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  1. Consciousness, Nonduality, Singularity, Oneness, God, Love... it all became a very real and direct thing to me. There's nothing woo woo or mystical about it anymore. Nothing spiritual about it, either. It's right in my face, so to speak. It's directly accessible - if you will. It's so simple and obvious. But the language I used to use in order to describe it and do the work, is kinda funny. There's a lot of nonsense and distortion in this 'spiritual jargon', and I just adopted it as I was going. It was useful at some point, to make sense of some things and cope with them. But now I kinda see the limitations of it. It's kinda annoying too - to be honest. It sounds like some hippy dippy garbage. It simply does not hit the nail on the head. It does not sound real and grounded enough. How would you speak of all this stuff, that can be heard as quite 'out there', in a simple and down-to-earth way?
  2. @Leo Gura And others solipsism is the absolute truth I realized but it's not the Wikipedia definition of solipsism. A person who believes In the wikepidia definition of solipsism is not enlightened because they still make a distinction between self and others hence they are derealized. The awakened person knows he or she is the entire universe and there is only one consiousness hence the duality collapses which means that's the non wikepidia definition of solipsism they believe and that person is enlightened. I realized I am the only one but by that I mean the universal me not the avatar me which distinguishes itself from other people. The awakening was so profound that I can't explain it using the human language it has to be experienced.
  3. If it's close to nonduality then it is no longer a religion. Buddhism can be a religion or it can be advanced sprituality, depending on how it is done. For many folks in Asia Buddhism is just a religion, not nonduality.
  4. That is always a possibility, but contradiction is a feature of nonduality.
  5. Loosely. Yes, of course. 0, 1, 2, and even 3 are rather special numbers. 0 is the ground. 1 is the unity of all things. 2 is the duality of forms. And 3 is the count of 0, 1, and 2. But in the end numbers are just one way to look at reality. Don't give numbers too much importance as the scientists do. You could look at reality in a completely non-numerical way. Don't make numbers into your God. Sure it is. I have episodes about duality and its importance. But also remember that duality and even nonduality are one lens to see reality, and you can look at reality in even more advanced ways.
  6. How do you know? Do you speak from personal experience? (sorry, heard that one somewhere before ). Or is it deduction from cases you think are enlightened and who still suffer? There is a path beyond Enlightenment to stabilize this freedom from suffering, but the tools to do that are given for the first time WITH Enlightenment (peak to plateau to permanent). And most "Enlighenments" are just Awakenings with remnants of separate-self hijacking the newfound Nonduality. And yet, the amount of bliss and release from the suffering of the self-contraction that resting in True Being (or Awakened infinite nondual timeless Awareness) brings, once it has become accessible, is astonishing. And that bliss and force of True Being has the potential to stabilize that in plateau to permanent. These statements of yours are in contradiction to roughly 2 millenia+ testaments of beings who have realized their True Being. Suffering is the "rubber band" that makes separate-selves return to their True Being. Hamster-wheels until the original condition is restored. Suffering is what guarantees that no being is lost in the illusion of separation forever. The longer one chases states/experiences/whatever, the longer the hamster-wheels spin. One could even say that the separate-self IS suffering/resistance/contraction (Adi Da called the ego self-contraction). Because one of its main essences IS the suffering/contraction/localization/resistance to what is. Suffering IS the ego IS the separation/separate-self. I can tell you from my own experience that it is felt exactly as that (self-contraction), which becomes obvious at some point on the path, as contractions in the head and body. When these contractions/solidities (mainly in the head at the end in my case) fully dissolve and drop, the boundless field of consciousness becomes infinite and truly nondual. It is such a relaxation of tension/contration/localization/constant-background-contraction/"baseline-suffering". It feels like vast-spaciousness, nondual, limitless, so free and open. Bliss itself. And honestly, every being not living from this obviously and inevitably suffers, is in the claws of the merciless self-contraction. This becomes then totally clear once one has experienced this dropping of the self-contraction, which then creates compassion. Which stabilizes (paradoxically) Awakening and Nonduality even further. That is the beginning of boundless vast Non-Duality (not yet Enlightenment), in which Awakened nondual Awareness ripens (Roger Thisdell stage 4 to stage 5) towards Enlightenment, or the full dropping of anything separate, truly becoming Infinite Being. Here the bliss starts flowing, and the path starts showing itself to itself. Fueled by the bliss of True Being, which already starts giving a powerful attractor point starting here. Selling the bliss of vast nondual limitless spaciousness at the River PS: And for the "trying" to dissolve suffering. Yes, trying doesn't work. The dissolving of suffering/self-contraction is the case once it happens. Until then, while trying, there is suffering.
  7. The main course of Nonduality just ain’t as tasty without the appetizer of Duality. Not to mention the dessert of “no one did all that seeking to go absolutely nowhere.”
  8. Let’s start from a quote from Leo’s talk with Curt: “time is overlay or projection that universal mind is imagining on top of the now”. Similarly it can be said that “matter is overlay or projection that universal mind is imagining on top of the given conscious experience”. However, these projections are also equally part of the given “this”, of the flow of qualia of the given conscious experience happening now. Why then these projections are considered any less “true” or in any way inferior compared to the presence of the given raw conscious experience at the instance of now which we consider to be the “Absolute”? Since there is no hierarchy in the Absolute, then any overlaid projections must be equally the Absolute and must be as true and real as any other experiences, qualia or ideas. Why then ideas and projections, be them true of false, are considered inferior to the given raw conscious experience if any ideas are always inseparable from the given conscious experience? Any ideas or projections are equally qualia of our conscious experience and are in fact as “raw” as any other kinds of the qualia of conscious experience. If we experience our hands as the “reality here and now”, then the overlaid idea that “these hands are material objects existing beyond my consciousness”, if it happens to appear in our stream of conscious phenomena, is also equally consciously experienced as qualia, as the reality here and now, and there is no way to distinguish and prioritize the raw sensual experience of the hands over any overlaid idea about the hands no matter how wild this idea can be. For example, Leo says that “the shape of a castle is a concept of a second order”, but that implies the existence of a preference and hierarchy in the reality: the Being is the fundamental preferred zero-order, the raw sensual qualia are the first-order phenomena, and the imaginations and concepts are the second-order phenomena that are somehow inferior in “truthfulness” or “reality” compared to the phenomena of the more fundamental orders. But such prioritization is already an idea that belongs to the second order, and there can equally be other alternative ways of prioritization where, for example, the concepts can be claimed to be more fundamental with respect to qualia of the raw experience and to the Being itself. If fact, there is a Plationic version of idealism claiming that the Absolute Idea is the ontic fundamental, and the being, awareness and qualia of conscious experience are only secondary forms and aspects of it. So, the view that the Being-Awareness is fundamental and is prior to any concepts is only a belief and an implicit idea which lies in the blind spot of the subjective idealism paradigms (such as Leo’s, Rupert Spira’s and like). I’m well aware that we all can directly realize and experience the “indivisible Beingness-Awareness”, as I did it myself, and that’s fine, but then we construct a belief that somehow this “Beingness-Awareness” must be more “true”, more “real” and more “fundamental” as compared to all other fleeting phenomena and qualia of our direct experience, including any concepts and ideas. But that is just another abstract idea, there is actually no sound reason to believe that it is true (there are logical arguments for that, but that’s all logic and reasoning which is just another set of ideas). In order to distinguish truth from non-truth, there needs to be a criterion of truth belonging to a category of meta-truths. But there can be many criteria of truth, why prefer one over the other? In order to have a criterion of truth that is selected from all other alternative criteria, we need a meta-criterion of truth to assess the truthfulness of the criteria of truth, and by repeating the same argument we run into an endless process that never arrives to a definite criterion of truth at any meta-order. And even if we would somehow arrive at a criterion of truth at any meta-level, it would still be only an idea, a mental form among any other possible ideas or forms of consciousness with no possibility to choose and prioritize between them. Leo: “Meanings are illusions, meanings are what we construct, Being is what actually is”. The belief that the Absolute-Being exists as something of its own and as a fundamental Reality is simply one of our abstract ideas. If we carefully examine the given facts of our direct experience, we find that what we actually directly experience is only a finite flow of phenomenal qualia in our field of direct conscious experience at the instance of now, where any phenomenon (be it a meaning, idea, sensation, emotion, imagination etc) is equally present and equally real by the very fact of their presence in our conscious experience. We usually construct many ideas about this flow and about the phenomena and their origins and causal relations, but all those ideas, once they arise, immediately become equally real and equally present as qualia and as inseparable part of our field of experience. In other words, the ideas, thoughts and meanings are also simply phenomena of our direct conscious experience. This is all we can know and directly experience as facts. The unsolvable epistemological puzzle is that there is no inherent “right” way to prioritize and sort these phenomenal qualia according to their degree of truthfulness or a degree or reality, or a degree of relativity or absoluteness, because any such way of sorting and prioritizing would be just another constructed idea, another phenomenon. That includes any ideas about the primacy of the Absolute, God, Being, Awareness or whatever you want to call it. The unchangeable presence of awareness-beingness is definitely a fact of our direct experience, no question about that, but to assume that the awareness-beingness is somehow more “fundamental” or more “absolute” with respect to other phenomena is only an abstract and constructed idea. The well-observed fact that the awareness-suchness is omnipresent in our experience and never changes is not a sufficient justification to declare them to be “ontologically more fundamental”, more “true” or “more inherent” to reality as compared to any other phenomena, ideas or aspects of reality. Similarly, there is no ground to declare any of our meanings, ideas, imaginations or thoughts as “false” or “unreal” or “secondary” since they are all equally real and equally present in our direct conscious experience together with all other qualia and with their suchness-awareness. For example, what if there exists a beyond-consciousness Meta-Reality? It would be something like a Kantian “thing in itself” for us that we can never possibly know, imagine or experience, so we have all practical grounds to deny its existence based on the principle of parsimony (as Bernardo Kastrup usually argues). But such Meta-Reality would not care about our ability to experience it and about our principles, it would still exist by itself regardless of what we believe, think or perceive. We may still choose to ignore it and believe that “Consciousness is all there is”, and we indeed have all practical reasons to do that, because conscious experience is the only thing we can actually ever know and experience, and because the existence of such Meta-Reality would be absolutely irrelevant to our practical life and existence anyway. But still, this would only be a belief if we take it in a religious way, or an assumption if we take it in a philosophical way. In other words, “Consciousness is all there is” is still a limited paradigm, a belief, a choice among other possible beliefs or assumptions, and possible versions of Reality. But any belief system, no matter how practically useful it may be at a certain stage of our development, becomes a limitation at some further stage. By adopting a belief that “Consciousness is all there is” we still corner ourselves into a very specific and limited worldview, no matter how practical, comfortable or nirvanic it may be. Would not the ultimate liberation be letting go of any beliefs, including the belief that “Consciousness is all there is”? So, what if this “oneness” or “the truth of non-duality” is as much a constructed trickery of the mind as the “world of duality”? What if the “nondual Self” is as much an abstraction and projection as the “individual self”? What if we simply fool ourselves by flipping from one kind of mind-constructed view of reality into another equally mind-constructed one: from naïve realism of believing in the reality of separate subjects and separate material objects outside our individual minds and in the absolute truth of our mind constructed meanings to a naïve nondualism of interpreting the reality as a fundamental nondual “Absolute-God-Consciousness-Self-Awareness-Beingness is all there is”? The latter might arguably be more practically meaningful, functional and productive, at least for some people, but that does not necessarily mean that it is ultimately true. And what if there are other levels of realization beyond both of these mind-constructed beliefs-views of reality, and beyond any other possible mind-constructed beliefs-views of reality for that matter? Just like Leo said that any meaning is mind-constructed, but he still believes that the “Being” is prior to meaning, it would be a simple realization that there is nothing prior to anything else, and all our beliefs in the primacy of something with respect to something else is also nothing else then a constructed meaning. And then what’s left would be a real freedom from deceiving ourselves into any beliefs in the absoluteness or absolute truthfulness of anything and simply abiding in the given reality of the direct conscious experience just as it is present here and now. This is not agnosticism, not a denial of any possibility of knowledge, but a simple realization that any knowledge can only be mind-constructed, pragmatic and relative, including any realization of “Being” or “one's ABSOLUTE nature” or any other kind of “spaghetti monster” that we would want to believe to be “prior to” any knowledge. But from that perspective, we can still acquire and exercise knowledge, including non-dual realization. However, any knowledge we have will always be contingent. The difference is in the fitness of the knowledge. The fitness can be assessed from practical and consistency perspectives: any knowledge has higher fitness if it is more useful for our functioning and more consistent in correspondence with the body of facts. In that respect the nondual knowledge arguably has the highest fitness as compared to any other currently available to us.
  9. But kidding aside, this is the Zen version of the key stage from going what some call Nonduality/Buddhism/rodents to Enlightenment. Beginning Nonduality is still in the dream, a subtle self merged in unity with the visual field, exchanging the dual dream for the nondual dream. But still a dream. When this Unity-self gets thinner and thinner, more and more transcended (Thisdell stage 4 to Thisdell stage 5), then: Everything - "every vestige of self-awareness", or any subtle I-feeling/I-thought/duality (all subtle illusions) have to be seen through and transcended with automized high-speed awarenes (speed, because these illusions arise extremly fast towards the end) and familiarity (strength, because there are some very subtle "feelings" and other arisings that constitute the separate-self) with these subtle obscurations. Speed & Strength of Awareness (courtesy to Frank Yang). And that has to be done automatic, no doer/agent doing it anymore ("Nonmeditation Yoga"). And then at the end it can really break open, in a way that can't be anticipated: You will see the Buddhas of all the universes face-to-face and the Dharma Ancestors past and present. Literally. Their essence. Before that stages, afterwards nowhere to go... Infinite Being.
  10. Very well said. Duality and nonduality are two sides of the same coin. Reject one side, and you inevitably reject the whole coin... and guess what, reality can and will not be rejected. The sooner you realize this, the better. 💯
  11. Reality/True Being has the potential of infinitel intelligence. So is is infinite intelligent. Our universe alone can sustain mathematics with which infinite dimensions can be calculated/simulated/described (4 dimensional worlds, 5, n, n+1, non-euclidian, hyperbolic, and what not). Anything that can be done in this universe has to be a potential in Infinite True Being (and much more). Same with life. True Being is not a dead Nothing. Every potential and intelligence we see must be inherent as potential in Infinity. "It" True You is that which is aware, and that which understands and creates all, maintains all, and it is THAT which does all understanding. What else could manifest the show? And be aware of it. Realize it, and you will have these facets all at once. Why do you create a duality between True Being, then Intelligence, then life, then infinite, the flow, and all the other stuff. Hasn't it been written many times True Being/Absolute is infinite (not finite), and has infinite potential? Infinity easily fits into True Being. All of the various infinities mathematics can describe. Buuut the path to realizing that Infinite True Being is first getting rid of anything finite, and limitations, and filters/dualities/lenses of perceptions... because these cloud the realization of "the" Infinite True Absolute Being. Neti Neti. Impersonal. No duality via filters/centers/contractions of the separate self. And then looking what remains, what is always there. "Bombing" oneself to boundlessness and nonduality, or whiteouts, (or what not) via psychedelics doesn't not dissolve these last filters/centers/contractions fully (at least I have never seen one case). Not enough time & clarity in these states. This dissolving of filters/centers/contractions has to be done with "on-board-means", not only external devices. It is the price the universe demands, transcendence of the little ego. Like, at least getting rid a little bit of the annoying bug as entry ticket to the Absolute, so to say...
  12. @Leo Gura Does "alien" spirituality feels like a more synthetic or sci-fi in comparison to the organic ordinary nonduality?
  13. On an Absolute Level, "it" or better True You is solipsistic. Alone and infinite. True You/Infinite Being is "alone" because "it" is infinite with nothing possibly outside of it. But that is True You/True Being. And someone who is not enlightened doesn't (by definition) know the difference between the current identity and True Being, or else he/she would be enlightened and no longer be asking these questions... So talking about Solipsism and God is just counterproductive when talking with beings who have not realized their True Nature. Because they will project their ego on the concept of God or Solipsism, no other chance. First become Nothing (no separate-self), then you will be everything (Infinite Being) - Thisdell stage 4, becoming Thisdell stage 5/Enlightenment. But better not project a little separate something (illusion-separate-self) on everything (Roger Thisdell stage 3 "Godmind"). Or: I am God imagining everything. That makes Thisdell stage 3 a cul-de-sac, no way forward to stabilize Awakening in daily life and ease the suffering. Which is exactly what we see here, with a few added ETs. Is Infinite Being not enough? Does it need to be called God? As I have written several times, I don't really like the pointer God, because it is normally loaded with other meaning on top. God = omnipresent, infinite, timeless/eternal/immortal, creating/manifesting/imagining the whole gig: Same for True Infinite Being. One without a second. But all the stuff projected on top of it when using the pointer God instead of Infinite Being, the one without a second, is often not for the faint of hearted. It anthropomorphizes Infinite True Being/Reality with properties and intentions that are just not there on the most fundamental level, and then proejcts it on the illusion-ego/illusion separate-self. "I am God". Only very few can truthfully say that, because most have not realized their True Being and can't tell the difference to ego/separate-self. And those who can say that truthfully and not fall for the illusion normally don't talk like that, because they know from their own practice it is not beneficial for beings with the ego/separate-self illusion not fully seen through. As soon as one talks like that to not enlightened beings, they almost always project the properties of True Being (or God) on themselves, their separate-identity, which they still have not seen through. Because else they would be enlightened. And these separate-self-identities-arisings/illusions are that which have to be cut down/transcended for Enlightenment to happen. And using the grandiose word "God" tends to blow these illusion-arising up to cosmic proportions: "I" imagine everything. No. "Your" True Being does. But what is that? What is the constant always here True Being? Here also in Deep Sleep? Before ones birth? And if one would fully know the difference between True Being and separate-self/ego, one wouldn't talk about these topics using pointers/concepts like God/Solipsism, because it would be all clear anyway... And one wouldn't need to state I am God and I imagine everything, because.... well... TO WHOM? Well, I guess you get the point. At the level of Infinite Being one is alone. But there is no one there to feel alone, because that would be an anthropomorphic illusion arising of a separate-self WITHIN True Being. It just is what it is. And always has been. And with an enlightened being talking like that it is not necessary. Makes no sense. One sees and knows the Awakened Nondual enlightened State the "other" is in (and nobody really home), and it is clear. Imagine a discussion like: I am God! No, I am God! No, you are not! We are God! That is all illusion, starting with the words "I" and "we". Lot of talk of God and Solipsism happens on Thisdells stage 3 "God-stage, God-mind". Infinite Nonduality with separate-self/remaining identity/ego not fully seen through". It is contradictory, not stable, with lots of illusions still going on. And that is presupposing its done from real nondual states. Most of the time, its done from not nondual states, just from the conceptual level. And from there, it is more insanity than anything else. The discussion then goes like: "No, small you is not God. Big You, True Being, is. But first find out what that is before talking about God & Solipsism". And because of all these contradictions that doing that move includes, there is so much discussion here about these topics. Because it is not clear, but contradictory. Sometimes I use the pointer God, but normally it is not a good pointing/teaching tool. Ever noticed that very few enlightened teachers that are public talk about how they are God and imagining everything, and they are all alone and Solipsism and so on? They do, if you listen between the lines or read/see enough stuff. Sometimes even explictily. Sometimes, even complete books like the Supreme Source have been written, that even got the approval by our host as God Realization. And these enlightened teachers normally don't talk about them being God/Solipsism. Not because they are too stupid to know what God is, and what Solipsism/Aloneness on the Absolute Level means. And they do know that all is an imagined illusion happening within "their" own Infinite Being/True Being by definition. If they wouldn't, they wouldn't be enlightened. But they don't throw that in public at a poor ego to blow it up to cosmic proportions, because that doesn't help their students going from Thisdell stage 3 to 4 to 5. It usually even prevents getting the ego stage 1 to witness stage 2 to nondual stage 3. Because to get there sobre and without psychedelics, one already has to kill/transcend the ego/separate-self quite a lot... Nothing kills sobre Awakened Nonduality better than saying to oneself: I AM GOD. A "normal" identification of I am a human so and so suffices to do that... And one more thing: If Nonduality (or Buddhism) gets bashed: Nonduality is NOT automatically Enlightenment, or realization of True Infinite Being/Reality. It is Thisdells stage 3 Godmind. A boundless nondual infinite field of Awareness, with a separate-self still well and alive hijacking that! And that most Buddhist are not enlightened should go without saying.. Stage 3 Godmind. That is where one gets with psychedelics. And maybe even stage 4 a bit. But I have never seen a mainly psychedelic aficionado get to stage 5, True No Self (also nondual, but without center/separate-self-illusion, truly being the Infinite Totality/Being). Stable Nondual realization of Infinite Being in daily life. Maybe somebody knows one, would be very interested. Can't rule out that one exists, or that one wakes up just by the impulse of a psychedelic. It is just, I have never seen one. I know quite a lot that have done that with transcending/meditation of the false illusion separate self. So basically "Nonduality" and "Buddhism" gets bashed, because one doesn't know that stage 3 "Godmind"/Nonduality is not yet True Being or Enlightenment. Of course merely Nondual Realisation doesn't bring "God-Realization", or understanding that True Being imagines/manifests all of it, and that ones True Self is that. That is stage 5, or the link (Supreme Source) above. Or True Enlightenment. Psychedelics get one to Nonduality, maybe in more sophisticated cases to realizing that it is all imagined/manifested to fool "oneself". But it doesn't get oneself conforming to the impersonal infinite nondual enlightened mindstream. And that is why this "realization" is not stable in daily life. Still suffering/resisting the content of ones own True Infinite Being. "Solution": add a few ETs from higher levels of Reality, and call that higher than realizing and being ones True Infinite Being. And be proud on ones own continuing suffering/resistance towards happens within ones True Infinite Nondual Being, and declare that as inevitable. Or something like that. Well, quite a show Maya is dishing "us" up this time, isn't it Selling God&Solipsism Water by the River The Koan still is: What is the True Being of the ET at the end, really? And that of any other ET, n+1?
  14. Yes, you can't find it because True Self has no location, it is nonlocal, centerless, boundless and infinite. The whole infinite nondual field/vastness. What can be found are (bodily-) sensations/feelings like a center/solidity, imposed limitations, imagined boundaries of the visual field (imagination of boundary with somehow somatic sensation of boundary on top), and a lot of thoughts/feelings/concept of being human. Yet, all of that can be seen as an object, arising IN ones consciousness, floating in Infinite Being. But there is no short-cut. It needs practice and seeing into the nature of all thoughts (emptiness/consciousness, which makes them dissolve and cut off) and into all bodily solidities/centers has to be done again and again, since the Gestalt of the illusion reassembles itself very fast. Neti Neti, not this, not that. Or not only this or only that. It takes a long time to get to nondual states (Thisdell stage 3), where a felt fast spaciousness open up and nonduality (still with a murky self left) starts. Good news is: Beginning here bliss starts flowing when in these states just by being in them, and the path becomes truly wonderful. That is beginning freedom. Frank Yang described his Enlightenment when his two last items that didn't conform to the enlightened mindstream were realized (after a long time of removing pretty much everything before, Roger Thisdell stage 2&3&4): all bodily sensations parading as a center or solidity were gone and dissolved (head, chest,...). Just vast spaciousness without a center. the cluster of sensations/thoughts claiming to be the watching all meditation-process of shutting off each thought-arising were seen as also mere clusters of thoughts. Basically also for him the crossing over to Enlightenment, or understanding True Infinite Being/Reality/Consciousness happened when the mindstream conformed to the enlightened mindstream. Then Infinite Being/Reality awakens to its True Being in that perspective/being/mindstream. Good. That is the thorn with which to remove the thorn. But also notice that this thought ""self, I cannot find you, where are you" is again a thought (or a cluster of thoughts/sensations/feelings) claiming ownership/identity, which creates another illusion-identity. But it has to be done like that, until that is automized. Then one switches to automatic meditation (Nonmeditation-Yoga). Bon voyage Selling Water by the River
  15. Ok, I try. But be aware this is extremely difficult to do it in a monological form via text, and hardly complete. Good news is: At that stage the path shows itself to itself if one just continues with the right meditation/awareness techniques. The illusion-mechanisms pop up one by one. If applying a good understanding of what will show up, the process can be fastened. It is like adding a blow-torch to the burning down of the illusion-building. So, here we go: Any thought implying I/me. "I-feeling" any understanding you have ("I" understand) any doubt ("I" doubt) all of it very subtle and fast forms of feeling separate. Or thinking that. Very fast & very subtle. Way faster than a thought elaborated over several second. Tenths/fractions of a second... Speed of awareness is crucial, that is being trained here And strength of awareness, to be able to also cut off core separate-self identities and suffering/resistance. Reckognizing that, not getting hypnotized by that, cutting it off by looking into its nature (empty consciousness). and since its very hard to tell the difference if a thought-arising is laced with individuality/separation/identity: Cutting off all of them, just for training. Yet, one can at other times also maintain ones awareness during practical daily life/thoughts. And memory of the past: It is being imagined right now, appears as complete "chunk" out of Infinite Consciousness/Being, and then gets elaborated in thought (which is very slow compared to how it emerges "fully" formed. That is truly a mindf*** when your awareness gets fast enough to spot for the first time how the complete past emerges immediately as "whole block" and then is slowly elaborated, fooling one to believe one is that "I" having this memory and thoughts. You see then how each any anything is just emerging to fool oneself. That is an aspect that Leo emphasizes with his concept of God-Realization. The past is radically imagined right now, there is no past. There is only an Infinite Formless eternal "Field" modulating itself to give the appearance of a past. Same for the "future". You don't have a past, You are an Infinite Vastness that is able to make up the past on the fly, and then have thoughts/feelings-arisings that "believe" that. Yet, that Infinite Vastness/Being CAN UNDERSTAND, and so it can understand that the past is imagined on the fly here and now. That is a major understanding/building block of Enlightenment, or seeing that separation from it all (separate self) is just an imagined arising within oneself. One is not a human, but the Infinite Vastness/Being (which is luckily also always here, aka immortal/eternal, can't go anywhere infinite Nothingness with nothing outside of it) imagining a human and all its elements moving/appearing within itself. So it is Duality gone (visual field nondual) -> Nondual boundless infinite (boundary of the field is gone) -> Infinite solidity of "external" visual field is gone, replacing solidity with mere groundless lucid appearance -> imagined illusion/lucidity/non-material, mere imagined empty hologram like appearance. time is gone (as described above, past imagined right now) -> always here, never not here Infinite Mind/Being. Eternal, immortal, absolutely fundamental, all is appearing and arising in it, always. space is gone (imagined IN the infinte vastness of True Being) -> space doesnt exist outside, space is imagined in oneself, the vastness of Infinity (which is not 3d space), and there is no 3D-space (or any space at all, non-euclidian, 4D, whatever) possibly existing outside of your Infinite Being. No outside. Infinite. All there is. Space is not self-existing outside of ones own nondual infinite being. It is imagined by it. What is behind your face? "beyond" the visual field. Not (3d-)space, but the Infinite (Being). -> spaceless, dimensionless, infinite. Containing all possible dimensions and realms, high and low. all of that is imagined/constructed/manifested right here right now in ones nondual True eternal Being, Infinite Consciousness/Being. -> A mirage/illusion appearing in ones Infinite Being, giving rise to the illusion of a human life within it. Another way to say that is: In Pointing out the Great Way, Brown is one statement: If everything (1) all appearance of the world/visual field is seen as mere appearance (empty) hovering lucid and hologram like in Infinite Vastness (that can still be stage 3&4 Thisdell with separate-self well and alive, and that is why that is accesible via psychedelics) AND (2) each and any thought/feeling arising/"internal" mindstream event (including everything one believed oneself to be, I-feeling, I-thoughts, the whole history, the whole asking what is Reality/True Being, ALL of it) is seen as empty arising in Infinite Being/Nothingness/Consciousness. which means that ones mindstream is then conforming to the enlighened mindstream, or close to how Infinite Reality really is. Then Enlightenment can happen. But it can't be forced, since that would be thoughts with a thinker identified with them, with I-feelings, wanting something. Infinite Being/Consciousness has to understand itself, with no artifical activity/separate self trying to force it. At that point, the properties of the mindstream above can be automized, and this automatic meditation/mindfulness can be protected ("mindfulness without [artificial activity]"), element (1) of Nonmeditation Yoga, see Pointing out the Great Way, Brown). One doesnt't focus on anything (which Daniel Brown calls particularizing). This picking out something specific with attention (particularizing, the fastest process of the mind, way faster than thinking) is what creates Duality, or better disrupts the original nonduality. Instead, one watches how particularization happens, and transcends that in a way that the boundless nondual unity with/of the visual field is not interrupted. Element (2) of Nonmeditation Yoga, "do not take to mind". and then maintains and waits in that state. Meditation and Mindfulness in these awakened nondual states does itself. Enlightenment can't be forced, because who would do the forcing? Instead, the Infinite Vastness/Being can understand/realize itself (or its True Nature) when conditions are exactly right. That is then Enlightenment. Bye bye illusion-human, hello Infinite Being/Reality "having" a human,. Making the mindstream conform to the enlightened mindstream so that Enlightenment can happen is very important, because that part can be done by intelligent and informed practice. And that is why an efficient system is way faster, more efficient for most than and way more pleasent than a brute force approach like sitting an staring at the wall (brute force method), concentration or Koan-style. more likely to work than betting on just by having the right Karma and enough of the mere-appearance-infinite-character of the visual field and thought/feeling space in place already (Ramana, Anamanda Ma), and then some contemplation based on the already very much conforming mindstream Only those who needed to walked the steps can tell about the steps. Those are on top can mainly tell about how the properties of the roof are/what Truth is, but its more difficult to talk about steps that didn't have to be taken/climbed because they were already in place. The low success rate of the Enlightenment-endeavours in my perspective is due to mostly using brute-force-methods (which need lots and lots of willpower and pushing through negative emotions on the pillow) with no clear map of the steps of the path and the lots of cul-de-sacs of the path, or prodigy-approaches of telling about nature of True Being, but not offering a method path for average-gifted persons (Ramana for example). So, conforming to the enlightened mindstream mainly is: (1) Visual Field nondual, mere appearance, "hovering" in Infinite Vasteness/Infinity, being manifested/imagined right now (2) every thought arising/feeling arising is seen as emerging out of True Being/consciousness, made out of it, moving in it. Especially all thoughts/feelings relating to I/me. Feels impersonal, no separate indiduality found in any of that. And based on that the separate self (what one thought oneself to be) can be realized as mere flow of colours/appearances/feelings/thoughts (which have a very coherent and well made structure/Gestalt, and therefor are extremly hypnotizing and seem believeable) appearing in Oneself (Infinite Being), including the whole past, and that one IS the always here Infinite Eternal Field of Being/Consciousness. And the former separate-self is like the tree-picture in this wikipedia-article (below): A representation for something that appears (the tree), but has no independend existence apart from True Being (which is the nondual infinite eternal vastness of Being right here and now, with the body and mindstream having no different priority or separation from all that is). A well made illusion. The picture of the tree concept doesn't point to a real tree outside of consciousness (an object), but to shapes/colours of an imagined trees within Infinite Consciousness, not to real trees that exist outside of Infinite Being, self-existing/indepdently existing outside of consciousness. There are no trees, just the concept of them, and some imagined colours/forms/sensations giving the Gestalt of an appearance of atree. Same way, there is no human/separate-self beyond the appearance-Gestalt, and the concept pointing to such an imagined self-existing entity. There is only Infinite Being, not the human (which only appears in Infinite Being). https://en.wikipedia.org/wiki/Concept There always ever was, is and can be the Totality of (true) Being, self-aware, perceptions perceiving themselves. Either with reflective-self-consciousness arising (like normal human mind stream), or just mere awareness of the Totality without the self-consciousness part, perceptions perceiving themselves. Aware, but not separate. The non reflective-pure awareness of this vast field/being is more fundamental than the temporary appearing self-consciousness (with I-feelings I-thoughts). The Awareness is the Sun, the reflective (self-) consciousness (I-feeling, I-thoughts) is the reflected light of the Sun on the planets. Basically, its replacing ones old mistaken identity (imagined false illusion separate-self) with the correct identity, Infinite timeless/eternal (always here) Being. The flow of the human mindstream with its practical thoughts and so on happen within Ones True Being. One has a human, but is not only the human. Thoughts or feelings of separation are known to be illusion. When that shift happen, this realization is always available by just reaching out, or immediately always present. The visual field IS mere appearance and lucid/hologram/groundless, it IS infinite, eternal always here. Thoughts and feelings ARE just floating in it, made out of it, and "it" is onself, nondual. And that can be felt all the time or by just checking/moving attention there. It can never really be unseen. Reality/True Being understands itself. It is beyond doubt, unshakable, deathless/immortal always here. And that is the kicker: One/True Being is literally immortal and infinite. Not the ego, but True Being with its nature of Awareness. One can never die, and nothing outside one self can truly threaten one, because there is no outside of oneself. Seriousness and danger is replaced with laughter and security. Resting in True Being generates bliss, even when approaching it in Thisdells stage 4. Its a self-reinforcing positive feedback loop: Cutting off thoughts, field nondual, bliss flows. Literally. And that reinforces the stability of Nondual mere appearance visual field even more. Awakening enchances awakening. Suffering/resistance to what is no longer grips in any form since a long time. If it moves within ones being, is seen and let go. Would the inherent bliss of True Being ever be exchanged with grasping for being an ET seeing more of manifested reality, but suffers because its not enlightened? (more on that later). That is a "hard" shift, it is not just thinking differently. It is for sure not "I am God and imagine all reality", which is just cosplay. It is Reality understanding itself, Infinite Being waking up to itself. What can do the understanding of that? Reality/Being/Infinite Consciousness. Waking up to its True Nature. That last shift is knowing what one really is, and that understanding/realization runs over a short period of time. Waking up. Happens only once. And is final. Is beyond doubt (since these would only be more thoughts/arisings moving within Reality and subsiding into it). The shifts/Awakenings leading towards it go over a longer time, many years. And then of course there are infinite forms of manifestation, ET n+1, with vastly more understanding of the relative manifestations, basking in their understanding of the imagination process, different dimensions, higher realms, non-euclidian space, completely other alien manifestation realms. Humans look like ants compared to that for sure. These beings have been reported since millenia, in all cultures, all times. Reality-creating and maintaining Gods (Brahman, Shiva, Vishnu and endless other names for them). But it is the same True YOU, the only Being or Awareness in existence. The same being. There is nothing outside of it. No other (being, God, alien). And one can have an unenlightened ET, not having realized what Reality really is. Beings of higher realms are not necessarily enlightened. That tale is as old as the spiritual traditions. Although many of these beings of higher planes are enlightened. An unenlightened ET (which by definition has separate-self-elements not transcended/seen through in real time, which are by definition nothing other than the elements resisting the now, or suffering in other words) is a rather sad and suffering figure compared to a being who has realized its True Infinite Being. Calling the lower higher, and the higher lower. Whose modus operandi is that again? But lets not end too serious: It is all an illusion-game, "nobody" really gets lost forever, and Maya smiles lovingly on all not-really-(self)-existing-but-just-appearing children of Reality, humans and ETs alike. Although it can appear & feel very real & serious. Selling Water by the River
  16. For me that was the most tricky stage. One has to install an automized mindfullness-process that cuts of anything separate/I-feeling/I-thought automatically and fast enough, but can't use willful artificial activity for it (because that is separate-self/ego/thought process) again, and that is way too slow and cuts off Nonduality/Awakening). Best description for that stage I found is Brown, Pointing out the Great Way, chapter Nonmeditation. I had to read it dozens of times over the years to get the nuances... Jhanas also work, but in my opinion Mahamudra/Nonmeditation is more sophisticated and efficient. Historically, it was developed in Tibet over a long time with many many practitioners, while Theravada/Jhana looks for me more like way earlier Buddhism. Although it of course also works, see Frank Yang, Daniel Ingram and Roger Thisdell. But all(!) say that at the last stages they needed to add something like Dzogchen/Mahamudra/Do-Nothing meditation and not only willful concentration (artificial activity).
  17. Thisdells stage 3 Big Self/God self to stage 4 No Self. Now the ripening of stage 4 to stage 5 True No Self is left. Nonmeditation-Yoga to disassemble the last remnants of the separate-self/individuality/subtle and fast I-feelings and I thoughts to truly become the Infinite Totality. That stage is tricky, because active effort is often counter-productive "artifical activity". Many items have to fall in place until stage 4 ripens and conforms to the enlightened mind. Luckily, the path tends to show itself to itself. But you can put a blow-torch to the whole separateness burning down anyway, accelerating the progress. Getting rid of these remnants is what open up boundless Nonduality on a permanent basis without psychedelics. https://www.actualized.org/forum/search/?&q=Nonmeditation Yoga&author=Water by the River
  18. Consciousness is a much more complex and richer thing than merely awareness. Although of course awareness is core to consciousness. To understand what consciousness is requires insane levels of awakening. Beyond nonduality and human spirituality. It couldn't be more profound. These so called enlightened people do not understand what consciousness is. Consciousness is a 1000 times more sophisticated than what Buddhists teach.
  19. that’s what I thought too, even when I “believed” in nonduality and naive idealism. the whole “to be is to be perceived” thing always struck me as a simplification that presented reality as a stupid , inert thing. not too different a description from materialism. it also didn’t make sense of the bizarre experiences of synchronicity I’ve had.
  20. Nonduality doesn't need to benefit from anything. It is what it is. Silence is the best practice, so I'll just shut up. Hehe.
  21. Nonduality could benefit from more creative thinkers. That silent void be too monochromatic.
  22. I followed Nargis back when she was a non dual speaker/coach. She then went onto preaching Pranic Living. Now she changed her name to maryam magdaleina and believes she is Christ Conscious and has all sorts of weird views on how women & men should behave. She also believes bentinho massaro is her twin flame/lover and is interacting with her through energy. She is super defensive and attacks others and is super judgemental now. It's crazy interesting to see her develop from nondual clarity into this. Anyways, I wanted to get your thoughts and comments on this. Related Reddit thread: https://www.reddit.com/r/nonduality/comments/17j6sg1/comment/k70ftxk/?utm_source=share&utm_medium=web2x&context=3
  23. 1. in Thisdells stage-system stage 3. Classic Nonduality with individuality/"I" still intact, although a bit emptied out. "I" "am" pure Consciousness/Everything/Reality/God/whatever. The Godself. The I extended to cosmic proportions. Or I am God. Or infinite ET. Or whatever. Either way, often not for the faint-hearted. Franks take on that: 2. is normally this here: Stage 4. A "murky" Individuality still left, making that stage still contradictory, and... still suffering with resistance to what is. And stage 5 is the end of the game: Yup. And since all of these stages can sound quite similiar, there are a lot of possibilities to... end up halfway up the mountain and declare it summit. And still suffer/resist what is, and declare that unavoidable. Selling Water by the River
  24. Beyond nonduality is where serious consciousness starts happening.
  25. I often remember a glance of love that a yogi gave me in an ashram with a smile . He was in a state of bliss , and even though I was a total stranger to him, it did not prevent him from expressing his inner happiness in the form of a loving smile to me. It was really a very beautiful moment. In a place with high prana energy levels, it is natural to have smiles and loving glances at each other. The high prana levels automatically bring the mind to a nondual state. In eastern philosophy, nonduality is the true state as a unitary consciousness is considered to be behind the multiplicity and diversity of the material world, The more unconscious one is due to psychological issues or low prana levels, the more he or she is bound to be in a dualistic state due to fear, anxiety, stress and competitiveness. In such a society it is natural to be suspicious and not smile at strangers or even at known ones. People will say it is prudent to be skeptical, unsmiling and mistrustful, but it is a good gauge for the unconsciousness levels in that society.