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@Leo Gura Oh, there are and were plenty who did understand exactly that.... It is called Full Enlightenment. How many books did you read on Buddhism/from Buddhism? Which traditions? And to make such a statement "no Buddhist comprehends": Do you know all Buddhists personally? Why not say no Buddhist I know comprehends this.... And did the Supreme Source got declassified as a description of God Realization (Link below) in the meantime by the n+1 next Awakening? And if so, how and why? Just a humble question, I am really curious. Supreme Source/Kulayarāja Tantra https://en.wikipedia.org/wiki/Kulayarāja_Tantra That is one of the "bibles" of Dozgchen. Like, many many many aficinados of that text in Tibet & realized beings in the past. "According to the Tibetologist David Germano, the Kunjed Gyalpo "is the main canonical work of the Great Perfection [Dzogchen] as it emerges from the "dark period" (850 to 1000 C. E.)" And on Buddhism: Which fully enlightened being in his right mind having walked a Buddhist Path to Full Enlightenment would consider himself as "Buddhist"? And like, really believe it? Like "I" am a Buddhist .There probably umteenth different systems to Enlightenment at many Alien-species in the Universe with its billions of planets... And which Buddhist Full Enlightened Realizer would see Buddhism NOT as a dream? Not a single one, see below. For example, check 3 Pillars of Zen, Kapleau, dialogue Harada to Yaeko: Yaeko, [newly fully enlightened] I simply can’t understand why I always made such a to-do about respecting Buddhism or anyone who had attained full enlightenment. Have I been dreaming? Harada Roshi: Dreaming? Certainly. Yet as dreams go in this world it is not the commonplace dream of most but a dream of tremendous and lasting significance, of intense absorption in the Buddha’s Dharma. And once fully enlightened, often byebye monastery & Buddhism orthodoxy, see below: "When my master realized the complete extinction of the dualistic mind, his life changed radically. In order to avoid problems with the authorities, as he was certain they would not understand, he left his monastery and retreated to a hermitage, where only a few disciples could find him. I too went to visit him in that wild place. At that time I had not yet received this teaching so I was surprised by his behaviour, but I was not outraged because my faith in him was absolute. I noticed my master did not do any more formal practice and did not even bestow the initiations to which we were accustomed. He continued to give teachings of various kinds, according to his disciples' capacities, however in a style that was much simpler than before. Moreover, on specific occasions he also performed rituals for his disciples but his actions were new and I did not know their meaning. One fine day I decided to ask the master what his spiritual practice was. He remained silent, perfectly still, staring into my eyes. Under the influence of his silence, I too became silent and entered, for a moment, into a limpid, non-conceptual state. After a while, I heard the master say that that was the direct transmission of the sacred wordless revelation, the teaching beyond scriptures and symbols. " Mahämudrä and Atiyoga, Giuseppe Baroetto Lovely book by the way... And on Buddhism as system to Enlightenment, an analogy: If the ideal of Christianity is the Saint... How much Saints did it produce? Quite some. But compared to the Totality of believers, next to none. Horrible and hilariously low success rate. Does Christianity have paths that end up with Sainthood if fully walked? Yes. How many walk the path? See above. If the ideal of Buddhism is the Fully Enlightened Realizer... How much Fully Enlightened did it produce? Quite some. But compared to the Totality of believers/practitioners, next to none. Horrible and hilariously low success rate. Does Buddhism have paths that end up with Full Enlightenmentif fully walked? Yes. How many walk the path? See above. So is it justified to bash complete Buddhism? Why don't you make some nice definitions of what God-Realization is according to your definition, and why that is higher than FULL Enlightenment? With emphazis on FULL Enlightenment, in which each and every and possible appearance/arising/separate-self anything is seen as mere appearance/manifestation/illusion/dream IN THAT (One without a second, Absolute, Nothingness), and each and every backgroundstory (history, others, past, spiritual system, separate self-arising, ANYTHING) is seen as dream/mirage/illusion? As dream/mirage/illusion arising here and now, its essence being Nothingness. Not the partial Enlightenments, which are probably 50 times more common than the real thing. In the partial Enlightenments, of course there is still the background-BS-story still active, because the separate-self (even the empty and unity/nondual version of it) still dreams its dream? A more lucid dream, but not woken up yet? The constant similiarity between all FULL Enlightenment descriptions is: ALL is dream, ALL is Lila, ALL is Illusion/mirage, All is show. Lila= Absolute/God/Reality fooling itself to play a little game... And not only ALL of it is a Dream/Fooling oneself, ANY possible n+1 form/arising can only be dreaming/fooling oneself. How can God Realization go "deeper" in understanding the illusion of "how God fools itself" than Full Enligthenment, if in Full Enlightenment each and any concept/feeling-arising, especially deep ones of the separate-anything-self, are seen as fooling oneself? Like in, any possible form at all, n+1? I mean, we can postpone that discussion until your Course is done & sold. But at some point it would be really nice to have some substantial feedback on that. And "can't be put into words" doesn't count, Full Enlightenment can also not be put into words. Yet very good pointers can be used, if done so in a smart way. And the concepts/talking can be done up to a quite high altitude of the mountain, shortly below the summit. If done skillfully, and investing the effort. At least, give it a try. And if you say that can only be understood after umpteenth trips on 5 MeO or whatever... I just would like to ask the reader to watch these three videos, and ask himself in which state he would like to be (and feel) himself? And maybe end up? It is wise to choose ones teachers on how they feel and how happy they are, because one could feel the same after walking their path for 5 years... (and by the way: How can one be gaslit when all is a dream arising in Suchness?) or Not that Adi Da didn't f*** up as Cult-Leader in the words of Ken Wilber (more comments on Adi Da here): Anyway, no disrespect! I highly value your endeavours up until around the Solipsism Video/Infinity of Gods.... Then it looked like some remains of some identity/separate self were projected on Infinite Absolute Reality/Nothingness, and you didn't get the bliss & love of stable Realization of Impersonal Infinite Consciousness in daily life. but got fascinated by relative/form/manifested-stuff, of the Alien version and the like. The searching for the camera to capture Alien god because the ones available couldn't capture it.... was a bit worrisome. I really got worried about you. But still, what counts is the spirit and motivation, and everything before the videos mentioned above was worthy of a true pioneer in these unchartered territories. In that sense, I am looking forward to an answer from you, preferably of the cool, substantiated and a bit elaborate kind. Doesn't need to be now. If you need to make up your mind about these topics, and if takes months or longer, no problem. Fine with me. Thank you, and Namaste! Water by the River

"How your relationship with your wife works? (Emotionally/Sexually)" It works exactly the same way as any husband and wife but that depends on the individuals in any relationship and their level of maturity, respect and self-awareness. Physically it is the same with the exception that erection doesn't occur naturally and there is no possibility of pregnancy for us. ( there are plenty of men who experience the same exceptions and receive similar treatments to try and remedy this). I feel the tingling sensation prior to an erection so I know when it is happening. I have full erogenous sensation in my penis and I orgasm from that stimulation 'I assume' the same way any man would feel it (to be honest, I would not know what that is according to a male or a female specifically, all I can experience is my own sensations. Other than the descriptions we offer one another, there is no way to know you are truly feeling what another man feels in the same way). I have a semi-rigid erectile implant. I used to have an inflatable implant to mimic the process of an erection but the implant was prone to breaking. I did not want to keep having surgeries to replace it each time it broke. It's not perfect and it never will be but there is ongoing development happening with implants and also stem cell tissue/structure growth for men who have had amputation/cancers or underdevelopment ( I doubt this will be perfected in my lifetime ) I don't put so much importance into only one aspect of my life. if I were to focus intently on that as a defining factor of my identity, I would slump into a depression. I am more than just a penis, I am an entire experience of ones self relative to others. My own personal experience goes beyond the concept of a 'man' and can become confusing to the reader owing to my discrepency between the normal cultural concepts and experience of a trans person and pushing beyond that with consciousness work where the idea of a man and the underlying biology collapses altogether. "Do you feel desire for her as a man/woman? " Desire is something that I would have felt in my formative years. Something I would describe as being an inexperienced teenage boy influenced by porn, role models, and cultural expectations of what it means to be a man and I found that in hindsight to be damaging. When I brought those expectations into a relationship, I found myself imposing it on both myself and her and getting angry and hurt when she didn't react the way I expected her to. While desire is necessary for experience in life, it is ultimately unquenchable and selfish. Before that realization, I was trying to manipulate everything to conform to my own 'conditioned' expectations of reality and getting frustrated when that didn't happen. When I started doing my consciousness work, my desire to satisfy myself in a relationship eventually disappeared and was replaced with unconditional love. She does not need to do or be anything for me to love her. I accept her as she is and importantly I also extend the same acceptance to myself. Once I found satisfaction from within my own being, I found that I could extend that outward to anyone and anything giving me a sense of peace and contentment. I do not desire her as a man or a woman. I love her as consciousness. If I were a dimly aware human I would desire her as a man. I could not desire her as a woman as I have never experienced being a woman. As I had never been with anyone before my wife, I have no comparison to offer. However, my wife was with others before me and she says that when she met me, there was no difference between me and any sexually frustrated, immature teenage boy. She said the way that I thought and behaved was indistinguishable from any typical expectation of a man. When she slept with me she said there was no difference. But she said there was a distinct change when I started doing consciousness work. As I became more aware of my own damaging behaviors and the thought processes, I began to tear myself apart and rebuild myself. essentially having a complete personality change which upset her at first but realized I had become more respectful, compassionate, and understanding... but above all the biggest change was my own personal confidence, honesty and integrity. This was very attractive for her. She now says I'm more of a man than anyone she's ever been with and its not because of my penis. it's because of my behavior. Sex is not the foundation of our relationship nor does it determine a fault in me if she doesn't desire me rather it is something that naturally occurs out of our mutual love for one another( not human love/desire but unconditional love). When that love reaches a stage where we bond and both our 'selfs' melt away, we become one being experiencing itself in ecstatic bliss. She says she has never experienced this before now (of course she's biased but this is significant as she has had difficult sexual experiences in the past and a problem with intimacy as a result of her upbringing. She was not abused in any way rather it was a lack of physical embrace and support from her parents that left her with a long-lasting claustrophobia in intimate circumstances. This is now gone owing to the work I put into myself and has allowed her the space to open up and grow into her own sexuality). you cannot force someone to carry out your expectations. you have to accept them as they are and allow them to be. That is actual love. That space made her feel safe and unpressured and allowed her to heal herself. our relationship has grown stronger 10 fold. she did not marry me because I was a man or a woman but because I was now living as 'genuinely' me. "Sorry if I’m being extremely naive, but I really don’t know how your direct experience works." Don't apologize. There is nothing wrong with questions to gain knowledge and understanding. A person who takes offense to a question still has work to do on themselves.

Awesome! Somebody doing the "real" work of transcending the "bugs" of the separate-self for real, not just taking a brief look behind the curtain Javfly33, please allow me some hijacking of this topic in my ususal brazen style. Taking it in daily life is where real freedom starts: When one is confident that this can be done on any thought-arising and self-concept. Because one knows it from experience, also when the real heavy shocks of life come visit... And the fullness/love comes when one has the same confidence of doing this in daily life "everywhere" "one" "goes", and one is able to a) just cut each thought/I-thought/I-feeling arising in oneself b) or not, because its useful (character). Then, the bliss and love of these Awakened Awareness states begin to flow, and it all gets nondual and later infinite. Want to know how that Empty Pure Infinite Impersonal Consciousness can feel like, today and 1000 years ago, when one goes fully "cutting" each and every arising? Try to feel his (Adi Da) internal continuum and emotional state. He doesn't flinch or react. Because there is nothing inside capturing attention, but his attention/focus has relaxed/dissolved and he IS the whole Infinite Field of the Opening of Reality. Once enlightened, one doesn't have to do this (one can act fully normal), but one can. And if one is not fully awake, one can't. Not this long, this empty. That is how Koans are answered and checked btw. When in that state, one can say Raspberry and pass. That is what the brain waves do then: And don't do the Adi Da show, way uncool.... With Adi Da, one can see how much one can f*** up , to quote Ken Wilber, even with Enlightenment. So better have some conditioning of the "cooler" variant ready before crossing over... makes a more happy lucid dream after the untimely early demisal of anything separate moving in oneself. And if one really needs the cult, the awakened states of the video above attract.... because its not mental mumbo jumbo, but every being can feel it. And one would be quite insane to not want these states too. I am just no aware of a better video on youtube showing that, that why I chose that guy, not because its a smart or cool way to unpack ones self-realization. So, it is like riding the wave of emerging thought/feeling-capsules, which emerge than with quite very high speed (20 different arisings per second+). When ones attention is fast enough, and oneself familiar enough with all separate-self-identity arisings/tricks, one can do that. But of course, to get there, one has to work through and transcend any core-identity or trauma that would normally hpynotize oneself, and capture ones attention. Because guess what Maya is going to throw at you? Just to keep you nice and deluded in the illusion? Some juicy core-identity, narcissism, self-grandiosity, or trauma of course... And after a certain time having that awareness ongoing in daily life, it all gets nice and comfy nondual. Then, the reamaining agent/separate self coordinating this meditation (a very murky transparent nothing, but contradictory, because it sometimes thinks it controls the thing, or is proud on that achievement, and what not. Roger Thisdell stage 4) at some point realizes that this riding the wave of the thought/feeling stream can be done automatically by Awakaned Awareness itself, and gets out of the way (stage 4 Mahamudra, Nonmeditation Yoga). And then it goes from Nondual to Full Empty Pure Impersonal Consciousness (for example Thistell stage 5, below), "everything" arising in it, including the remains of the functional character side, but this time doing its thing without a separate self getting in the way. Pure Impersonal Consciousness, or Infinite Awakened Awareness, can run the show all by itself, better than the old one ever could. And welcome home! And then Javfly33, maybe consider doing such a video as Adi Da, but in a cool style, without the cult Bon Voyage! Selling Water by the River PS: Critical Point for me concerning taking it into daily life, and staying on top of the wave of the mind-stream and its emerging thoughts, using the mindstream itself as meditation object (but not in a mindfulness way of being mindful OF these thoughts, but cutting them at will with high enough speed to catch them all or riding along with full awareness of the object-character of the arisinsg of the mindstream arising in me). Meditation training makes a) able to cut the thought/feeling by looking into it, and b) doing that fast enough. Power & Speed so to say. " Skill of Recognition: (1. Yoga of Mahamudra system) Now it gets interesting. That was the decisivepoint for me once I understood that, and implemented it. Afterwards, it started to get nondual pretty soon... If you look HOW the thoughts emerge, (1) out of what they emerge, (2) what they are, (3) in what they move (4) into what they disappear ALL of that (1)(2)(3)(4) must be present. Thoughts DO appear. From "something". Stay in "something". Consisting of "something" All of that is Emptiness, or Consciousness, or Nothingness. Thoughts are made of "that","move in that", "dissolve into that". and you will never SEE that, or can say what it is. Nothing. But not a blank nothing. An aware Nothing. Actually the essence of all world-appearances, but that comes later, when it gets nondual, at the Yoga of One Taste. What happens if you investigate into emerging thoughts this way, is that they get FASTER. VERY FAST. Like 20-30 emergent thoughts/feeling arisings per second, most of them rudimentary. The mind does this to keep the illusion going. To make it too fast for you. But at some point, you learned to get that fast also..."

Hi- I was contemplating why God didn't just make my life a paradise. My initial answers were that it is already a paradise, but rather pain and struggle were a creation of my mind and a natural product of my experience being here and seeing contrast which leads to desire etc. But somehow part of me is thinking 'well God should have thought of that' it doesn't explain why God doesn't design a Universe (in his infinite intelligence) where I am blissful all the time. Then in my mind stuff comes in like pleasure is not possible without pain etc. There is a reason for pain makes you grow etc. But none of that explains to me (in a satisfactory manner) why God would 'design' pain and suffering in the first place and allow humans to experience it, when any purpose for pain can be done with bliss too (pain seems really unnecessary to me?) He wants me to feel pain because God loves it? (but I don't). Maybe I still have a naiive notion of God, where I am trying to confuse human (biased) love with absolute love? I am quite accustomed to associating peace and appreciation with God. But can one also feel appreciation for God for the pain they experience too? (although I do find it hard to do this because fundamentally I feel it is unnecessary, other than the fact God likes it)

Excellent. For me, the crucial Point for really getting the meditation "really" off the pillow into daily life was getting to THAT here Skill of Recognition: (1. Yoga of Mahamudra system) Now it gets interesting. That was the decisivepoint for me once I understood that, and implemented it. Afterwards, it started to get nondual pretty soon... If you look HOW the thoughts emerge, (1) out of what they emerge, (2) what they are, (3) in what they move (4) into what they disappear ALL of that (1)(2)(3)(4) must be present. Thoughts DO appear. From "something". Stay in "something". Consisting of "something" All of that is Emptiness, or Consciousness, or Nothingness. Thoughts are made of "that","move in that", "dissolve into that". and you will never SEE that, or can say what it is. Nothing. But not a blank nothing. An aware Nothing. Actually the essence of all world-appearances, but that comes later, when it gets nondual, at the Yoga of One Taste. What happens if you investigate into emerging thoughts this way, is that they get FASTER. VERY FAST. Like 20-30 emergent thoughts/feeling arisings per second, most of them rudimentary. The mind does this to keep the illusion going. To make it too fast for you. But at some point, you learned to get that fast also... Basically, looking into a thought, one sees its Emptiness/Nothingness (one doesn't find the thought, it evaporates). It is cut off. Dzogchen calls this cutting off "Trekchö". Daniel Brown called this stage a "High Speed Search Task into the unfindability of the nature of thoughts". A High Speed Search task into their emptiness, into their nature as consciousness, as Nothingness. So the emerging gets fast, very fast. Daniel Ingram also mentions that. But at some point, with enough practice and familiarity, YOU get faster. You spot and cut off every very fast, subtle, fragmentary thought arising. None of them "grips" you anymore, since you have seen them all, and their structure. Just thoughts arising very fast. You don't control which thoughts arise. Depended origination, they are just emerging by themselves. You can focus on just their arising (of thoughts), just their staying, just their going away. At some point, they just emerge, looking into their nature is automatic, and they immediately dissolve. No duration. Just emergence, and poof gone. And when you are fast enough, you get a continuance of staying mindful. When that happens its pretty clear what happened. Your attention got so fast that you can stay mindful even through the high-speed thought emergence. At the end, they come very fast, they don't get "elaborated out". Thinking, or elaborating the thoughts out, is slower than their emergence. They emerge already fully complete with their content, and then slowly get "talked/elaborated" in your mind. Natural reaction: So WHO the f*** am I (pardon my french) when I don't control what thoughts emerge and if they appear fully with their content in a fraction of a second, and get elaborated later in a hypnotic show over several second? good question... to be answered later. Outcome is: You know the nature of every possible thought (Consciousness-Emptiness-Nothingness), of the whole mental-continuum of thoughts, all that there can be. Their nature. you can cut off or transcend/just watch your normal mindstream in most daily situations without getting caught up/hypnotized by it, which already here leads to a lot of bliss. Not sufficient bliss to get ones separate self completely handled, but already quite wonderful. That is the start of real freedom. You know how your mindstream hypnotizes you, and gets faster when you actually look into each thought arising and its nature. At some point you get fast enough to cut off every arising, or let it elaborate in a controlled aka mindful way. Maybe that is interesting for some. Selling Water by the River

Actually, one normally needs to take the meditation off the meditation pillow into daily life, staying fully awake while the mindstream is doing its thing and is still on in daily life. Only this way, off the pillow and in daily life, one gets the momentum of 1000s of hours of meditation of transcending ones separate self (at least for normies and other not so gifted people, like yours truly) to make it to awakened nondual states. And these 1000s of hours when taken off the pillow into daily life are then really nice, no chore. The really MAGIC POINT when you manage to take the mindfulness of staying "on top" of the mindstream, cutting it off if you want to, and off the meditation pillow into living daily life from that. From there on, its downhill, and gets better and better... bliss and love starts flowing. To do that, one needs the right system that can do that (taking meditation off the pillow). Not all (actually quite few, including Mahamudra) have efficient methods for doing that. If they have methods for doing that at all. and a few 100 hours (I would guess in average) on the pillow to get to that point. If somebody says one doesn't need these several 1000 hours (because he/she didn't need that), that person could surely qualifies to coach others that also don't need these 1000s of hours... . And for sure, there are people that don't need these 1000s of hours. Although, probably not that many, considering how much is meditated, and few wake up... But how does one know how much transcendence/hours one needs to get the awakened states, before actually being there? And if a system that worked at less than 1000s hours necessary works on oneself? Right, one doesn't... Often most endearing are the folks that needed very little practice (or anything of practice at all) to wake up, or next to none meditation: Hey, won the lottery, great. But how many win the lottery? Sure one got a lottery-winner canidate as coachee? Hey you, are you one, will ya?? The minor nuiances of life... Also awesome and funny are some Zen/Theravada-systems and the like, that teach "bone-breaking" methods of boring meditation that lead nowhere without really Uber-human-willpower of enduring ones monkey-mind, boredom, and failing meditation and lacking lovely states.... Like in, Die on the pillow! Yes darling, but how about killing me softly with actually an efficient meditation system where I can see my progress, and actually start feeling better quite soon? And where I don't get beaten with the Keisaku if I actually ask a technical question on my meditation method that makes sense? For example here, here is description on these awakened nondual states: And below is a link to a short summary (considering the 600 pages of the book) of the Mahamudra-Path of Tibetan Buddhism using the Pointing Out the Great Way System/Book of Daniel Brown, with focus on Stage 3 "Yoga of One Taste" and Stage 4 "Nonmeditation Yoga", but also Stages 1 and 2 (the stuff done on the pillow to get to the magic point): And these states are your jumping board to get finally rid of the separate self, crossing over to Full Enlightenment, fully coming home, as also described in the link. Nonmeditation Yoga of the Mahamudra System. For example. Bon Voyage! Selling Water by the River PS: Did I ever tell I get royalties on every Pointing Out the Great Way book recommended being bought uhhhh, just kidding . Neither related nor affiliated, just read all the books from the lovely author (sadly departed, Daniel Brown was a real hero. Cardozzo: Enlightened Renaissance Man), and quite a lot other stuff on Mahamudra/Dzogchen, and much of what else lives&crawls out there... PS PS: And no, I am no monk- or monastery Aficionado, although I deeply respect this folk. Cardozza coined the term Enlightened Renaissance Man, which yours truy has shamelessly hijacked in his usual style elaborated on and recoined as politically nearly correct Renaissance-Man (male female diverse alien ... n+1 ) -Nondual-Realizer, and went on rambling about in:

For anyone who has taken the life purpose course I'm assuming that maybe you had some trouble finding the right medium to work in. I'm experiencing this right now and I have a lot of resistance to actually going out and doing the thing I love to do the most. My greatest fear comes up as well as a lot of other excuses and rationalizations about how I have other priorities. Time and time again I've heard Follow Your Bliss and I know that's exactly what I need to do. Buuuuut, I'm scared in all honesty so I'd like to hear from you guys about some resistance or fear you experienced when wanting to follow your bliss. How were your fears related to following your bliss? Did you have any fears around your bliss or was it effortless? Did you ever reach a point where you just said fuck it and did it anyways? What happened and what did you realize after following your bliss?

Hi Davecraw, in the humble experience of yours truly, you can not rule out with logic if something else besides experience exists until certain Awakened States are realized that show the infinite and limitless nature of the Visual Field, and any other possible field/dimension (like the dimensionless opening/dimension in which subtle objects like thoughts arise). But: One can (and should) use logic to get to an agnostic level: NOTHING prooves that there is a material, external, self-existing world beyond the bubble of the visual field, beyond experiences. You can neither proove nor disproove that with logic. That is a fine point, because arguing WITH logic that only experience exists is one bridge too far. Can't be done. One would need to twist logic to proove that. Although certain very active gentlemens are giving it very extended tries at the moment. Prooving that only experience exists (and no self-existing external material world) can only be done with Awakened States that show the following properties of an Awakened Field of Awareness (below, the goal/outcome of Yoga of one Taste, stage 3 Mahamudra. One Taste = Nondual Union with the Infinite Field) any felt separation between "you" and the "external world" appearing in the visual field is vividly felt first as arising object of subject-object separation, a felt sensation, that then gradually disappears. Including all localization in the body (tension head, body-feelings that cause localization, and so on). Yoga of Illusory Body for example, there are discrete energetic practices to dissolve these contractions/localizations. Or just wait long enough in empty states.... so, union,"nondual" with the field. any "boundary" to anything limiting that visual field (or any other field) can only be an arising, an appearance. Not the boundless limitless infinite Nothingness. time, past and future is seen as mere concepts/ideas/arisings in the timeless Always Here Mind of Infinite Awakened Awareness/Infinite Consciousness. everything in the visual field is just appearance, "hovering" as pretty lucid display in mere Nothingness. -> mere apperance these states bring a lot of bliss and love It happens approximately in that order progressively with good meditation practice. Or, if you are lucky, all by itself (Karma,state). But then good luck telling anybody of the structure of the path to get there that one didn't even notice the path while one passed it, because they flew over it. Or: Ramana and all the other Wunderkinder/prodigies probably won't be able to tell you much details about the turns, wrong exits and scenic views on the road to Awakening, because they took the 747 to the destination. and the Zen and Theravada path tend also tend to not give a very detailed map (at least in the opinion of yours truly), but just a compass and say: go/meditate west, to the west is California & the Ocean. Mahamudra gives you a quite detailed map: Death Valley is here, you wanna go there, don't take the wrong exit, don't camp here, here are the gentlemen with bows&arrows, and so on... So, to get these states: (good efficient) meditation, or psychedelics. Then, counting together the awakenings above in bold letters, it becomes what is called in Mahamudra "boundless limitless timeless nondual loving Awakened Awareness". And THEN you can talk about "there is only experience, anywhere, everywhere", without needing to fool yourself with logic in the nature of your experience. And btw., that is not theory or wishful thinking, but my actual experience with a meditation system of Mahamudra (Tibetan Buddhism, "companion"-system of Dzogchen) described best in Pointing Out the Great Way, Daniel Brown , developing over quite some years. All of the above is the of and up to Yoga of One Taste (3. Stage Mahamdura). Ken Wilbers Diary Book has the titel "One Taste". The same One Taste of that practice, refering to it. One Taste: Daily Reflections on Integral Spirituality, Wilber. The outcome of Yoga of One Taste (3. Stage Mahamdura) gives one a shot (or many many, since many many are neede) to dissolve the last separate self-arisings remnants (the Yoga of Nonmeditation stage 4 Mahamudra), which then brings Full/Complete Enlightenment, in Leos terms God-Realization (although i find that term a bit bombastic, although technically precise if God is Ultimate EMPTY IMPERSONAL Infinite Reality) . Yoga of Nonmeditation dissolves the last remnants of a separate self moving in oneself/Infinite Reality, like awareness of being, awareness of self, any self-reflective arising of being anything. (hint: of= subject object, not full nondual. Still self-reflective thinking/identity creation). What remains is: Reality. The Totality. And zero separation, real Nonduality. Empty. Impersonal. Pure Infinite Consciousness. Staying as "always eternally here" Infinite Impersonal Nothingness. With Awareness as its essence. Yoga of Nonmeditation does this in that any meditation is so fully automized that there are no more separate self arisings doing the meditation to generate and stabilize the Awakened States of Yoga of One Taste, 3. Stage Mahamudra. Not that actually an illusion separate-self claims "Oh I am doing this nondual meditation so great". Would be a funny contradiction of Nothingness would be really pure impersonal Infinite Consciousness if something like that arises, hm? And that takes also a lot of time. Don't fry your brains too much trying to these maybe 500h-1000h+ with 5 MeO (depending of course on ones Karma/brain and body), because yours truly has never read/heard about a credible case where that has been done. Although they could exist. Volunteers for the fried brains, anybody? Joke: How do you spot a pioneer? Got a few fried brain cells arrows in the back. Just kidding. We do need that tested out. And how Psychedelic Paths combined with meditation systems above... Pure Mahamudra is too slow to have larger impact. Allthough still the best system (in the opinion of yours truly) of all of them, and then, good morning after waking up, game over, welcome home! And be nice to "enlighened persons", What is mostly being done with meditation and especially psychedelics, is dabbling around up to and around stage 3, Nonduality (Yoga of One Taste), with are more or less empty subject, up to a very empty witness already in union with then Nondual Infinite Field. "Having" Awakenings. With any kind of content: This World, Aliens, the management & staff running this Universe, other Dimensions, whatever ones heart delights in. An Infinity (literally) of stuff to explore... What is not so often talked about is the "suicide" of stage 4, Nonmeditation Yoga, Full Enlightenment. Getting fully Impersonal with transcending/killing each and every separate-self arising having all these lovely nondual experiences/awakenings. No Aliens required, but still possibly quite a bit scary for sure. But looks only scary from before the Gateless Gate. Any separate self arising (the enlightened or awake "person" having these awakenings, n+1) raising its ugly head, are seen as just more separate-self-contractions buzzing in Ones True Self. Another annoying little headache-bug to laugh about. Another moskito buzzing around in the Infinite Reality that one then realizes onself to be and ever having been, to squatt/Trekchö. One more contraction to let go and transcend. and one lucky day, one just wakes up. But death is death, transcendence is death, even if its only the death of an Illusion. And Maya needs her tools, like the Wizard of Oz, else everbody would just say bye bye to the game. [Disclaimer: In nearly all cases, real suicide is about the most stupid thing one can do. Back to square 1, more Karma added on top. Or how to continue the dream, dodging out ones Karma of this life, with additional Karma on top from hitting the reset-button. But no soul gets lost, just do 3rd grade again, with a headache-hangover from the last try. Finally, every soul graduates college. But some like school so much that they don't listen to most teachers, and do some classes over and over again]. So, have fun on the trip, don't fry your brains, keep your humor (Wilber, Transcendence restors humor), squatt all separate self bugs, and Bon Voyage! Selling Water by the River Ken Wilber wrote: “TRANSCENDENCE RESTORES HUMOR. Spirit restores humor. Suddenly smiling returns. Too many representatives of too many movements – even many very good movements, such as feminism, environmentalism, meditation, spiritual studies – seem to lack humor altogether. In other words, they lack lightness, they lack a distance from themselves, a distance from the ego and its grim game of forcing others to conform to its contours... They should all trade two pounds of ego for one ounce of laughter”(Ken Wilber. 1999. One Taste: The Journals of Ken Wilber. December 7). PS: And for all other beings/perspectives of Indras Net, see: and if you don't already have an overkill, and better go for nice walk or so... Some more for the Aficionados of conceptual overkill: And now, really better go fishing or something... “frog pond plop”

@r0ckyreed this is pure vice like mind grip on display, you mind is selling you delusion and you are the willing purveyor you are the poster child of mental enslavement, advertising what the ego considers the well lived life the monk lifestyle is one, doing what you incarnated to do and two, living the bliss of awakening thereafter, namely living in the garden of eden without a care or a concern ... there is no better life imaginable but you have to be out of mind's incessant grandiosity to see this i lived with monks for a bit, the benedictines at the abbey in san diego county and every day is a magnificent adventure never knowing what is going to full into your lap meditation is simply abiding in your true nature, not letting the mind's storytelling run rampant and deceive you into thinking it matters realize your true nature, start to integrate it, then let's talk about the monastic life it is perfectly fine to enjoy the dream after awakening and it also perfectly fine to play with the birds and the animals in the garden of eden

There is no difference between meditating in a monastery and living life the achiever way. The thought that monks are dead is just that, a thought. Do that which personally suits you and gives you your highest bliss (aka flow, gratification, satisfaction...). That may be being a monk... but you won't know it till you put your ego aside and live in a monastery for some time.

You're right. The spiritually immature look for signs and shortcuts. They seek an easy pivotal insight that miraculously transforms their existence into bliss, without exercise and integration. They haven't yet realized the absolute cost of enlightenment, nor are they willing to pay it. As Jesus said, the only sign they receive is the sign of Jonah. It's a parable pointing to the price of salvation from the ego self. Before you can be unborn, you have to survive your stint in the smelly bowels of the whale. When you're humble enough to realize your utter insignificance, only then will the whale spit you out to the other shore.

the body is part of the background the spirit will form itself to the background and mimic the actions as your feelings. Your hand is the same thing as your chair empty space void Your dream is you and you are on another plane as your lower self. you right now are your higher self of dream you and your higher self died or is dreaming and now you are in the lower self of that but you can realize this and awaken and play your dream out without suffering from it because you cannot die. You are literally immortal I think personally we died as gods and are sent here to deal with something You are in an infinite loop of going high and low on the plane of existence. From god to devil From love to suffering the ultimate goal is to end the game and return to a void of nothing purely neutral. The screen of awareness still remains but you dont care and cant care cause you accomplished the goal of ultimate forgetfulness pure bliss God accomplished its goal of destroying another self

Guanyin of the Seven Seas A female Boddhisattva of compassion. https://en.wikipedia.org/wiki/Guanyin This is my Laptop-Background-Picture. If one can feel her energy that vibrates as deep karmic imprint deep in the shared Social Holon of all of Humanity (and probably far beyond only this one civilization of ours), forged over Millenia as Morphic Field (Sheldrake) of Kosmic Habits in the subtle realms of manifestation. She is one form of many of the Universal Archetype of compassion that can be found in all spiritual systems and religions. The practice of compassion, Boddhichitta and Love in Buddhism (and other traditions) is not only a companion to any transcending/wisdom practice, or some kind of woowoo social glue practice. It is the generation of actual internal emotional states (and their corresponding impact on the subtle energy system) that acts as gateway for higher awakening/transcendence/emptiness states of Pure Impersonal Consciousness, that can not rise or persist if the heart is not open. Using these powerful subtle energies/Holons/Morphic Fields of these Archetypes. If the chakras are closed by being not open in compassion and love, the powerful energetic changes caused by resting in ones True Nature, impersonal empty consciousness, dissipate, and the state closer to ones True Being is not sustainable. The energy is real, can be felt in the body, and vibrates through Indras Net, even if does so through digital networks. Please excuse if I am going here very far away from my everday-character towards deeper planes of being. But be aware that anybody who ignores these mechanism even for an instant pays a price, including yours truly. Then we have Manjushri. "Mañjuśrī is depicted as a male bodhisattva wielding a flaming sword in his right hand, representing the realization of transcendent wisdom which cuts down ignorance and duality. The scripture supported by the padma (lotus) held in his left hand is a Prajñāpāramitā sūtra, representing his attainment of ultimate realization from the blossoming of wisdom" https://en.wikipedia.org/wiki/Manjushri He cuts through any ignorance and false view quickly with discriminating wisdom, so that true Prajna (nonconceptual wisdom) can be realized by all beings. https://de.wikipedia.org/wiki/Manjushri And if one wants to keep any kind of awakened state while engaging in any kind of exchange aiming for the greatest span of beings realizing the greatest depth of being and consciousness possible, at least yours truly would never want to miss to feel into their morphic emotional fields of these energies/state-vibrations that have been cut deeply as grooves into shared Kosmic Karma Storehouse of Humanity. To keep the heart as open as possible. These two archetypes are not some kind of phantasy like some pink elephants. They deeply vibrate in the subtle realms, for any being with a sensitive soul to feel.... A river of compassionate energy runs from there, and a flow of Prajñā, that would be less than wise to ignore... These are actual practices of contacting these energies via Deity-Yoga https://en.wikipedia.org/wiki/Classes_of_Tantra_in_Tibetan_Buddhism "Anuttarayoga tantras (rnal ’byor bla med, Unexcelled or Unsurpassable yoga tantras), also known as Yoganiruttaratantra are meant for practitioners of the highest ability who do not rely on external activities. It uses the highest level of desire, sexual union and is thus also designated the “tantra of union of the two.” According to Kongtrul, only Highest Yoga includes both the generation and completion phases.[1][2] Kongtrul states that these are "supreme among all tantras" and "there is no other tantra above it."[21] Anuttarayoga is characterized by the practice of Deity Yoga as well as various subtle body yogas (such as the six Dharmas of Naropa), to generate great bliss and attain the subtle clear light (luminous) mind. According to Miranda Shaw, Anuttarayoga Tantra texts "have remained at the forefront of contemplation, ritual, and interpretation throughout the Himalayan Buddhist sphere".[22]" Since over 1000 unbroken years of lineage-practices in Tibet, these Archetypes have been trained in the Tantric Traditions to prepare the mindstream for the realization of Ultimate Reality. Many practices have been kept quite secret... Another kind of Infinity of Gods, although more on a relative/form level.... relative, imagined, but powerful entities/Holons/morphic fields. Yours truly thought it would maybe nice to sprinkle from time to time some deeper stuff into the everday conceptual discussion on the best mirage-path up the mountain... Can you feel the essence and presence of Guanyin of the Seven Seas in your heart and soul? Water by the River Ken Wilber, The Eye of Spirit Chapter: The Eye of Spirit The Eye of Spirit When I rest in simple, clear, ever-present awareness, I am resting in intrinsic Spirit; I am in fact nothing other than witnessing Spirit itself. I do not become Spirit; I simply recognize the Spirit that I always already am. When I rest in simple, clear, ever-present awareness, I am the Witness of the World. I am the eye of Spirit. I see the world as God sees it. I see the world as the Goddess sees it. I see the world as Spirit sees it: every object an object of Beauty, every thing and event a gesture of the Great Perfection, every process a ripple in the pond of my own eternal Being, so much so that I do not stand apart as a separate witness, but find the witness is one taste with all that arises within it. The entire Kosmos arises in the eye of Spirit, in the I of Spirit, in my own intrinsic awareness, this simple ever-present state, and I am simply that. From the ground of simple, ever-present awareness, one’s entire bodymind will resurrect. When you rest in primordial awareness, that awareness begins to saturate your being, and from the stream of consciousness a new destiny is resurrected. When the Great Search is undone, and the separate-self sense has been crucified; when the continuity of witnessing has stabilized in your own case; when ever-present awareness is your constant ground—then your entire bodymind will regenerate, resurrect, and reorganize itself around intrinsic Spirit, and you will arise, as from the dead, to a new destiny and a new duty in consciousness. You will cease to exist as separate self (with all the damage that does to the bodymind), and you will exist instead as vehicle of Spirit (with the bodymind now free to function in its highest potential, undistorted and untortured by the brutalities of the self-contraction). From the ground of everpresent awareness, you will arise embodying any of the enlightened qualities of the Buddhas and Bodhisattvas—“one whose being (sattva) is ever-present awareness (bodhi).” The Buddhist names are not important; the enlightened qualities they represent are. The point is simply that, once you have stably recognized simple, ever-present awareness—once the Great Search and the selfcontraction have been robbed of separative life and returned to God, returned to their ground in ever-present awareness—then you will arise, from the ground of ever-present awareness, and you will embody any of the highest possibilities of that ground. You will be vehicle of the Spirit that you are. That ever-present ground will live through you, as you, in a variety of superordinary forms. Perhaps you will arise as Samantabhadra, whose ever-present awareness takes the form of a vast equality consciousness: you will realize that the everpresent awareness that is fully present in you is the same awareness that is fully present in all sentient beings without exception—one and the same, single and only—one heart, one mind, one soul that breathes and beats and pulses through all sentient beings as such—and your very countenance will remind all beings of that simple fact, remind them that there is only Spirit, remind them that nothing is closer to God than anything else, for there is only God, there is only Goddess. Perhaps you will arise as Avalokiteshvara, whose ever-present awareness takes the form of gentle compassion. In the brilliant clarity of ever-present awareness, all sentient beings arise as equal forms of intrinsic Spirit or pure Emptiness, and thus all beings are treated as the sons and daughters of the Spirit that they are. You will have no choice but to live this compassion with a delicate dedication, so that your very smile will warm the hearts of those who suffer, and they will look to you for a promise that they, too, can be liberated into the vast expanse of their own primordial awareness, and you will never turn away. Perhaps you will arise as Prajnaparamita, the mother of the Buddhas, whose ever-present awareness takes the form of a vast spaciousness, the womb of the great Unborn, in which the entire Kosmos exists. For in deepest truth, it is exactly from the ground of your own simple, clear, ever-present awareness that all beings are born; and it is to the ground of your simple, clear, ever-present awareness that all beings will return. Resting in the brilliant clarity of ever-present awareness, you watch the worlds arise, and all the Buddhas arise, and all sentient beings as such arise. And to you they will all return. And you will smile, and receive, in this vast expanse of everlasting wisdom, and it will all begin again, and yet again, and always yet again, in the womb of your ever-present state. Perhaps you will arise as Manjushri, whose ever-present awareness takes the form of luminous intelligence. Although all beings are equally intrinsic Spirit, some beings do not easily acknowledge this ever-present Suchness, and thus discriminating wisdom will brilliantly arise from the ground of equality consciousness. You will instinctively see what is true and what is false, and thus you will bring clarity to everything you touch. And if the selfcontraction does not listen to your gentler voice, your ever-present awareness will manifest in its wrathful form, which is said to be none other than the dreaded Yamantaka, Subduer of the Lord of Death. And so perhaps you will arise as Yamantaka, fierce protector of everpresent awareness and samurai warrior of intrinsic Spirit. Precisely those items that pretend to block ever-present awareness must be quickly cut through, which is why ever-present awareness arises in its many wrathful forms. You will simply be moved, from the ground of equality consciousness, to expose the false and the shallow and the less-thaneverpresent. It is time for the sword, not the smile, but always the sword of discriminating wisdom, which ruthlessly cuts all obstacles in the ground of the all-encompassing. Perhaps you will arise as Bhaishajyaguru, whose ever-present awareness takes the form of a healing radiance. From the brilliant clarity of ever-present awareness, you will be moved to remind the sick and the sad and those in pain that although the pain is real, it is not what they are. With a simple touch or smile, contracted souls will relax into the vast expanse of intrinsic awareness, and disease will lose all meaning in the radiance of that release. And you will never tire, for ever-present awareness is effortless in its functioning, and so you will constantly remind all beings of who and what they really are, on the other side of fear, in the radical love and unflinching acceptance that is the mirror-mind of ever-present awareness. Perhaps you will arise as Maitreya, whose ever-present awareness takes the form of a promise that, even into the endless future, ever-present awareness will still be simply present. From the brilliant clarity of primordial awareness, you will vow to be with all beings, even unto an eternity of futures, because even those futures will arise in simple present awareness, the same present awareness that now sees just exactly this. Those are simply a few of the potentials of ever-present awareness. The Buddhist names don’t matter; any will do. They are simply a few of the forms of your own resurrection. They are a few of the possibilities that might animate you after the death of the Great Search. They are a few of the ways the world looks to the ever-present eye of Spirit, the ever-present I of Spirit. They are what you see, right now, when you see the world as God sees it, from the groundless ground of simple ever-present awareness. PS: But please don't arise as Tai Lung And It Is All Undone Perhaps you will arise as any or all of those forms of ever-present awareness. But then, it doesn’t really matter. When you rest in the brilliant clarity of ever-present awareness, you are not Buddha or Bodhisattva, you are not this or that, you are not here or there. When you rest in simple, ever-present awareness, you are the great Unborn, free of all qualities whatsoever. Aware of color, you are colorless. Aware of time, you are timeless. Aware of form, you are formless. In the vast expanse of primordial Emptiness, you are forever invisible to this world. It is simply that, as embodied being, you also arise in the world of form that is your own manifestation. And the intrinsic potentials of the enlightened mind (the intrinsic potentials of your ever-present awareness)—such as equanimity, discriminating wisdom, mirrorlike wisdom, ground consciousness, and all-accomplishing awareness—various of these potentials combine with the native dispositions and particular talents of your own individual bodymind. And thus, when the separate self dies into the vast expanse of its own ever-present awareness, you will arise animated by any or all of those various enlightened potentials. You are then motivated, not by the Great Search, but by the Great Compassion of these potentials, some of which are gentle, some of which are truly wrathful, but all of which are simply the possibilities of your own ever-present state. And thus, resting in simple, clear, ever-present awareness, you will arise with the qualities and virtues of your own highest potentials—perhaps compassion, perhaps discriminating wisdom, perhaps cognitive insight, perhaps healing presence, perhaps wrathful reminder, perhaps artistic accomplishment, perhaps athletic skill, perhaps great educator, or perhaps something utterly simple, maybe being the best flower gardener on the block. (In other words, any of the developmental lines released into their own primordial state, released into their own post-postconventional condition.)2 When the bodymind is released from the brutalities inflicted by the selfcontraction, it naturally gravitates to its own highest estate, manifested in the great potentials of the enlightened mind, the great potentials of simple, everpresent awareness. Thus, as you rest in simple, ever-present awareness, you are the great Unborn; but as you are born—as you arise from ever-present awareness— you will manifest certain qualities, qualities inherent in intrinsic Spirit, and qualities colored by the dispositions of your own bodymind and its particular talents. And whatever the form of your own resurrection, you will arise, driven not by the Great Search, but by your own Great Duty, your limitless Dharma, the manifestation of your own highest potentials, and the world will begin to change, because of you. And you will never flinch, and you will never fail in that great Duty, and you will never turn away, because simple, ever-present awareness will be with you now and forever, even unto the ends of the worlds, because now and forever and endlessly forever, there is only Spirit, only intrinsic awareness, only the simple awareness of just this, and nothing more. But that entire journey to what is begins at the beginningless beginning: we begin by simply recognizing that which is always already the case. (“If you understand this, then rest in that which understands, and just that is exactly Spirit. If you do not understand this, then rest in that which does not understand, and just that is exactly Spirit.”) We allow this recognition of ever-present awareness to arise—gently, randomly, spontaneously, through the day and into the night. This simple, ever-present awareness is not hard to attain but impossible to avoid, and we simply notice that. We do this gently, randomly, and spontaneously, through the day and into the night. Soon enough, through all three states of waking, dreaming, and sleeping, this recognition will grow of its own accord and by its own intrinsic power, outshining the obstacles that pretend to hide its nature, until this simple, ever-present awareness announces itself in an unbroken continuity through all changes of state, through all changes of space and time, whereupon space and time lose all meaning whatsoever, exposed for what they are, the shining veils of the radiant Emptiness that you alone now are— and you will swoon into that Beauty, and die into that Truth, and dissolve into that Goodness, and there will be no one left to testify to terror, no one left to take tears seriously, no one left to engineer unease, no one left to deny the Divine, which only alone is, and only alone ever was, and only alone will ever be. And somewhere on a cold crystal night the moon will shine on a silently waiting Earth, just to remind those left behind that it is all a game. The lunar light will set dreams afire in their sleeping hearts, and a yearning to awaken will stir in the depths of that restless night, and you will be pulled, yet again, to respond to those most plaintive prayers, and you will find yourself right here, right now, wondering what it all really means—until that flash of recognition runs across your face and it is all undone. You then will arise as the moon itself, and sing those dreams in your very own heart; and you will arise as the Earth itself, and glorify all of its blessed inhabitants; and you will arise as the Sun itself, radiant to infinity and much too obvious to see; and in that One Taste of primordial purity, with no beginning and no end, with no entrance and no exit, with no birth and no death, it all comes radically to be; and the sound of a singing waterfall, somewhere in the distance, is all that is left to tell this tale, late on that crystal cold night, bathed so beautifully in that lunar light, just so, and again, just so. When the great Zen master Fa-ch’ang was dying, a squirrel screeched out on the roof. “It’s just this,” he said, “and nothing more.”

No matter what you realize: God-Realization, Infinite Bliss, Infinite Love, Alien Consciousness, Absolute Solipsism. You're still inside the dream and have to play it. What will you do?

And Wilbers description of the Causal Stages in One Taste: Entering the High Causal: Exactly how long I was Light, I cannot say. How long Form existed, I cannot say. How long I have been neither, I cannot say. On the other side of Light, the Abyss. On the other side of Love, the Abyss. How long, I cannot say. ... And then, the Abyss beyond all beyonds. Some would call it radical Freedom, infinite Release, ultimate Liberation, the great Redemption, boundless Being. I wouldn’t know, for there is no I to know, in any form, sacred or profane, and so there is only this radical Formlessness, which remains its own remark. It is not bliss, it is not God, it is not love. It is not holistic, it is not Goddess, it is not interwoven anything. It is not infinite, it is not eternal, it is not any conception or object or state whatsoever. I-I am not light, am not love, am not spirit, am not bliss. II am not bound, am not free, am not ignorant, am not liberated. But this much can be said: where there is not this Emptiness, there is only suffering. All this I remember, in the school of myself. All this I have seen, in the history of my own discovery. All this I sing of now, to the audience of myself. All this I promise to others, who are the forms of my own slumbering. All this others will also see, as they awaken from their otherness and return their slumbering selves to the Wakefulness that has always existed, undiminished and untorn, in the heart of what they are. Exactly how long I was Light, I cannot say. How long Form existed, I cannot say. How long I have been neither, I cannot say. On the other side of Light, the Abyss. On the other side of Love, the Abyss. How long, I cannot say. But I know I will empty even this Emptiness, and therefore create a Kosmos, and therefore incarnate as the world of Form, and enter with Wakefulness the children of my own Awareness. Exiting High Causal: Around the sea of Emptiness, a faint edge of bliss. From the sea of Emptiness, a flicker of compassion. Subtle illuminations fill the space of awareness, As radiant forms coalesce in consciousness. A world is taking shape, A universe is being born. I-I breathe out the subtlest patterns, Which crystallize into the densest forms, With physical colors, things, objects, processes, That rush upon awareness in the darkness of its night, To arise as glorious sun, radiant reminder of its source, And slumbering earth, abode of the offspring of Spirit. So the bold markings are from me. Breakingthewall, in the descriptions of Frank Yang and Ingram, there is NO Awareness in Cessation. "The Universe just switches off, and reboots". And the "reboot" is interesting, because there all subtle forms come online, the separate-self building blocks, space, change and time, and so on. Like Nothingness, and then yada yada yada. Compare that to Wilber, see bold above. And that is what makes this experience so valueable, because the Infinite Absolute Reality is exactly that: Beyond it all. And the High Causal does exactly that: Kills every last subtle filter/form. Moksha also differentiates between the void/formless state and the Unmanifested Reality, what I and Andrew Halaw would call Nothingness. "But beyond this formless state there is another, unmanifested reality, which is eternal and is not dissolved when the cosmos is destroyed." Selling Water by the River

When all the the ego attachments (five aggregates) are deconstructed, what is left is not infinite and unconditional bliss and goodness but Nothing, no experience, oblivion. I challenge you to convice me that the God/Atman/Infinite love, etc as essence of reality makes any sense. This experience is also an ego attachment, still craving, and therefore can be deconsctructed too.

Well, ......... yes! When resting IN that Nothingness/Infinite Impersonal Consciousness/Infinite Reality, the bliss/love starts to flow. So that bliss/love lives in the house of ones True Being. It is the fragrence of love/bliss that one searches in all(!) experiences, after the separate self contraction/ego has strangled this flow of love/bliss. It is the bliss/love of a home that one never really forgot, and actually never really left. Only apparently... Technically, the bliss/love belongs to the Manifested Side of Infinite Consciousness, the necklace side of the gold. But since it flows as soon as the gold begins to reveal itself, it is just divine in its force (see one of my last post for Awe). It kills "separate you" softly or not so softly... And when the Nondual Realization opens up..... the Divine opens its flood-gates and delivers any love/bliss one ever sought and had, and infinitely more... It is like finding a million dollar in your pocket, and keep pulling out the money in disbelief, always thinking that has to be fake as everything that came before. I think that metaphor is from Adyashanti. Afterwards, one never mourns the loss of the separate self-illusion. One has lost nothing more than an Illusion, and gained the whole Kosmos. Infinite Freedom, since which/what could constrain ones freedom? Infinite Love, since one knows its source, and there is no other, never could be. One without a second. And if it is in ones nature, go fishing, grow beautiful flowers in your garden, raise a family, celebrate life.... And if one is inclined to do so, go develop new technologies, explore new fields, leave your mark, go chasing an Alien or two - if one is true Pioneer, discover Alien Dimensions and the wonderfully beautiful creation and mainting mechanism of this Universe/Dimension/Buddhafield and others... But this time from the fullness of ones True Being, with overflowing bliss and love, and not for getting the love/bliss from the gig/experience, but for expressing the love/bliss that already always lives in ones True Home, right here and right now... And maybe don't value the n+1 Alien anything higher than the bliss/love of ones essence... You know, "others" might get inspired to go chasing their own tail too.... Selling Water by the River

So you are saying the bashar civilization suffers. According to bashar (us way in the future) they live in continuous states of bliss and oneness, while living a “life”. i think one can mostly transcend fear, anxiety, control, etc.

its kinda the same no? Unconditional bliss/Love is NOT an experience It's literally YOU

Exactly. And I think you can do that in this life time/s. Reach states of pure bliss and joy way beyond what the mind can imagine.

Dear RedLine, valid questions, but answering them in detail would cause another waaay to long rambling from my side. The answers to your questions are in my previous posts. Please feel invited to check them out, and if you don't find something useful for your questions, feel free to send me a PM. Short answer is: Both Vedanta and Buddhist meditation system know and use Nondual states. The trick is how to get there. Latest when getting nondual states (and probably already before when you really start to get the emptiness nature of every thought arising, and can start to dissolve your own suffering-self-contraction-arisings), you will be hellbent to continue the path. Also, the paths starts showing itself to itself then. It goes "downhill" from there, not uphill. Because you have seen the benefits of the path there (bliss starts flowing). One could say that Vedanta and Theravada tend quite strongly towards concentrative methods, same as the Yoga Sutras of Patanjali for example and Zen. But not exclusively. See Daniel Browns dissertation for example. The Mahamudra system has got some real unique techniques of combining concentrative and insight elements to learn to be able to ride along the mental talk of the mindstream in a lucid/mindful way. That way, you can use daily life very efficient to get the necessary momentum for for example nondual states and getting to impersonal Awakened Awareness. I can only highly recommend Daniel Browns Pointing Out the Great Way on that topic. And by the way, one can't say Buddhist practice style, there many systems in Buddhism. Theravada is very different from for example Tibetan Mahamudra. My personal opinion is that the Mahamudra-Sytem (for example in the book of Brown) is orders of magnitude more efficient than most other systems I know. Selling Water by the River

This is a hard truth (or not), but it seems to me that unless a human really learns how to handle/understand their breath (prana), and activating subtle intense energies (sort of what psychedelics does, but on a on/off mode, and without the mental distortions, --and yes it is possible), then the really really good and state of consciousness we all are seeking are not possible. Sure, sure, sure. Understanding of your trips and experiences might make you more accepting of the present moment and all of that, and material seeking (which shouldn't be avoided as a spiritual bypassing) like money, success, women(or men lol if you are a girl) can definitely put you into comfortable and entertaining and engaging states of consciousness (although, they can not be maintained indefinitely, you can not be making big bucks each day, you can not have sex all day, you can not be constantly successful with your business ideas, etc)... But even constant of not, it doesn't provide explosiveness states of Love consciousness and Bliss that knock your head off and make your head physically nod like a junkie on skid row. And that, that is what it's all about. To make each present moment an orgasmic moment... No matter if that means moping the floor or listening to the dogs bark on the street. And yes, all of this possible because I'm working each day on this and I'm telling you, in the same day I can take a coffee on a Starbucks like a normal human while I work on boring IT project, I then at the afternoon completely turn up energies and make Consciousness explode and don't even remember how I got there...and without drugs. Just so if you were thinking it. And you know, deep down I don't care what you say, I know deep down your true nature wanfs that sweet intense constant loving bullet of bliss until you fucking die. The only question is, are you going to accept what you really want, or you going to play games with yourself? Time is ticking, and being God or not, as an illusion, I prefer to be a blissful illusion, not a lame one. Time to choose, and be focusing on what really matters ?

Some musings on Nothing/Causal-States of Nirodha Samapatti, Cessation, Nirvikalpha, their benefits, vs. Nondual Realization/Enlightenment in daily life: A state of Nothing (Nirodha Samapatti, Cessation, Nirvikalpha,...) is not the Absolute, it is a state happening in Nothingness/ Absolute/ Infinite/ Reality. Absolute Reality by definition is always there, never not there, can't go anywhere else (since IT is infinite). Nondual Realization/Enlightenment: And if one can keep ones True Identity as Nothingness BEING the essence of Everything (the visual field, and the Infinite Nothingness in which it "floats") going in daily life (as , and see "IT" as the Essence/Nothingness/Suchness of every arising of the Visual Field/Infinite Consciousness), then you will have the infinite and unconditional bliss/love flowing. That comes with the package. Or what would in the end finally switch off the separate self and its grasping for blissful-experiences finally, it not bliss without condition/cause? "We are that reality. When you understand this, you see that you are nothing, and being nothing, you are everything. That is all". Kalu Rinpoche Historically, Buddhism tended to first master (Hinayana, today the surviving Theravada-forms) the Concentrative-Meditation Nothing-states (Nirodha Samapatti, Cessation, Nirvikalpha, Nirvana), until later guys like Nagarjuna reached and described the ongoing nondual Realization of Nothingness as the ESSENCE not only of (Nirodha Samapatti, Cessation, Nirvikalpha, Nirvana), but of the world/visual field/any manifestation. Madhyamaka came out of that, and the Nondual revolution of Mahayana. It is easier to get these Nothing-states via Hardcore-Concentrative-Meditation than ongoing Nondual Realization in daily life. Because for that, all separate self arisings must be transcended WHILE they arise in daily. For (Nirodha Samapatti, Cessation, Nirvikalpha, Nirvana) it is enough to switch them off via concentrative meditation on the pillow. So a more brute-force-concentrative approach. Many Theravada-Paths aim for Cessation. The material from Ingram and Frank Yang clearly describe that when the "cycling" through states of Cessation starts, that this is useful to understand the separate self when it reassembles going out of Cessation. But both later added some techniques similiar to Mahamudra/Dzogchen because that makes it much more efficient. Both state that cessation and its path is optional, not necessary. There are cases who don't go through cessations. But these tend to take Awareness into the Sleep-State (lucid dream, or not fully blanking out when passing deep sleep. See Roger Thisdells descriptions of that for example). Mahamudra/Dzogchen directly aims for Nondual Realization in daily life, but also use concentration states on the pillow. But not exclusively, and more as a starting point. They have excellent techniques to make the everpresent Nothingness/Infinite Consciousness in daily life perceivable and "hold-able", and to transcend the separate-self-clouds blocking the realization that Nothingness/Reality always already is right here, right now. Buuut the big advantage of Nothing (Nirodha Samapatti, Cessation, Nirvikalpha,...) : You see what can be gone (all and everything) and the Absolute/Infinite is still "there", as in Reality/Absolute Reality never can not be there. So one doesn't tend to confuse the Nothingness/Reality/Infinite Potential with any kind of specific form, or perceiver/subject/separate self. IT makes sure that after a lot of experiences of going in and especially coming out of that state of Cessation/Nothing (and the subject/separate self/indviduality, together with the world, reassembles itself), is that one doesn't confuse Ones True Essence (Nothingness) with any form, howerever subtle or formless. Yes, and there are also formless states that are still form or manifestation (not the Nothing/Cessation, since they change AND have some subtle form. Something like a formless object like i, the square root of minus 1. Ever seen it? Ever can imagine it? Yes, as formless concept. Or in Wilbers System, low subtle/high subtle and low causal. High Causal in Wilbers System is the Abyss, Nothingness, Cessation. Beyond, the True Nondual opens up in daily life: Once the separate self is fully killed/transcended touching the Nothing/Nothingness/Cessation, one becomes empty enough to sustain the infinite mere appearance nondual states in daily life without any clouding/separate self/individuality covering/clouding or disfiguring IT. And the subtle essence of individuality/separate self is still a subtle formless arising/feeling/lense of perception. And if one hasn't fully seen through that/transcended it /sees it moving within oneself fully&fast enough, one can not see/perceive that Nothingness is the essence of everything. The visual field really "changes heart", appearances "hovering" in Infinite Nothingness, their essence Nothingness itself. Yes to all of that. But it helps being without attachment/craving to rest in ones True Being, however one wants to call it, God or Nothingness or Infinite Reality, Universal Mind, whatever. And more in my language/use of terms, God/Infinite Reality/Nothingness is indeed manifesting/imagining attachment and craving within itself. God/Infinite Reality/Nothingness can manifest/imagine Nirodha Samapatti, Cessation, Nirvikalpha in one of its Infinite Perspectives. Or better: switch every other imagination/manifestation just off. Making for this being/human/perspective more clear what is always there, and how the separate self re-assembles when going "out" of Nothingness/Cessation and form and subject of the object arises again. And of course Buddhism is a dream. Like everything else, and any other teaching. By definition. But a good/efficient dream if well done, using the right teachings from it (out of a sea of stuff that apparently doesn't work, since 99%+ of Buddhists are not enlightened), can get one to realize ones true essence. Unefficient dreams/teachings don't. Like a map with the drawing/description of the mountain, but no path drawn on it to get up to the peak. "Buddhism is a dream. God is not." Of course. Infinite Reality/Absolute/God/Universal Mind is always there, never can not be there. IT is dreaming the dream in itself, but IT not a dream. Selling Water by the River PS: If you are bored to death by all these concepts of yours truly, get a good laugh and look up Bazooka Jesus last Fanclub-video-post.

Well, this "I-Am-God" show serves at least as a very practical example for everyone seeing/reading it to where that path leads. . Which emotions and peace/bliss/compassion/gentleness (or more of the opposite of these states) it brings for the main actor. What that path delivers. And how its structure works, whats driving the main actor. What the main actor actually needs and partially gets from the gig. And for how long. And most amazing of all: Why that path, while proclaiming there are no others, needs others very much. That others are its "raison d'etre". Saving "others", helping "others", teaching "others", getting "others" to awaken, and so on and so on. Not Selling Water at the River (with a smile for doing so aware of the paradoxical nature of the whole gig, and letting the show run on autopilot), but very actively "Selling Water in the Desert" and promoting it for the poor, lost, dying, helpless and thirsting "others". Luckily, one doesn't need sophisticated transpersonal psychology or the like to read that phenomena. The phenomena of boosting ones ego/separate self doing this gig is so common that it has been well researched, structured and defined. https://en.wikipedia.org/wiki/God_complex "A god complex is an unshakable belief characterized by consistently inflated feelings of personal ability, privilege, or infallibility. A person with a god complex may refuse to admit the possibility of their error or failure, even in the face of irrefutable evidence, intractable problems or difficult or impossible tasks. The person is also highly dogmatic in their views, meaning the person speaks of their personal opinions as though they were unquestionably correct.[1] Someone with a god complex may exhibit no regard for the conventions and demands of society, and may request special consideration or privileges.[1]" God complex is not a clinical term nor diagnosable disorder and does not appear in the Diagnostic and Statistical Manual of Mental Disorders (DSM). The recognized diagnostic name for the behaviors associated with a god complex is narcissistic personality disorder (NPD). A god complex may also be associated with mania or a superiority complex. https://en.wikipedia.org/wiki/Messiah_complex However, the symptoms as a proposed disorder closely resemble those found in individuals with delusions of grandeur or with grandiose self-images that veer towards the delusional.[4] An account specifically identified it as a category of religious delusion, which pertains to strong fixed beliefs that cause distress or disability. It is the type of religious delusion that is classified as grandiose while the other two categories are: persecutory and belittlement In terms of the attitude wherein an individual sees themselves as having to save another or a group of poor people, there is the notion that the action inflates their own sense of importance and discounts the skills and abilities of the people they are helping to improve their own lives.[7] As you write, even comparisons with Jesus are performed without even any trace of self-irony. So nothing new under the sun.... The merciful thing is: If the show would be done really smart, cool and in style, the fallout and damage done to those listening could be much bigger. Somebody would/will do the "I-Am-God" show anyways, so its probably better that not the Einsteins of this world are doing it. Although I know at least one very smart cookie having having delivered a great performance of that kind of show, with even lots of useful stuff included . And the copycats have apparently been quite impressed & inspired about it. The smart cookie still has lots of potential, smartness and knows the concepts of self-reflection, bias and openness very well. So its quite likely at some point we could and probably will see even the copy-cats wising up following the lead & some new innovations of the smart cookie.. So, Bon Voyage to every-"one", and enjoy the show! Selling Water by the River PS: Bassui: After reading this letter/post, throw it in the fire.

So, lets go through it. Number of Pictures 1 5 9 2 6 10 3 7 11 4 8 12 1: Identity with THAT (That=anything, any CONCEPT. Body-Mind. Ego. World. Whatever. n+1). Roger Thisdell stage 1: 2: Wiping/Process of Transcending the Identity with any self-concept (Body-Mind. Ego. World. God. Whatever. n+1) 3: I AM (identity with being, but nothing specific anymore. "Opaque" witness, not fully empty) Roger Thisdell Stage 2 4: Wiping/Transcending/Killing the BEING anything at all 5: There is still some Identity: I. But nothing specific at all, pretty empty. A pretty empty "Transparent" Witness. Can be quite nondual (One Mind/the whole visual field. One (but a not empty one), united with the nondual visual field. Many Psychedelic Experiences throw one here. Nondual, but not fully empty, Sense of transparent/pretty empty Self/Witness still well and alive. Roger Thisdell stage 3. 6: Wiping/Transcending/Killing the transparent Witness 7: One is No-Self. Nothing. Buuut: Identity with No-Self/Nothing, the perceiving or understanding of being Nothing. Still one arising/subtle identity/concept too much. A Portal to the Absolute. Awareness OF Emptiness. Awareness OF Being. Any Awarness OF is still not fully nondual. Even if Awareness OF Emptiness/Being/Infinite/whatever n+1 . Psychedelics can bring one here, if "one" gets already quite empty, but Individuality (very subtle/murky here) is still there. Roger Thisdells Stage 4: 8/9/10/11: Understanding and letting go even this last self-referential concept/thought/identity 12: Nothing. Pure Suchness. Infinite Consciousness so empty that there is not even a Watcher/Awarerer/Identity with No-Self. Final Enlightenment. Ultimate Reality itself. Only then, daily life is nondual, infinite, enlightened. And the bliss of ones True Being, NOTHINGNESS, flows freely. Really no separate self/individuality left. Only then one is really the whole Enchilada without any filters/lenses/localization of any separate self/individuality. The character keeps continuing doing its thing in ones True Self, Reality itself. The price of that: Any self-reflective awareness of being anything (separate) at all is transcended, and can be seen happening within oneself. Understood, and no longer believed, mostly just cut off (that Illusion again). And that is not even being the "No-Self Self" of Thisdells stage 4, or picture 7. To be fully everything in daily life (fully nondual) without any separation, one needs to be fully nothing at all. Totally empty. Any separate self, however subtle, fully gone. And the last remnants of Individuality or separate self can be very very subtle. Only that gets the permanent bliss and love flowing that has got its home in the Nondual True Self. "We are that reality. When you understand this, you see that you are nothing, and being nothing, you are everything. That is all. Kalu Rinpoche" Roger Thisdell Stage 5 And by the way, any just conceptual identity with anything (The THAT of I am THAT), That=anything, any CONCEPT. Body-Mind. Ego. World. Whatever. n+1), even with God/Reality/whatever, is picture 1 of the path in daily life. I AM THAT (That=God/Reality/whatever). Because it is normally not a nondual awakened state in daily life, but just some ideas taken away from a trip that got one to Nonduality. A hang-over of the trip, while being currently not at all in an awakened or nondual state. And hopefully it is at least this (a hang-over from a trip), and not just some pure conceptual trip without any change in states towards at least a bit awakening, and not just a pure head-trip. And actually a much worser starting place, because the lovely concept of being God blows up ones sense of self (THAT) tremendously. Neti Neti didn't get easier with making THAT bigger than it was before.... Pour encourager les autres.... Sorry Selling Water by the River