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Selling Water by the River, todays water batch: Difference between Awakening and Enlightenment: Enlightenment: You had to cut/transcend every subtle separate sense feelings/thought (very subtle ones, very hard to spot). Then you are fully empty, which is your True Condition. Then, all separate self arisings arise in you, and move in you, but you are not only them. They move in you like the wind. The wind is also you, but you are not only the wind. They are fully transcended. Why is that necessary to fully understand Absolute Reality, or what You are? What you are can be fully empty. Like, nothing at all. Total Nothingness. When no arising is there, Absolute Reality/You is unaware of itself. But with the potential for sentience if something appears (for example, check Hawal and Massaro books). You are still there when all arisings disappear (Nirvikalpha, Deep Sleep, your face before your parents were born). And if you want to understand what You are while forms still arising (like, in normal life), there can not be a subtle separate self/anything cutting the one infinite Unity of the Real You/Reality into a felt subject (Awareness) watching Infinity, even if it feels nondual or infinite. It has to become perceptions perceiving themself, no separate self anywhere to be found. You can not have separate Awareness separated from the field. The infinite field watches itself, literally does. And your body-mind moves in the Totality that you are. The thoughts and feelings of the former separate you are moving in in the True You like the wind. The bliss/love you generate in that state without needing anything external gives you autonomy from chasing externally generated bliss via experiences. It gives you total absolute freedom and love (Bassui below: You will be entirely free) If you understand that for your perspective, you understand that this holds for the structure of all perspectives/beings, for the whole Absolute Reality. Why? Because all perspectives are only form arising in the Absolute, any boundary from one perspective/being to another is either forgetting or form arising in Awareness, seeing itself. The advantage if do that sobre: You need a high developed state of nonduality/nonlocality/centerlessness/mere appearance of the visual bubble. You get that via meditation done correctly. Which doesn't need to be unpleasant or hard (although it normally takes quite a while), at least if done correctly, see for example Pointing out the Great Way, Daniel Brown. If you feel centered in your head, and the outside world appears as solid, you can not understand the Nature of Reality, impossible. So this state is necessary for Enlightenment. But not sufficient. From that stage (Yoga of One Taste) for example, you can continue to dissolve the last remnants of the separate self (for example, Nonmeditation Yoga). And then you can have Insight into what you are. You will not miss that, its definitive. Also, and most important, you got a built in safety check/quality control: You will not cross over to full Enlightenment without fully transcending any and all separate self arising coming up (and the visual field being Nonduality, centerless and infinite). You can't fool yourself here. And you will understand when you are there. Why it is absolute. Awakening: The energetic state of Nonduality/Unity/Infinity with some remnants of separate self still not fully transcended, you can also get by Psychedelics. Which of course is useful in order to have an idea of the goal, a feedback loop to build this nonduality-state via meditation, on and off the pillow. But here, you get the nonduality/mere appearance with subtle remnants of the separate self still intact. You don't have the build in quality/safety mechanism of classic Full Enlightenment. So it is very easy to confuse these experiences for the final Realization of what you are. Everyone having experienced it claims this on the difference between Awakening and Enlightenment, see for example Frank Yang/Ralston/Wilber/Jac O'Keffee/Steven Wolinsky/... (anticipating certain feedback: "they are not awake, but enlightened". Well, with the definitions above I could agree). Enlightenment is in a different ballpark. And you can't imagine it without it fully happening. So it is not some mild form of "God-Realization", or Nothing. It is something of a different category. It is, to quote Ralston, fully understanding what You are and what Reality is. Without any separate self filters, however subtle, still active. So what happens if you value Psychedelic Awakenings or Understandings higher than fully being and realizing what you are? You guessed it: Reality doesn't let you off the hook, you still have psychological suffering. The separate self arisings cut you off from the full flow of love of your True Being for itself. So you need experiences to get this love flowing. For example the love you feel when understanding-experiences of the exquisite beauty of the design of Reality/Dimensions happen. Is anything with exploring Alien-Godminds wrong? For sure not, this understanding is probably among the most beautiful experiences you can have. I just feel it becomes problematic if you value getting the love the unenlightened separate self needs from these experiences, and valueing these understandings of Alien-Godminds higher than classic Enlighenment and fully understanding your True Nature, and resting in it. Why not pursue and value BOTH endevours on an at least equal basis? Not downplaying Enlightenment as somehow not on the same level or lower than any other insight into the appearance or form side of Reality (which is infinite). If what is stated above is correct, with one path one is lead to salvation (Enlightenment), and with the other path (Understanding/Awakenings), well.... best regards from Maya, but you get a medal from her with distinction for playing her game on the highest level possible. For the readers: You will probably not achieve higher level of bliss and love than your teacher using his teachings. And how these levels will develop: Well, we are in the prime seats here to see how it will continue. I don' think I have a high chance of convincing Leo. So that means that the job of convincing to develop via suffering (or hopefully only not being as happy and loving than one could be) stays where it always has been, and ever will be: Maya, CEO of Samsara. All the best, enjoy the ride and the show, and Namaste! Selling Bullshit Water by the River. PS: There is already water by the River, so I am too lazy to carry Bulls**t there. ( : Bassui: “What is it that hears?” Only when you have completely exhausted the questioning will the question burst; now you will feel like someone who has come back from the dead. This is true realization. You will see the Buddhas of all the universes face-to-face and the Dharma Ancestors past and present. ... If you push forward with your last ounce of strength at the very point where the path of your thinking has been blocked, and then, completely stymied, leap with hands high in the air into the tremendous abyss of fire confronting you—into the ever-burning flame of your own primordial nature—all ego-consciousness, all delusive feelings and thoughts and perceptions will perish with your ego-root and the true source of your Self-nature will appear. You will feel resurrected, all sickness having completely vanished, and will experience genuine peace and joy. You will be entirely free. For the first time you will realize that walking on water is like walking on ground and walking on ground like walking on water; that all day long there is speaking, yet no word is ever spoken; that throughout the day there is walking, yet no step is ever taken; that while the clouds are rising over the southern mountains their rain is falling over the northern range; that when the lecture gong is struck in China the lecture begins in Korea; that sitting alone in a ten-foot-square room you meet all the Buddhas of the ten quarters; that without seeing a word you read the more than seven thousand volumes of the sutras; that though you acquire all the merits and virtues of good actions, yet in fact there are none.

Imagine when all perspectives/beings of the Absolute are switched off. Nothing or totally infinite. Something like Deep-Sleep for all perspectives/beings. "It" would initially unaware of itself, but with the potential for sentience. Then a water-pistol is being imagined. Because is in the Nature of the Infinite to imagine form. Or a planet. Et voila, you have appearance, duality, form, and self-awareness. Very nicely described by the way in Benthino Massaros in "Spiritual Conversations with a Skeptic: On God Consciousness and The Absolute". Whatever you may think about the guy, the book is nice. Then imagine that this orginally unaware infinity forgets all other perspectives/beings "in space". Only "your" perspective is known in your case. You know whats forgetting in time is (what did you do exactly one year ago, for example), so something like that is also possible in space. You are just not aware of them right now. Check this picture, and notice the non-euclidian-space: Infinite perspectives. In this non-euclidian space, infinite perspectives fit in. You see only one of these perspectives, but Leavitt has had this vision with seeing an infinite amount in non-euclidian space. And the crazy thing is: You think (I assume at least : ) that you are located somewhere, head or body. But these arisings that feel like this being-locatedness can completely drop away, if you are able to spot them fast enough, and are familiar with them. Awareness has no location. You can never ever find it. The appearance bubble of each perspective/being is self-aware, perceptions perceiving themselves. Potentially as mere appearance, but with Karma/ignorance rock solid material/out there. But it CAN be seen as mere appearance. And once its not solid anymore one time, its proven that the solidity has only been fake appearance, never really has been like that, just appeared. That solidity is optional, if so imagined. But when you remove all these separation and being-located-feeling-arisings: The structure of your perspective reveals itself (perceptions perceiving itself, no center/awareness-location anywhere). Any maybe you can imagine that these appearances can become infinitely complex. But they are the real You, arising in you, as you, perceiving itself. And in that way the awareness of the abyss of awareness that you are (you can never define it, find it, measure it: INFINITE. Not finite). And you are also all appearances, nondual and infinite style. And if you switch it all off, all appearances/perspectives off, in all perspectives that you imagine in parallel and forget, you are back to square one. And that is the infinitely simple core of you: An Absolute Reality initially unaware of itself, but with the potential for sentience as soon as something shows up, in any perspective. And its not located in 3D-Space. 3D-Space is imagined in you, as object. And you can't go anywhere, can't disappear, can't die. You can only imagine to do so ( : And fully understanding the structure of you own perspective (the appearances of the visual field as mere appearance, insubstantial hologram-like (Yoga of One Taste), the whole perspective being infinite because 3D-space is also something imagined in you, and especially not believing ANY separate self-arisings arising in you (which needs a lot of practice to spot them fast enough, and see them arising and moving in you as objects), then you get and understand is what this perspective of yours is. And that awarness has radically no location. That awareness is really radically no-thing. Yet Awareness happens, perceptions perceiving themself. No lense of perception remains.It feels like the whole field is self-aware, perceptions perceiving themselves. But the field can imagine any kind of identity, location or lense, or ideas about itself. Then imagine there are no appearances, all switched off: The infinite Reality, initially unaware of itself, but potentially aware with sentience as soon as a appearance shows up. And this insight is valid for all perspectives, since any real boundary between perspectives would be just an arising, nothing solid, and not the Infinite Awareness. So it is understood that these insights must be valid for all perspectives/beings. But of course, people way smarter and wiser just would say: The old pond, A frog jumps in: Plop! Or the One Hand claps. As always, selling water by the River that is you. Bon voyage. PS: Maybe you can find a few Alien Godmind in the non-euclidian space of perspectives in the picture. For sure a fun ride...

Thats true. Although it can take quite a while without psychedelics. That stage was variously called the One Taste (Yoga of One Taste), Nonduality, Big-Self, Infinity, Mere Appearance, Unity, God-Self, Big Mind, .... But who or what is aware of that? At that stage, there is still some nebulous murky identity arising, watching or being aware of this Nondual Big Self. Even in this Nonduality/Unity, there are the last remnants of the separate self (very subtle, hard to spot, takes some training) still arising. Roger Thisdell has some nice youtube-videos on that: Not Self - A Stage Theory of Enlightenment (4/5) In Roger Thisdells System, it is his stage 4, which is beyond his stage 3 Big Mind, which is already Nondual (One Taste/Yoga of One Taste, Nonduality, Big-Self, Infinity, Mere Appearance, Unity, God-Self, Big Mind) with a already much reduced separate self. Stage 3 can have full Nonduality/Unity, with the separate self much more intact than the pretty empty Not-Self of stage 4 (which has just Individuality or a murky Subject-Object left). It is Ken Wilber Empty Witness, Daniel Brown "Individuality", Jac O'Keeffe "Identity", Greg Goode transparent witness vs. opaque witness, Nisargadattas and Stephen Wolinskis Brahman vs. Parabrahman). One can find this stage in every system: Infinite Nonduality/Unity with the remnants of a separate self, some kind of identity or indviduality/separateness. And the last stage in his system, stage 5, Enlightenment: True No Self and No Centre - A Stage Theory of Enlightenment (5/5) And then perceiving this boundless infinite field of mere appearance of your Awareness Bubble/reality/infinity, and then dissolving the last arising remnants of any remaining subject arisings perceiving this nondual infinity. These can be very subtle, "no-self"-arisings perceiving infinity, but still some subjectivity/individuality sensation/arisings remaining. But these arisings of any form of subject/individuality can still be seen as objects hovering in the infinite field/Suchness that you are. Don't worry, your True Self will still be there afterwards if these separate-self remnants dissolve. Then one can understand why it is so often said there is nothing beyond this stage. Because it is you, it is Existence itself, see the Ralston Video. To learn these last tricks of the separate self, you need enough time in these states, and the right techniques, (for a suggestion see below, no artifical activity), and then the One Hand Claps. How to do that? I like the Nonmeditation-Yoga in Daniels Browns "Pointing out the Great Way". Learn to automize the meditation (on the pillow and in daily life) of cutting off these separate self arisings, so that no more of what he calls "artifical activity" is necessary, because any effort at that stage done by a doer/separate self arising prevents the realization. It has to become fully automized. Definition of concepts Awakening, Enlightenment and No-Self: I believe we got a lot of different meanings of what we mean by No-Self, and Awakening and Enlightenment. Enlightenment: If Enlightenment is knowing what you are and what existence is, being able to stay in that knowledge in everday life: That has an endpoint: You know what you are and what existence is. And that brings permanent happiness and bliss. Of course you can suffer when you have bodily pain, but psychological suffering is gone. Resting in your True Nature generates bliss by itself. And that is the same as True No-Self, which is the same as True Self, because it is Reality and the core or Buddha-Nature of every being. But here, words loose their meaning, because reality has no opposite. No-Self: The real No-Self is not just giving up the Personality/Ego and going to the Witness (opaque or transparent, which can even be Nondual Kosmic Consciousness/Nature Mysticism style) with something still watching. That something can be mostly empty, just a transparent witness, but it still has the last duality of some kind of individuality. Problem is: This is something one only fully understands when these remnant-arisings of individuality are gone. If there is no separate self having individuality, the universe is watching itself, appearances watching themselves, thoughts are arising in immense vastness as objects, floating through you like the sound of a bird, and the feeling of being something separate is also seen as object in immense vastness. See Roger Thisdell stage 5. Awakening: If one defines Awakening as knowing all the manifestation mechanisms in this or any other dimension, then one perspective/being can be more awake than another. But: Infinity means there are endless dimensions. And a few thoughts on Genetics and Meditation: I believe that using the right meditation techniques at the right stage are essential, more so than genetics. Good techniques change along the path, check for example Pointing Out the Great Way by Daniel Brown. Classic Self-Help-Mindset: I would never let my success and drive be limited by such a limiting belief genetics <-> meditation. Do the the best with the Karma you have. Give it a try! The biggest heros are those who go furthest with the worst genetics/Karma. How do you know if you are limited, if you dont't fully try? Maybe you are not? And of course use Psychedelics on top, why not? If anybody is annoyed by this attempt to Sell water by the River: Please review the perspectives, do your own experiments, and review the outcome. My suggestion would be in judging if any insight is valueable, worthwhile, and higher: Does it bring the understanding of what you are and what reality is, beyond any doubt? Does it bring permanent satisfaction and bliss? And don't worry: Its already what you are, covered by lots of mistaken identities, and it is the only thing you can not loose. The only stuff you can loose are arising appearances, confusions/ignorance of what you think you are. By the way, does anybody read that until the end here?