychology and psychiatry is that they don't know very much (or anything) about these things, which is why they treat them as "anomalies" (which they are of course!). But anomaly =/= pathology, and even the psychiatrist knows that. No-self can't make you suffer. Only self can suffer. The problem with "categories" like schizophrenia is that they are used (nowadays fortunately less often than in the past) for psychological phenomena which are not accounted for in Western psychology. So it really doesn't matter if I experience some spiritual awakening and a psychiatrist would label me as "potentially psychotic" or whatever. Isn't that so? What does he know about no-self? What does he know about consciousness? What does he understand about thoughts? About Love?
  14. @Breakingthewall I'm aware of that, research is currently being done with ketamine. Let's see how this is going to work out. That's exactly how it happens man... Do you know what defines you have psychosis/schizophrenia? You don't know you have it. That's the trap of a psychotic delusion. The "something else" can be very subtle too. DP/DR is Nothingness. Go ask a psychiatrist. When I say "spiritual enlightenment is a predisposition" I mean: "If you go to a psychiatrist and tell him about your awakenings, your no-self etc. He's gonna write down 'predisposition for schizophrenia'". The problem is: How do you differentiate spiritual beliefs and magical beliefs? magical beliefs are a symptom on the schizophrenia spectrum. If you want to do an experiment, just go to a psychiatrist and tell him, that reality is a big hallucination, that time doesn't exist, that the universe gives you signs, and synchronicities brought you there. That you believe in miracles, and that consciousness creates reality as in a solipsistic dream universe. "Oh but the materialist psychiatrist doesn't understand reality" - you're going to say. Just as predisposed people are not going to think that there is something slightly off, they are going to think that it's a spiritual transformation, or spiritual wisdom/intuition. I'm just making the case for why it's a bad idea, you already heard the good things. @Farnaby at least denial is better than a full blown psychotic delusion like connor murphy.
  15. Laser focused on emptiness I am. Mind and body slow down, but within next 2-3 weeks I have work deadlines to do, and you spiritual sages can mock me for not just being dedicated on one or the other if you want. But there's the calling to laser focus on this being/nothingness and I don't ignore. Staying with it staying with it I will be. It changes me. Can I still function in the world? Must a retreat be the only way? What the fuck am I asking you guys for though is the real question maybe. This question makes absolutely no sense obviously and is meaningless. Wow I'm full of shit
  16. @Danioover9000 It's like schizophrenia without believing the xrazy thoughts entirely and without hallucinations. Just google schizotypal DSM-T symptoms. You'll need 5/9. @RendHeaven You have no idea. Don't you believe personal experience? Oh thank you, I forgot I just need 'maturity'. I'm just gonna wait until I have some. The stove is strong determination sitting. Taking psychedelics is not knowing what the liquid is, while throwing a lighter in a pool of potential gasoline. Go ask on dp/dr forums how nice life is since they have experienced nothingness.
  17. I have yet to see a person spontaneously experiencing nothingness saying: "oh well it's not that bad"
  18. @Ilan Well, being able to survive huge amounts of psychedelics is not a gift in terms of enlightenment. A gift would be not do need a single dose. Being born as Jesus for instance. My point is not only that it's dangerous. It's also pointless for liberation. I would be okay if psychedelics were meant for people who already transcended suffering. Nobody is ready for nothingness. You die, everybody dies. God laughs at you:"Oh you thought this was real? It's a dream!". If I should find a word for it I would call it:" metaphysical existential eternal pain".
  19. I'm trying to make the case for why you should never, ever take psychedelics. I speak from my own experience, I have just recently discovered that I have "schizotypal personality disorder". If you would like to know truth, you have an inclination to want to know stuff 'correctly' and experience so called "truth" or to get out of the matrix etc., continue reading: 1. Why do you want that? -Because you suspect that there is more to reality than what you were told. -Because you already had glimpses that make you want to go further. 2. Why shouldn't you do it? -Because of suffering: It's pretty simple, you either open the gate to heaven or to hell. If you do it with regular practice, you can always back out and change direction. If you take psychedelics, you open the gate to either heaven or hell. 3. If you want more because life is shit, it might be hell that's awaiting you. 4. Psychedelics can make you schizophrenic or psychotic. -"Oh but that's just under the materialist paradigm, sane people who take psychedelics, without risk of developing psychosis can take it, it's only people that are at risk that shouldn't take it". NO. NO. NO. That's not true. It's schizophrenia-russian-roulette. Before you develop schizophrenia, you don't know if you can develop schizophrenia. If you're at risk, you don't know it. And if you have schizophrenia or psychosis, the thing that defines it is NOT REALISING THAT YOU HAVE IT. If you have it, you don't know you have it. 5. Oh but that's just the materialist paradigm, identifying and grouping symptoms and saying you're crazy, because you're neurodivergent. That's true, psychology and DSM-5 are just grouping symptoms that are common for certain types of extreme. Materialists and Psychologists/Psychiatrists don't know "Truth". However I have spent 3 years studying psychology, have had the exam on personality disorders and was blind to my symptoms corresponding exactly to "schizotypal personality disorder". I don't disprove the claim that psychology is wrong and spirituality is right. However what I can guarantee, is that SUFFERING occurs with those disorders. If you get close or into the schizophrenia spectrum, you're gonna suffer. You're gonna suffer really bad. Because you're going to believe every shit you're mind can imagine. 6. Realisation into the nature of consciousness isn't liberation. If you're not already liberated from the ego. If you don't already know that you're consciousness and only consciousness, than you're not ready for nothingness. 7. "Once I go through the dark night of the soul I'll know truth and then it's going to be over. I'll be enlightened." BULLSHIT. That's not true. I have been nothingness by accident, I didn't even take psychedelics, I just had a panic attack on too much weed. I have been through nothingness, eternity, dream-reality and countless other awakenings for 6 months straight. Every day ego death. It was painful, but apparently it wasn't the worst part. Afterwards I had years of bad bad social anxiety, general anxiety, paranoia, depression, anhedonia. And I'm not exaggerating when I say I couldn't understand why I suffered 1000times more than other people on a regular basis. 8. Suffering is just imaginary/illusion of the ego. It's not important. It isn't. I don't want to give bad ideas to people that are convinced that suffering isn't "real". It might be illusory from the absolute, but not imaginary. 9. Liberation isn't enlightenment: That's it. Get liberated. Liberation is easier to achieve sober, because it's gradually stopping suffering. If you get more than you can take, God's going to metaphorically rape you until you give up everything because you can no longer take it. That's not the way. That's not what you want. 10. "So what, I want enlightenment more than anything else. It doesn't matter if it goes through hell and suffering and psychosis." Okay good. so if suffering doesn't matter, it shouldn't take more than 2 weeks of strong determination sitting. You eat once a day, you sit in perfect lotus 3 times a day for 7 hours at once without moving. (Move your muscles in between so you don't get thrombosis). I have heard of people doing that for decades. Having no bed, just sitting all the time. So it's possible. The only good thing is: you can always stop doing it if suffering gets too bad. Get voluntarily raped by God until you can no longer take God's dick (metaphorically). Don't go down a pointless rabbit hole of suffering. I speak from personal experience when I say that no awakening is worth the suffering. Liberation is real, however glimpses of the nature of reality/consciousness don't guarantee a reduction of suffering! "I don't know anyone who got enlightened from psychedelics, but I know some people that got psychosis from it" -Shunyamurti. "No amount of objects of consciousness can lead you to know who you are" - Rupert Spira. "Meeh, I prefered the sober awakening because I was much more grounded" -Adyashanti. "I'm going to prove to you that I am an alien: ' hong kong, hong kong, hong kong, beijing beijing beijing, weep weep weep, korea, nosik nosik nosik, ouijikimininini, canada, canada, canadacake. eyfrey toray DVD toray. Deee Deeee Deeee' " - Connor Murphy
  20. Gotcha, this is one of those things were contexts need to be explicit else it becomes a bamboozle. Just so we are on the same page: essentially you are pointing out the fact that everything is essentially arbitrary boundaries and classifications (archetypal derivatives) we overlay on top of perception to (ego-self) subjectively and relatively make sense of it. Beneath this apriori metaphysical model is nothingness, or infinity, until we start to arbitrarily create finite things from this infinitude via our archetypal metaphysical constructs. Like for example, there is no fixed absolute boundary to what we class as a human, you can't find one, same with colours, there is no absolute fixed boundary between 'yellow' and 'orange', etc etc The way I interpreted it from your video was you were implying that reality itself changes completely when we don't percieve it, like something out of Dr Strange or another dimension
  21. Two words: Exposure Therapy. The issue I see with most people trying to use a strong substance as 5-MEO to have an Awakening, is the trying it once or twice and expecting the desired results. Of course you're going to be scared of something unfamiliar. As Leo has said, it can take 100 tries to reach an Awakening, and it can take 100 Awakenings to fully understand all aspects of God/Infinity/Nothingness/Infinite Love. So the best course is to have a schedule where you do ceremony with 5-MEO at least once a week. Each time you do this you are getting more and more desensitized to any fear, and closer and closer to the ability to fully surrender. After enough ceremonies with 5-MEO, you'll be so used to it, there will be no fear.
  22. There is an organ in the human body wich has literally nothingness in it, it has Vacuum space. And that is the pineal gland, being the reason one can experience literally nothing, beyond thing. Wich is thought.
  23. Note: I originally posted this on Curt Jaimungal’s r/TheoriesOfEverything subreddit, but since it has relevance to this sub as well, I’ll cross-post it here too. In a recent “Theories of Everything” youtube episode, that dealth with the subject of UFOs and UAPs (might have been the one with Luis Elizondo), Curt Jaimungal expressed his frustration in trying to imagine what a higher-dimensional being might even be like. This prompted me to give my own perspective. I am assuming that Curt has ancestors from the Indian Subcontinent and is therefore familiar with the beings known as the Devas. Deva means shining one and is used to denote the deities and gods of the major indigenous religions of India, such as Hinduism, Buddhism and Jainism. We usually translate Devas as Gods, but that is somewhat misleading as Devas were not originally believed to have the attributes of what we in the West conceive of as a being that is omnipotent and omniscient, or even immortal, for that matter. Devas are extremely long-lived, sometimes with life-spans nearly as long as the universe itself. They are believed to be beings of light and are mostly distinguished by their awesome effulgence and radiance. Although some are believed to reside on other planets, their place of abode is usually signified as existing on a higher plane of existence. These higher planes of existence, I believe, are substantially, realms that exist in more dimensions than ours does. Michio Kaku actually writes about this in his books, as an interesting side-note on String Theory. He posits, theoretically, what the characteristics of a higher-dimensional being might be. These include abilities such as time travel, seeing past, present and future, the ability to enter lower-dimensional (that is our) reality at will and exit it at any given point, both in time and space, the ability to pass through solid objects without resistance, etc… Notice, how his descriptions overlap substantially with the abilities ascribed to both supernatural beings and UFOs. I believe this is where the two phenomena do meet and an intersection between the two becomes too obvious to ignore. During my own spiritual practice, I have encountered such beings, who, to my satisfaction, were entirely real, though I realise of course that such personal accounts would not cut it in the field of empirical science. Still, if you will indulge me for a minute and put your scepticism aside, I believe some of my experiences with higher-dimensional beings may be instructive in understanding the nature of reality, the existence of high-strangeness events surrounding UFOs and many other mysteries that we are constantly baffled by. My own very first encounter was with a Goddess of the Sumerian pantheon, known as Inana, who later morphed into many different deities in different cultures as her cult spread east and west, becoming, among others, Durga, Astarte and Aphrodite. I encountered her as I was undergoing a spiritual process known as Kundalini Awakening (the famous Quantum Physicist Carl Friedrich Von Weizsacker, wrote about this in his foreword to Gopi Krishna’s very first book, where he analysed the Kundalini mechanism’s philosophical and scientific significance), which was causing a great deal of difficulty in my life. I connected to this ancient deity through artefacts connected to her worship exhibited at the British Museum in London. I won’t go into the details of our encounter here, except to note that it was very similar to what others, who have also gone through a similar spiritual experience have reported over the millennia, usually in connection with tantric deities, belonging to the Hindu and Buddhist pantheons. The interesting point here is what kind of insights my encounters can give us into the nature of higher-dimensional existence. I would draw your attention to the Buddhist classification of planes of existence, or lokas, as they are called in Sanskrit, a good summary can be found here: The Thirty-one Planes of Existence (accesstoinsight.org) Subsequent to my visitation by Inana, I was given a brief insight into two of the highest planes on the list: (29) Infinite Consciousness (viññanañcayatanupaga deva) (28) Infinite Space (akasanañcayatanupaga deva) Where, it is said, that: “ The inhabitants of these realms are possessed entirely of mind. Having no physical body, they are unable to hear Dhamma teachings.” My experience on the plane of infinite consciousness, was that of unending bliss and joy, omniscience, boundlessness and a complete lack of dimensionality. This part is very hard to explain, but I experienced a complete lack of dimensions, as well as an infinite number of dimensions at the same time. There was no space and time and yet, they were also infinite. Perhaps I experienced the two highest planes in this fashion, which is hard to establish without other first-hand accounts to compare my experience to, but the progressions described in Buddhist teachings is how I experienced them. The two highest planes are described as thus: (31) Neither-perception-nor-non-perception (nevasaññanasaññayatanupaga deva) (30) Nothingness (akiñcaññayatanupaga deva) The other experience I had was that of universality, it felt like I was the whole universe in myself and there was nothing beyond me. This also gave me the experience of omniscience, in that when I was in this universal state, however briefly (significantly less than an hour), I understood everything. All the questions I ever had about the universe, existence, the meaning of life, etc… were instantly answered and all the knowledge of the universe was available to me in a manner that would be utterly impossible to experience with the limitations of a physical body. Another noteworthy feature of this expansive experience was that of light. It was everywhere, overwhelming, indescribably joyous and blissful, all-pervading, intelligent and contained incredible amounts of knowledge and wisdom. I myself became that light for a brief period. When I expanded into this infinite state, my body and with it, the physical world was left entirely behind. Subsequently, I found that some NDE experiencers describe a similar experience after they die briefly and then return. When I returned to my body, I found it to be small and constricted and I could only recall a very small fraction of the knowledge I possessed in my universal state. The details above are all important, because they serve as a framework, to go down on the list of Worlds, which according to Buddhist teaching are grouped into four categories. I discussed some of the characteristics of the Immaterial World (arupa-loka) above, which contains four planes of existence. The second category is the Fine Material World (rupa-loka), which has 16 planes of existence. This is the world where higher-order Devas reside, such as the one that has visited me. They are characterised using various epithets, with radiance, effulgence, glory and beauty being their primary characteristics. From my own personal experience, the Devas of this realm have incredible splendour and radiance. Their bodies are made of an unknown state of matter, which I and other observers have described as liquid light. They can manifest denser, humanoid bodies, but in their primary state, they are light beings. The light they are made of does not consist of the usual photons observable to us in our physical realm, including with scientific instruments. The light they are made of is coherent, like that of a laser beam, but also coagulant, in that their bodies settle into a rough shape, that is very difficult to discern because of the incredible radiance of their bodies. The radiation coming off them, isn’t just bright, but also hot. When they are very close to you it feels like another sun radiating right next to you. They do have the ability to touch, which, startlingly, feels very much like a human touch and one can easily discern, the gender, general disposition and intentions of the higher-dimensional light being that thus approaches. When a Deva enters our reality, we perceive it as them coming from above, but this is in the sense of them descending into a lower realm from their higher plane of existence. Still, the distinct perception of descent and then ascent when they leave is unmistakable. There is also a sound, which I can only describe as that of radiance and splendour. I imagine that the sun would give off a very similar sound if we could listen to it from close by. Higher-dimensional light beings communicate telepathically, using pure thought, though others I know who have encountered them report hearing them speak. I imagine, that these friends of mine have received thought transmissions as well and it is their own brain that turns these into a sound pattern they can recognise. Since these beings have no physical bodies (although myths describe their ability to manifest one temporarily), they cannot speak in the sense that we can, by generating soundwaves, so their thoughts have to be transmitted as pure thought, which I presume is transmitted by the light they emanate. Some other noteworthy features of these light-beings include: - They float, propelled by the energy they are made up of - When they appear, they change the nature of spacetime around them. One gets the distinct impression, that time doesn’t move to the same rhythm when they are around, or might even be non-existent. There is a distinct impression, that when they descend into physical reality and one shares a space with them, some sort of space-time bubble or distortion is created, in which the usual passage of time and perhaps the laws of the physical universe change. - They have healing powers, can touch someone and cause energetic changes in the body, including sensations of vibration, heat, out-of-body experiences and a perception of time dilation. I can personally attest to the effectiveness of their healing abilities as can a few other people who have been visited by them. - The overwhelming feeling they radiate is that of love, compassion and wisdom. They send information through their radiance which means an encounter with them is always calming, soothing and uplifting Having discussed the characteristics of the beings that inhabit the second world, Rupa-Loka, it is time to look at the third world, known as The Sensuous World or Kama-Loka. The inhabitants of these worlds are lower-order Devas and they would be closer to the beings usually described by UFO/UAP witnesses or experiencers. Since these beings exist in planes close to our own (we are believed to live on the lowest of the 7 planes of the Kama-Loka) they are the most likely to visit us. It is instructive to read descriptions of the 3 planes directly above our own, meaning beings located there are almost as physical as we are, but are perhaps in a spectrum of matter that doesn’t normally interact with our own, possibly falling within the definition of “Dark” matter and energy, or alternatively, existing in a parallel reality very close in its base vibration (in the sense of how string theory would describe different, parallel realities as vibrating to slightly different frequencies) to our own, just divergent enough, that we cannot perceive or interact with it under normal circumstances. According to Buddhism, the below devas are our closest neighbours: “ (8) Yama devas (yama deva) These devas live in the air, free of all difficulties. (7) The Thirty-three Gods (tavatimsa deva) Sakka, a devotee of the Buddha, presides over this realm. Many devas dwelling here live in mansions in the air. (6) Devas of the Four Great Kings (catumaharajika deva) Home of the gandhabbas, the celestial musicians, and the yakkhas, tree spirits of varying degrees of ethical purity. The latter are analogous to the goblins, trolls, and fairies of Western fairy tales. “ Notice, that the above classification would provide a plausible explanation as to the nature of many “high strangeness” events and even cryptozoological phenomena routinely observed in the vicinity of UFOs. Interestingly, Yama and Tavatimsa Devas are described as having a very close affiliation with the air and flying, a fact widely depicted in Buddhist and Hindu art. So, in summary, Eastern Philosophies actually provide a plausible framework, through which we can view the world of religion, UFOs and High Strangeness, “spooky” occurrences and events. To my mind at least, it is beyond reasonable doubt that many of the mythological beings described by the ancients are of this category, that is they come from higher planes of existence and their lower orders are responsible for UFO and High Strangeness phenomena, whereas their higher orders form the basis of religious experience and myth.
  24. @Adamq8 @Breakingthewall @Inliytened1 If you guys think that we are having a conversation now, talking. So called mind hasn’t transcended. Whatever you are doing is identical. Because nothing is happening. If you dont name and label whatever you are doing, nothing will be left as now. So called mind has to be transcended, which is realization of there is no such a thing as thought. Now is before birth. Emptiness, nothingness or beingness. Whatever you are doing, if you dont think its being Now. All wrong-doing arises because of mind. If mind is transformed can wrong-doing remain Buddha
  25. Also again he makes the following hardcore solipsistic claim - can someone confirm whether he still actually believes that none of us exist when hes looking or speaking to us, as he's mostly ignored or equivocated: you're not looking at your child that 55:05 child exists as infinity as nothingness 55:08 when you're not looking at elephant it's 55:10 infinity its nothingness we're not 55:12 looking at your house it's infinity it's 55:13 nothingness 55:18 that's what it is that's also what you 55:22