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Yes, and I'm pointing out to you that Jesus was an avatar. The Godhead cannot be hated or loved by people because only the awakened know that a Godhead even exists. You can't see the Godhead, only its avatar.

I met him! Very cool guy. Chris Bache said that for a while he was just waiting to die. He wasn't permanently awakened, and he seemed to think he wasn't going to ever attain it without the psychedelic state.

Prophet/Messenger 1. The desire of the negative spirit to break out of the sphere of pure impossibility creates the phenomenon of prophet within objective reality. 2. The phenomenon of prophet is a manifestation of that which is outside of reality. Which is pure impossibility. 3. Thus, the prophet is the first manifestation of a totally OTHER. 4. In the phenomenon of the prophet, the negative spirit expresses itself as the will to totally OTHER. 5. This will, expressed as a message, is a real thought about OTHER. 6. The subjective spirit cannot realize its actual birth without this thought. 7. In essence, the phenomenon of prophet within objective reality is the true birth of a subjective spirit. 8. In this birth, a fundamental conflict between the subjective and the objective transforms into immediate reality. 9. The prophet carries out an absolute opposition to objective being. 10. Therefore, the phenomenon of prophet does not remove and does not resolve the conflict between the subjective and objective. 11. The essence of the prophet excludes the very possibility of unity of both. 12. Prophet presupposes a metaphysical irreducibility of subjective and objective principles to each other. 13. The prophet is by no means a creature created by the space program of I. 14. This means that he is free from the universal mechanism of personal experience working on this program. 15. The intrinsic nature of the prophet basically excludes the very idea of perception and experience embodied in beings. 16. The internal nature of the prophet is fully alien to any ontological experience. 17. The prophet realises the absolute anti-mind nature of the subjective principle. 18. Therefore, his message cannot be the discovery of any ontologically rooted truths, including Truth from capital T. 19. The prophet carries out his appearance outside of cosmic duration. 20. The content of his message is out of touch with the objective rock. 21. The prophet comes contrary to the expectation in which the being abides. 22. His coming destroys the very foundations of universal hope. 23. His mission is not to heal a damaged being. 24. The mission of the prophet is the transformation of an insoluble conflict between subjective and objective into a merciless titanic confrontation. 25. In this confrontation, the subjective spirit can only be either totally destroyed or triumphed over objective being. 26. The death of the subjective spirit means the complete expulsion of the masculine principle from reality. 27. Reality, devoid of the masculine principle, is the complete triumph of universal arbitrariness, in which the very thought of OTHER disappears. 28. For objective being, the thought of OTHER is the essence of ontological sin. 29. Through the destruction of this only masculine thought, salvation of the damaged ontology is carried out. 30. Therefore, the prophet, as the embodiment of a subjective spirit, is in a titanic confrontation with the principle of salvation. 31. Orientation to the prophet means for the creature to abandon his share in objective reality. 32. In this denial within the being, the aspirations towards fantastic being are affirmed. 33. The aspiration towards the fantastic being is a secret thought which underlies the subjective principle. 34. This secret thought is an interpretation of reality from the outside. 35. Such an interpretation has nothing to do with how reality perceives itself. 36. The inner self-experience of reality is an explicit thought. 37. The overwhelming activity of the universal mind is embodied in this explicit thought. 38. As an explicit thought, reality is a direct consciousness of self-identity. 39. In contrast, a secret thought is a vision of reality from the point of view of a negative spirit. 40. In this vision, reality comes down to a purely relative moment, which is rooted on the universal arbitrariness or objective rock. 41. Reality, as an explicit thought about oneself, is a kind of anti-message from rock. 42. This anti-message is evidence that reality and absolute are mutually exclusive. 43. The true decoding of this anti-message is contained only in secret thought. 44. The secret thought in its vision of the true absolute proceeds from fundamental unreality of true absolute. 45. Therefore, the very vision of the true absolute is generally nothing more than a purely volitional or wilfull act. 46. This volitional act implies that only what is absent can be authentic. 47. Therefore, a purely volitional act, born of a secret thought, is an act of faith. 66. The faith monologue, having no answer, is oriented towards what can only be defined as HE. 67. The prospect of transcendental fulfillment of the subjective spirit is expressed in the pronoun HE. 68. A secret thought implies that HE is the personal embodiment of a complete split with the continuous homogeneity of the immanent oneness. 69. The monologue, whose center is HE, is the factual material of the true message. The core of it is: Say: HE, absent one, is Allah. 70. The pathos of the true message is that it rejects the achievement and affirms the accomplishment. 71. This accomplishment consists in replacing objective reality with a fully revealed subjective spirit. 72. This accomplishment is absolute awakening, as a triumph of prophetic mission. And this awakening has nothing to do with awakened nature of self-aware reality.

I was browsing the holybooks.com webpage and came across a book called The Zen of Love. It was as if a light bulb lit inside of me - this was the next book I had to read. In the very beginning, the author suggested that we don't only read the book with our minds, but with our entire beings. That we feel the book. I really took his words to heart, and don't know so much what the content of the book was (word wise), but I know very well what it felt like. It felt wonderful. Sometimes we say that a book can resonate with us. I really understood what that means while reading this book. Just a sentence, a word, or really just a glance at the book would send waves of energy rushing through my system, making me blissful and quiet. I am not saying that everyone will experience that with this particular book, but I sure did. It resonated. This book is about Love. The author describes his personal experience, life story and keeps pointing us to the reality, which is - Love is all there is, Love is what we are. This book was quite a trip. It showed me that the others are actually me. It showed me that it was actually me who wrote the book. It showed me that it is me that never ends. It showed me Love. It allowed my heart to open up after a long time of being asleep. And the heart is very happy. It is happy to Love. And so is the heart of everyone I meet, as it is the same heart. =================================================================== Title: The Zen of Love: Discover Your Own Awakened Heart Author: Peter Cutler Number of pages: 209 https://www.holybooks.com/the-zen-of-love/

It's so simple, envision/dream, appreciate, love, and when it seems like you can't, meditate and get in touch with that which is limitless love. I assumed that my husband and others were responsible for their actions. I didn't understand that the reactions and interaction I get from people is my responsibility. Ironically when I believed he was responsible I tried to take on responsibility for the results, responsibility that was his, and thought that taking on the mental burden of perceived deficiencies was what was necessary to have the life I wanted. As that failed and failed, I tried less and loved less. When you love someone less, you love yourself less. When you love yourself more, you love everyone else more. You cannot separate these. I don't know why I didn't do this with my kids as much. I think because they are so young, I didn't expect anything from them and understood that my responsibility was truly, in a practical nature my responsibility. I forgave them for everything and put all the blame on my partner. There was an exception to that though, I fell into resenting the kids themselves in a big way last year and The Empowered Wife book's suggestions of appreciating self care helped me more in that area than with my husband. It's almost incomprehensible that I read and enjoyed The Empowered Wife book last year, had an awakening, "understood" the Law of Attraction and stayed so blind, so long in this area. Of course this feeling is ego. It's the remnants of thinking I was good and intelligent and now grappling with the understanding that that was a flawed belief. How pervasive the need to be "good" is that one will sell their own soul just to identify with one out of fear of the other. I didn't read that book for me, I read it for my friend, to connect with her, and to prove that I was open-minded to conservative anti-feminist bullshit. Instead I found pure Law of Attraction, minus a few personal reflections of the author's own examined side. It is a very dangerous thing, to look and see these flaws in a book, or a person, and focus on them and fail to respect and receive the gift that is there for you. I know that all along, my resistance to the law of attraction and anything associated with positive psychology, was a deep deep desire and commitment to truth. I should have known, the truth is, it's all fantasy. The deep love I had of all the stories and fairy tales of my childhood exist in every moment. The truth is it's all imagination. After I awakened to this, I fucked off for a really long time. (Of course it's flawed perception/story telling to not love myself for needing some time.) The duality between fantasy and reality persisted, I thought that I wanted fantasy and magic, to the exclusion and repression of reality. What I really wanted was integration of the two. It took this long to see that that is what I want, not what I should do. There is no acceptance until there is desire of what is.

Both. Sometimes the moment ends and you find yourself in the presence of the person once more, and sometimes you part ways. Ultimately we part ways with everyone in some shape or form just so we can rediscover that everyone we've ever loved or been loved by lives in our heart, which is the essence of emotional oneness. It is a strange experience to have parted ways with friends I don't talk to anymore, and yet feel close to them just as much as I used to when we were in very frequent contact. There is no regret nor disappointment regarding the experience, just love and gratitude. I appreciate that question, however you are in the domain of trying to think it through and figure out. There is ultimately nothing wrong with thinking, but the belief is that if I can think this through enough, and know how this works, and understand the cycle of disappointment and sadness and whatever, I will be more prepared to feel the sadness within me and it won't hurt as much. Well that ain't gonna work :D. Sorry. Tragedy will always feel tragic, sadness will always feel sad and desperation will always feel desperate. There certainly are ways to take edge off the experience, such as enhancing self love, compassion and self-care, but there truly is no benefit in the anticipation of sadness. One of the benefits of any negative emotions is how sometimes surprising and inexplicable it can be. If it were all anticipated and predicted, we would be robbed of the joy of spontaneity that is bound to be born in the reality of every awakened heart. Is there a sadness and bliss theme? Yes, of course. It is very spontaneous.

There are 1000s of awakened people all over the planet. Most of them aren't celebrities so you won't hear about them. Don't limit your worldview to what is popular on YouTube. Some of the most awakened people are not in the public eye at all.

J. Krishnamurti said, “It is no measure of one’s health to be well adjusted to a profoundly sick society.” Identification with the egoic mind is the sickness and Samadhi is the cure. The saints, sages and awakened beings throughout history have all learned the wisdom of self-surrender. How is it possible to realize the true self? When you peer through the veil of Maya, and let go of the illusory self, what is left?

Still struggeling my brother. My mind has awakened, have had the realization some 3 years ago. But it has not yet anchored in my physicality. Haven't died yet lmao.

No, it all depends. Although in practice many awakened folks tend to run their own shops. Once you're that conscious it just doesn't makes sense to waste your consciousness working for some fool to earn him money. The point of awakening is that then you're in a great and rare position to help uplift the world. The world needs your conscious leadership. You don't awaken and then go work at Wall Street to make a killing, hehehe...

@OBEler It was a combination of factors. The event itself was planned well before I was born and not just for me. It happened in December 2012, when I was 33 years old and a lot of people had similar experiences right around that time. My father was actually born on 12 December and My sister on 11 November. Those numerological synchronicities keep coming up in my life and they're never coincidental, in fact they're highly significant. I'm certain my Kundalini would have risen on its own, even if I didn't do anything, but I was also driven to explore it, do meditation, study scripture and live the right lifestyle through an inner conviction. So, it was always meant to happen, but simultaneously I also had to make it happen, as part of my destiny. I hope that makes sense. Because this was pre-ordained, and I was already prepared for it from work I did in previous lives, I had to do relatively little, it was more a question of allowing it to unfold and giving myself over to Divine Grace. That doesn't mean it was easy, I had to go through serious challenges and issues that at times seemed life-threatening, though in hindsight, they were an inevitable part of the growing process. Kundalini is the evolutionary mechanism and it is about taking humanity to the next level, creating a new type of awakened human that is in touch with the spiritual world and basically lives in heaven whilst still on earth. Gopi Krishna, who is my main source and inspiration, wrote about this extensively.

It is not the small self that becomes enlightened it is God. The spiritual path if followed will ultimately lead to the collapse of the subject/object duality into Pure Being (a mystical experience). God wakes up to itself and becomes conscious of one or many facets of itself. Such can be what its true nature is, or that the human form it is appearing as is but an illusion created by itself with which to experience itself. But there are many other realizations/facets of itself One can have. They can sprout later from the initial mystical experience or manifest from another mystical experience. The amount of mystical states One may have is not relevant. In duality the work really begins where one who has awakened then works towards embodying these truths. One then has no need to seek non-dual states because they realize their true nature transcends the duality of the form and the formless. The form and the formless are One.

Throughout my life as I can remember, there has been a battle between wisdom and passion. I also inherently knew that wisdom was something deeper than I thought, but thought said I should follow its own understanding of what wisdom is. It turns out that there's no battle at all. A turning point in my life five years ago was recognizing that forcing my way through life to get what I wanted wasn't working. So I gave it up, including the passion behind it, as I follow Leo's videos, consumed all Eckhart Tolle's content, embraced consciousness work and educated myself about Buddhism and Buddhist teachings. None of it lead me astray, it taught me something I was missing fundamental to my happiness. But my mind latched on, and it missed the gift of life. The mind that had repressed it's lower or animal nature in Christianity, had found a way to side step it and disidentify completely. So it thought. This was necessary, and it was good. It felt good because it was my path. Then it stopped feeling good. Last night I understood something. I love to debate and fight with people, to challenge their beliefs and have them challenge mine, to me as long as there is a mutual shared love and understanding this is the highest form of love. I've loved it since I was a kid. I've had lots of wonderful people come into my life to practice on. I'm not really sure in some cases how I've changed them, but they have changed me. The problem is that when the need to change or control people, especially those close to you comes in, no one comes away feeling good. Because it was causing me suffering, and because I now understood the ego behind it, I put it aside. For once I focused on my own growth. I still thought I was separate. I had never stopped to realize my intention or appreciate the honest love I had for it, how it awakened something in me. I did not believe I could learn to do just that, without the attachment, need to change, control, be offended flip side of it. I didn't understand that I was practicing, how to communicate my love for life and God with others. I was trying to figure out how to communicate something impossible. This intention, to inspire, to communicate inspiration was so strong that it had to be given up so that it could be refined. It was never, could never be given up entirely. It could not be disowned because, who is there to disown it? I had stopped communicating in this way with my husband, the very same way our relationship started and connection grew, out of the desire to shed the dogma and repression of Christianity, the vision to share an amazing inspired life, all of this I threw away in dogmatic rejection of desire. I tried to deny to myself and him the very core and life of who I came to be because I confused it with the ego. The past is perfection, it's only story written now as I tell it. But it's time to reclaim the true part of what was thrown aside, with eyes that see clearly, with love that will forgive itself when it falls into old patterns, and return itself to what is true. Wisdom, love and desire are not separate things.

We are never without grace. We can never be abandoned, it is always there. God can never abandon mankind. From just one candle, you can light a million candles without putting strain on the first candle. From one awakened being, you can set light into a million souls, so powerful is the light. If you go into a room full of light, but outside is darkness, and you open the curtain, that darkness won't come in. But if you go into a room which is dark and you open up a little tiny bit of a curtain, it will fill the whole room with light. Such is the power of the light. We are this light and we must discover this... ~ Master Mooji

I think this brings up an interesting question of what is "internal" and what is "external". Of course we could say there is no difference and everything is one. Yet part of the fun of being human is observing and creating differences based on our observations. For centuries humans have been curious about the source of content of dreams. Is it random? Is it related to other things? Is there intention?. . . One observation is that dreams often contain content from our waking life. For example, people and places in our waking life. As well, this familiar content is often factors in your recent waking life. One psychological study involves students that played the game Tetris for three hours everyday. This is a simple game in which a variety of differently shaped blocks fall down the screen and the player must organize the blocks. . . After a couple weeks of this, most of the students started having dreams that included Tetris-like blocks and themes of organizing blocks (yet the dream wasn't literally playing Tetris). This would be consistent with you observing a post about PINK packaged armodafinil in waking life and it appearing in dream life. I like how this inter-connects three components that we often see as separate. There is the reality "external" to me in waking life (the post about PINK armodafinil), there is the reality of "internal" to me (noticing the post about PINK armodafinil, imagining it and thinking about it "internally") and there is the dream state (the PINK armodafinil re-appears in the dream). For fun, we could contemplate some new questions. In the dream state, what is "external" and "internal" to "me"? For example, the dream character went to a store that sells PINK packaged armodafinil. Is that PIINK armodafinil "external" or "internal"? . . . It depends on the relative perspective. From the perspective of the dream character, it is external. If awareness identifies as the dream character, the store and PINK armodafinal is "external". To have an experience as this dream character, there needs to be identification as being the dream character. . . Yet from the perpective of the "real me" dreaming, it is all "internal" - it is all occurring in "my" consciousness. The dream character, the store and PINK armodafinil are are internal to "my" mind. This awareness may be realized if a realization that this is all a dream is revealed. There may be identification to the dream character, yet the dream character may awaken that it is all a dream. Then there is a major energetic shift. There is a realization that Everything within this dream is occurring in "my" mind. This can be taken to a higher level in waking life. In waking life, there is identification to a "me" character. Trees, stores, armodafinl, cars, people etc. are all perceived as "external" to me. This is necessary to have an experience as "me". Yet just like the dream character realized it was all a dream and a higher awareness appeared, the waking character can also realize it's all a dream and a higher awareness can be revealed. Remember, the "dream" character thinks it is a real waking character, until it realizes the dream. Similarly, the "waking" character thinks it is a real waking character, until it realizes the dream. . . . When this realization occurs in dreams, we can call it "lucid dreaming" and conscious awareness we are dreaming arises. When this realization occurs in waking life, we can call it "awakening" and conscious awareness we are dreaming arises. To me, the practices to attain lucid dream life awareness is quite similar to the practices to attain awakened wakeful life awareness. For example, one practice to attain lucid dream life awareness is to do "reality checks" during the wakeful day. We may ask "Is this real? Is this imagined? Am I awake or am I dreaming". Then the person does a reality check - such as looking at a clock (if there are numbers on the clock it is awake reality, if there are no numbers on the clock it is a dream). Then while someone is dreaming, hopefully the dream character asks the same question, looks at a clock, notices there are no numbers and then realizes this is a dream. . . This is very similar to the practices to wake up during "wakeful" life. Much of the self inquiry, contemplations, insights are related to "what is reality? what is real? what is imagined? How do I know what is real/true and what is imagined/false?". Similar to lucid dreaming, there can be a glimpse of awakening that "I" am within a hallucination, a dream. Also similar to a dream, the identification to the "me" character dissolves and a new higher meta consciousness that this is all happening within the transcendent "ME". There is realization of "me" the dream character and "ME" the dreamer of the dream character. . . In our "waking" life, there can be an immense amount of attachment / identification to the character and there is an immense amount of resistance to awakening. The character doesn't want to be in the dream, the character wants to be the meta DREAMER. This is one of the hardest things to get over. . . Imagine you are having a dream and the dream character wants to realize itself. Yet the dream character wants to be the meta DREAMER. You will not be able to wake up and enter of meta consciousness of lucid dreaming. The dream character has to let go of its attachment/identification of being the DREAMER. If the dream character is unwilling to do this, there may be a massive struggle. From the perspective of a dream character, entering meta awareness of the dream is death. The dream character still exists, yet the identification as the dream character dies, an energetic shift occurs and a meta awareness that Everything in the dream is within the DREAMER. Now, the dream character is just another thing within the dream. The dream character, other people, trees, houses etc. all have an equivalency in that they are all hallucinations within the meta DREAMER. . . It's a similar dynamic in "waking" life. One of the hardest parts of waking up is that the personal "I" wants to be the meta DREAMER. Waking up can be an amazing process like entering a lucid dream state. Yet, waking up can also feel like death of the character (actually death of identification of the character). From the perspective of the character true waking up may seem like a nightmare - "I" gets nothing out of this. In transitional states, some mind may enter nihilism or solipsism which is a kind of half-way point - yet some minds try to get grounding in this state, can get stuck and spiral into dark places. Other minds seem to let go much easier. My guess is that minds that are curious, flexible, imaginative and like to explore various conscious states, the paranormal and dreams are able to let go and make more efficient progress than minds that are highly analytical and want static, concrete grounding of what reality is.

Those energy that you feel are prana doing the preparations for awakening the Kundalini energy, Kundalini is very intense and extreme energy and once its awakened, then there's no way to stop it, its not like a little bit come up your spine with you focus on it then go back, no its prana energy man, my situation is exactly like yours, i do pranayama visualization moving prana up down the spine to complete all stages of awakening with prana, I'd say you do the same thing, never force the Kundalini to awaken man, let the prana energy do the necessary things on chakras and other stuff and when its done, then you are gonna experience a very pleasurable Kundalini Awakening

Hi guys, so basically Im searching for some advice on this forum, especially I want to know what Leo thinks should be the best way for me. So heres my situation: Im currently 23 years old, and Im really realizing that nothing in this material world makes me really happy nor will it ever in the future. Things like food, sex, relationships, money, success, socializing, working a job etc. nothing of this gives me happiness( a few years ago I thought they would, but I grew and developed myself and realized that I really dont need them for my happiness). Of course having some good friends or eating some good food can be a enjoyable, but it doesnt really make me happy. I really could live without all of these things. So I really got interested in finding a way out of all of this and I stumbled upon spirituality, awakening etc. and got interested in pursuing it (havent done any spiritual practice so far). On the other hand to be honest, I really dont care that much about questioning reality and contemplating things like reality, time, reason, consciousness, god, truth etc. I am not that much intereseted in metaphysical questions, so contemplation as a spiritual practice would not work for me. I really just want to find a way out of this "rat race" and want to experience bliss, joy etc. Its not that Im totally not interested in metaphysical questions, I am to some degree, but it is really not that much, that I could sit down and contemplate the nature of reality for the next hour. Maybe if I start the pursuit of awakening, the curiousity and desire for these questions will come? I dont know. So is it possible to get awakened if you are not interested in these questions, but just want to find a antoher a way out? Thanks guys, appreciate all of your answers.

Almost all of his videos are saying the same thing, i.e. guiding you to Awakening. Have you Awakened yet? The videos are not like weekly network sitcoms to just watch every week, they are tools to be used.

Quran is very discomforting and paradoxical text. Thats why many run away from it. It goes against all human odds, against our anticipations and gnostic hopes. Its not based on the good/evil dichotomy, not based on traditional idea of positive morals, not based on Platonic Idea of Good. Where God = Good = Being. Not based on SatChitAnanda. No, Quran is a political text, good is what God allowed for you, and bad is what God forbid for you. Not according to your natural logic, but according to Forbidden/Allowed categories, that is sharia, shariah is forbidden/allowed. It is the only tool to emancipate yourself from the archetype/from rock. Because what is the alternative? There is none. Islam is that alternative. Christianity lost its adequacy long time ago thanks to priests. People run away from direct speech of the only True God who is not the god that 99% on this forum is talking about. Allah is opposite to Absolutely Everything. Absolute infinity is the veil of Allah. And not Allah himself. We can say that absence of Allah is the core of evil, and is the absolute evil. He is the absent one, Surah Al-Ikhlas - Say: He, Allah - He means Absent one. 'He' is the pointer to someone who is absent here and now. We are called to put Him who is absent one in the centre of our spiritual attention and focus. That is partly what meant by believe in Allah. How can we do that? Through his names. We are interested in putting his names-concepts (Giving, Merciful, Graceful, Great, Forcing, Powerful) into the centre of spiritual focus, attention. That alone can lead to correct awakening. Correct providential awakening. Where you don't disappear, die etc. etc. etc. None of what has been taught to you, but it is correct awakening, which will make you into a tool of providential plan. What does it mean to be tool of providence? It means that you won't be reaping good from it, you won't be one who gains something from it, like positive result, but instead you will be passionary, you will be passionate about that, it requires your will. Your passion is KAMA or HUBB (muhabbat). It is Will to Self-sacrifice, will to power, and will to death. Three of the same coin. What's death? Death is when awareness (hole in your heart) will meet HIM who made this hole. It is meeting. To be tool is also to re-establish correct thinking, which will reflect providential plan, you need to reflect plan in your thinking, its your main obligation. Quran is truth, I swear to you. But don't read it in traditional islamic confessional way. And don't read it in some wishy-washy highly esoteric way, don't read it in pantheistic or in monistic or in non dual way. Don't read it from perspective of love, good and other bhakti sense. Mind, its high metaphysics, high cold rational metaphysics which has tasks, strategy, goals. Its goal is to overcome absolute infinity. On human level it is to overcome great inertia of our existence. And pain. Quran brings pain. But also it has attraction. It is attractive. Maybe it is quintessence of Will to Self-Sacrifice which is also equal to Will to Suffer. Desire to Suffer is Spirit's desire. But be higher than that, our task is Political Islam. Not spirituality really! Not spirituality. Not mysticism. Spiritual will here is serving Political Agenda of God. Our task is Political Domination. Real political results. All this is not for spirituality, but to accomplish main task - alternative world government which will be government of Political Islam. It will be government which will oppose main world government - traditionalists (unknown awakened gurus + Royal families + priests like pope, lama, ayatolla). Liberal ideology won't survive long now. Traditionalists will change them and will establish tyrannical world order. Then Political Islam will fight against this injustice and tyranny of traditionalists whose doctrine is solely based on the Pantheism/Monism/Nonduality/Infinity. Their doctrine will be called Immanent Anti-humanism. Political Islam is the only force (after far-left lost) who will be fighting against tyranny until the eschatological end of this reality. Political Islam's main agenda: to defeat world order, to limit its tyranny until the end of this reality. Not to become new world order, but to defeat it. Alternative world gov. here is a tool that can help to defeat world order. In a nutshell, Mooji and Spira don't give shit about your ethical fate, but Political Islam does. Because Mooji and Spira represent interests of Devil and elites, while Political Islam represents interests of disadvantaged.

After being awakened you realize what you have done and get back there and make it right

When you're ready to stop fucking mentally masturbating with these fucking new age "guru" bullshiters who just sit there and their abstract ideas and DO SOME REAL FUCKING WORK, GO READ THIS https://www.sacred-texts.com/eso/ryo/index.htm " Until the Candidate masters this instruction, or at least until the truth becomes fixed in his consciousness, further instruction is denied him, for it is held that until he has awakened to a conscious realization of his Actual Identity, he is not able to understand the source of his power, and, moreover, is not able to feet within him the power of the Will, which power underlies the entire teachings of "Raja Yoga." The Yogi Masters are not satisfied if the Candidate forms merely a clear intellectual conception of this Actual Identity, but they insist that he must feel the truth of the same—must become aware of the Real Self—must enter into a consciousness in which the realization becomes a part of his everyday self—in which the realizing consciousness becomes the prevailing idea in his mind, around which his entire thoughts and actions revolve. p. vi To some Candidates, this realization comes like a lightning flash the moment the attention is directed toward it, while in other cases the Candidates find it necessary to follow a rigorous course of training before they acquire the realization in consciousness. The Yogi Masters teach that there are two degrees of this awakening consciousness of the Real Self. The first, which they call "the Consciousness of the 'I'," is the full consciousness of real existence that comes to the Candidate, and which causes him to know that he is a real entity having a life not depending upon the body—life that will go on in spite of the destruction of the body—real life, in fact. The second degree, which they call "the Consciousness of the 'I AM'," is the consciousness of one's identity with the Universal Life, and his relationship to, and "in-touchness" with all life, expressed and unexpressed. These two degrees of consciousness come in time to all who seek "The Path." To some it comes suddenly; to others it dawns gradually; to many it comes assisted by the exercises and practical work of "Raja Yoga." The first lesson of the Yogi Masters to the Candidates, leading up to the first degree, above mentioned, is as follows: That the Supreme Intelligence of the Universe—the Absolute—has manifested the being that we call Man—the highest manifestation on this planet. The Absolute has manifested an infinitude of forms of life in the Universe, including distant worlds, suns, planets, etc., many of these forms being unknown to us on this planet, and being impossible p. 1 of conception by the mind of the ordinary man. But these lessons have nothing to do with that part of the philosophy which deals with these myriad forms of life, for our time will be taken up with the enfoldment in the mind of man of his true nature and power. Before man attempts to solve the secrets of the Universe without, he should master the Universe within—the Kingdom of the Self. When he has accomplished this, then he may, and should, go forth to gain the outer knowledge as a Master demanding its secrets. rather than as a slave begging for the crumbs from the table of knowledge. The first knowledge for the Candidate is the knowledge of the Self. Man, the highest manifestation of the Absolute, as far as this planet is concerned, is a wonderfully organized being—although the average man understands but little of his real nature. He comprises within his physical, mental and spiritual make-up both the highest and the lowest, as we have shown in our previous lessons (the "Fourteen Lessons" and the "Advanced Course"). In his bones he manifests almost in the form of mineral life, in fact, in his bones, body and blood mineral substances actually exist. The physical life of the body resembles the life of the plant. Many of the physical desires and emotions are akin to those of the lower animals, and in the undeveloped man these desires and emotions predominate and overpower the higher nature, which latter is scarcely in evidence. Then Man has a set of mental characteristics that are his own, and which are not p. 2 possessed by the lower animals (See "Fourteen Lessons"). And in addition to the mental faculties common to all men, or rather, that are in evidence in a greater or lesser degree among all men, there are still higher faculties latent within Man, which when manifested and expressed render Man more than ordinary Man. The unfoldment of these latent faculties is possible to all who have reached the proper stage of development, and the desire and hunger of the student for this instruction is caused by the pressure of these unfolding latent faculties, crying to be born into consciousness. Then there is that wonderful thing, the Will, which is but faintly understood by those ignorant of the Yogi Philosophy—the Power of the Ego—its birthright from the Absolute. But while these mental and physical things belong to Man, they are not the Man himself. Before the Man is able to master, control, and direct the things belonging to him—his tools and instruments—he must awaken to a realization of Himself. He must be able to distinguish between the "I" and the "Not I." And this is the first task before the Candidate. That which is the Real Self of Man is the Divine Spark sent forth from the Sacred Flame. It is the Child of the Divine Parent. It is Immortal—Eternal—Indestructible—Invincible. It possesses within itself Power, Wisdom, and Reality. But like the infant that contains within itself the sometime Man, the mind of Man is unaware of its latent and potential qualities, and does not know itself. As it awakens p. 3 and unfolds into the knowledge of its real nature, It manifests its qualities, and realizes what the Absolute has given it. When the Real Self begins to awaken, it sets aside from itself those things which are but appendages to it, but which it, in its half-waking state, had regarded as its Self. Setting aside first this, and then that, it finally discards all of the "Not I," leaving the Real Self free and delivered from its bondage to its appendages. Then it returns to the discarded appendages, and makes use of them. In considering the question: "What is the Real Self?" let us first stop to examine what man usually means when he says "I." The lower animals do not possess this "I" sense. They are conscious of the outer world; of their own desires and animal cravings and feelings. But their consciousness has not reached the Self-conscious stage. They are not able to think of themselves as separate entities, and to reflect upon their thoughts. They are not possessed of a consciousness of the Divine Spark—the Ego—the Real Self. The Divine Spark is hidden in the lower forms of life—even in the lower forms of human life—by many sheaths that shut out its light. But, nevertheless, it is there, always. It sleeps within the mind of the savage—then, as he unfolds, it begins to throw out its light. In you, the Candidate, it is fighting hard to have its beams pierce through the material coverings When the Real Self begins to arouse itself from its sleep, its dreams vanish from it, and it begins to see the world as it is. and p. 4 to recognize itself in Reality and not as the distorted thing of its dreams. The savage and barbarian are scarcely conscious of the "I." They are but a little above the animal in point of consciousness, and their "I" is almost entirely a matter of the consciousness of the wants of the body; the satisfaction of the appetites; the gratification of the passions; the securing of personal comfort; the expression of lust, savage power, etc. In the savage the lower part of the Instinctive Mind is the seat of the "I" (See "Fourteen Lessons" for explanation of the several mental planes of man.) If the savage could analyze his thoughts he would say that the "I" was the physical body, the said body having certain "feelings," "wants" and "desires." The "I" of such a man is a physical "I," the body representing its form and substance. Not only is this true of the savage, but even among so-called "civilized" men of to-day we find many in this stage. They have developed powers of thinking and reasoning, but they do not "live in their minds" as do some of their brothers. They use their thinking powers for the gratification of their bodily desires and cravings, and really live on the plane of the Instinctive Mind. Such a person may speak of "my mind," or "my soul," not from a high position where he looks upon these things from the standpoint of a Master who realizes his Real Self, but from below, from the point-of-view of the man who lives on the plane of the Instinctive Mind and who sees above himself the higher attributes. To such people the p. 5 body is the "I." Their "I" is bound up with the senses, and that which conies to them through the senses. Of course, as Man advances in "culture" and "civilization," his senses become educated, and are satisfied only with more refined things, while the less cultivated man is perfectly satisfied with the more material and gross sense gratifications. Much that we call "cultivation" and "culture" is naught but a cultivation of a more refined form of sense gratification, instead of a real advance in consciousness and enfoldment. It is true that the advanced student and Master is possessed of highly developed senses, often far surpassing those of the ordinary man, but in such cases the senses have been cultivated under the mastery of the Will, and are made servants of the Ego instead of things hindering the progress of the soul—they are made servants instead of masters. As Man advances in the scale, he begins to have a somewhat higher conception of the "I." He begins to use his mind and reason, and he passes on to the Mental Plane—his mind begins to manifest upon the plane of Intellect. He finds that there is something within him that is higher than the body. He finds that his mind seems more real to him than does the physical part of him, and in times of deep thought and study he is able almost to forget the existence of the body. In this second stage, Man soon becomes perplexed. He finds problems that demand an answer, but as soon as he thinks he has answered them the problems present themselves in a new phase, and he is called upon p. 6 [paragraph continues]"explain his explanation." The mind, even although not controlled and directed by the Will, has a wonderful range, but, nevertheless, Man finds himself traveling around and around in a circle, and realizes that he is confronted continually by the Unknown. This disturbs him, and the higher the stage of "book learning" he attains, the more disturbed does he become. The man of but little knowledge does not see the existence of many problems that force themselves before the attention of the man of more knowledge, and demand an explanation from him. The tortures of the man who has attained the mental growth that enables him to see the new problems and the impossibility of their answer, cannot be imagined by one who has not advanced to that stage. The man in this stage of consciousness thinks of his "I" as a mental thing, having a lower companion, the body. He feels that he has advanced, but yet his "I" does not give him the answer to the riddles and questions that perplex him. And he becomes most unhappy. Such men often develop into Pessimists, and consider the whole of life as utterly evil and disappointing—a curse rather than a blessing. Pessimism belongs to this plane, for neither the Physical Plane man or the Spiritual Plane man have this curse of Pessimism. The former man has no such disquieting thoughts, for he is almost entirely absorbed in gratifying his animal nature, while the latter man recognizes his mind as an instrument of himself, rather than as himself, and knows it to be imperfect p. 7 in its present stage of growth. He knows that he has in himself the key to all knowledge—locked up in the Ego—and which the trained mind, cultivated, developed and guided by the awakened Will, may grasp as it unfolds. Knowing this the advanced man no longer despairs, and, recognizing his real nature, and his possibilities, as he awakens into a consciousness of his powers and capabilities, he laughs at the old despondent, pessimistic ideas, and discards them like a worn-out garment. Man on the Mental Plane of consciousness is like a huge elephant who knows not his own strength. He could break down barriers and assert himself over nearly any condition or environment, but in his ignorance of his real condition and power he may be mastered by a puny driver, or frightened by the rustling of a piece of paper. When the Candidate becomes an Initiate—when he passes from the purely Mental Plane on to the Spiritual Plane—he realizes that the "I," the Real Self—is something higher than either body or mind, and that both of the latter may be used as tools and instruments by the Ego or "I." This knowledge is not reached by purely intellectual reasoning, although such efforts of the mind are often necessary to help in the unfoldment, and the Masters so use it. The real knowledge, however, comes as a special form of consciousness. The Candidate becomes "aware" of the real "I," and this consciousness being attained, he passes to the rank of the Initiates. When the Initiate passes the second degree of consciousness, and begins p. 8 to grow into a realization of his relationship to the Whole—when he begins to manifest the Expansion of Self—then is he on the road to Mastership. In the present lesson we shall endeavor to point out to the Candidate the methods of developing or increasing the realization of this "I" consciousness—this first degree work. We give the following exercises or development drills for the Candidate to practice. He will find that a careful and conscientious following of these directions will tend to unfold in him a sufficient degree of the "I" consciousness, to enable him to enter into higher stages of development and power. All that is necessary is for the Candidate to feel within himself the dawn of the awakening consciousness, or awareness of the Real Self. The higher stages of the "I" consciousness come gradually, for once on the Path there is no retrogression or going backward. There may be pauses on the journey, but there is no such thing as actually losing that which is once gained on The Path. This "I" consciousness, even in its highest stages, is but a preliminary step toward what is called "Illumination," and which signifies the awakening of the Initiate to a realization of his actual connection with and relation to the Whole. The full sight of the glory of the "I," is but a faint reflected glow of "Illumination." The Candidate, once that he enters fully inter the "I" consciousness, becomes an "Initiate." And the Initiate who enters into the dawn of Illumination takes his first step upon the road to Mastery. The p. 9 [paragraph continues]Initiation is the awakening of the soul to a knowledge of its real existence—the Illumination is the revelation of the real nature of the soul, and of its relationship with the Whole. After the first dawn of the "I" consciousness has been attained, the Candidate is more able to grasp the means of developing the consciousness to a still higher degree—is more able to use the powers latent within him; to control his own mental states; to manifest a Centre of Consciousness and Influence that will radiate into the outer world which is always striving and hunting for such centres around which it may revolve. Man must master himself before he can hope to exert an influence beyond himself. There is no royal road to unfoldment and power—each step must be taken in turn, and each Candidate must take the step himself, and by his own effort. But he may, and will, be aided by the helping hand of the teachers who have traveled The Path before him, and who know just when that helping hand is needed to lift the Candidate over the rough places. We bid the Candidate to pay strict attention to the following instruction, as it is all important. Do not slight any part of it, for we are giving you only what is necessary, and are stating it as briefly as possible. Pay attention, and follow the instruction closely. This lesson must be mastered before you progress. And it must be practiced not only now, but at many stages of the journey, until full Initiation and Illumination is yours. p. 10 RULES AND EXERCISES DESIGNED TO AID THE CANDIDATE IN HIS INITIATION. The first instruction along the line of Initiation is designed to awaken the mind to a full realization and consciousness of the individuality of the "I." The Candidate is taught to relax his body, and to calm his mind and to meditate upon the "I" until it is presented clearly and sharply before the consciousness. We herewith give directions for producing the desired physical and mental condition, in which meditation and concentration are more readily practiced. This state of Meditation .will be referred to in subsequent exercises, so the Candidate is advised to acquaint himself thoroughly with it. State of Meditation. If possible, retire to a quiet place or room, where you do not fear interruption, so that your mind may feel secure and at rest. Of course, the ideal condition cannot always be obtained, in which case you must do the best you can. The idea is that you should be able to abstract yourself, so far as is possible, from distracting impressions, and you should be alone with yourself—in communion with your Real Self. It is well to place yourself in an easy chair, or on a couch, so that you may relax the muscles and free the tension of your nerves. You should be able to "let go" all over, allowing every muscle to become limp, until a feeling of perfect peace and restful calm permeates every particle of your being. Rest the body and calm the mind. This condition is best in the p. 11 earlier stages of the practice, although after the Candidate has acquired a degree of mastery he will be able to obtain the physical relaxation and mental calm whenever and wherever he desires. But he must guard against acquiring a "dreamy" way of going around, wrapped in meditation when he should be attending to the affairs of life. Remember this, the State of Meditation should be entirely under the control of the Will, and should be entered into only deliberately and at the proper times. The Will must be master of this, as well as of every other mental state. The Initiates are not "day dreamers," but men and women having full control of themselves and their moods. The "I" consciousness while developed by meditation and consciousness, soon becomes a fixed item of consciousness, and does not have to be produced by meditation. In time of trial, doubt, or trouble, the consciousness may be brightened by an effort of the Will (as we shall explain in subsequent lessons) without going into the State of Meditation. The Realization of the "I." The Candidate must first acquaint himself with the reality of the "I," before he will be able to learn its real nature. This is the first step. Let the Candidate place himself in the State of Meditation, as heretofore described. Then let him concentrate his entire attention upon his Individual Self, shutting out all thought of the outside world, and other persons. Let him form in his mind the idea of himself as a real thing—an actual being—an individual entity—a Sun around which revolves p. 12 the world. He must see himself as the Centre around which the whole world revolves. Let not a false modesty, or sense of depreciation interfere with this idea, for you are not denying the right of others to also consider themselves centres. You are, in fact, a centre of consciousness—made so by the Absolute—and you are awakening to 'the fact. Until the Ego recognizes itself as a Centre of Thought, Influence and Power, it will not be able to manifest these qualities. And in proportion as it recognizes its position as a centre, so will it be able to manifest its qualities. It is not necessary that you should compare yourself with others, or imagine yourself greater or higher than them. In fact, such comparisons are to be regretted, and are unworthy of the advanced Ego, being a mark and indication of a lack of development, rather than the reverse. In the Meditation simply ignore all consideration of the respective qualities of others, and endeavor to realize the fact that YOU are a great Centre of Consciousness—a Centre of Power—a Centre of Influence—a Centre of Thought. And that like the planets circling around the sun, so does your world revolve around YOU who are its centre. It will not be necessary for you to argue out this matter, or to convince yourself of its truth by intellectual reasoning. The knowledge does not come in that way. It comes in the shape of a realization of the truth gradually dawning upon your consciousness through meditation and concentration. Carry this thought of yourself as a "Centre of Consciousness— p. 13 [paragraph continues]Influence—Power" with you, for it is an occult truth, and in the proportion that you are able to realize it so will be your ability to manifest the qualities named. No matter how humble may be your position—no matter how hard may be your lot—no matter how deficient in educational advantages you may be—still you would not change your "I" with the most fortunate, wisest and highest man or woman in the world. You may doubt this, but think for a moment and you will see that we are right. When you say that you "would like to be" this person or that, you really mean that you would like to have their degree of intelligence, power, wealth, position, or what not. What you want is something that is theirs, or something akin to it. But you would not for a moment wish to merge your identity with theirs, or to exchange selves. Think of this for a moment. To be the other person you would have to let yourself die, and instead of yourself you would be the other person. The real you would be wiped out of existence, and you would not be you at all, but would be he. If you can but grasp this idea you will see that not for a moment would you be willing for such an exchange. Of course such an exchange is impossible. The "I" of you cannot be wiped out. It is eternal, and will go on, and on, and on, to higher and higher states—but it always will be the same "I." Just as you, although a far different sort of person from your childhood self, still you recognize that the same "I" is there, and always has been there. And although p. 14 you will attain knowledge, experience, power and wisdom in the coming years, the same "I" will be there. The "I" is the Divine Spark and cannot be extinguished. The majority of people in the present stage of the race development have but a faint conception of the reality of the "I." They accept the statement of its existence, and are conscious of themselves as an eating, sleeping, living creature—something like a higher form of animal. But they have not awakened to an "awareness" or realization of the "I," which must come to all who become real centres of Influence and Power. Some men have stumbled into this consciousness, or a degree of it, without understanding the matter. They have "felt" the truth of it, and they have stepped out from the ranks of the commonplace people of the world, and have become powers for good or bad. This is unfortunate to some extent, as this "awareness" without the knowledge that should accompany it may bring pain to the individual and others. The Candidate must meditate upon the "I," and recognize it—feel it—to be a Centre. This is his first task. Impress upon your mind the word "I," in this sense and understanding, and let it sink deep down into your consciousness, so that it will become a part of you. And when you say "I," you must accompany the word with the picture of your Ego as a Centre of Consciousness, and Thought, and Power, and Influence. See yourself thus, surrounded by your p. 15 world. Wherever you go, there goes the Centre of your world. YOU are the Centre, and all outside of you revolves around that Centre. This is the first great lesson on the road to Initiation. Learn it! The Yogi Masters teach the Candidates that their realization of the "I" as a Centre may be hastened by going into the Silence, or State of Meditation, and repeating their first name over slowly, deliberately and solemnly a number of times. This exercise tends to cause the mind to centre upon the "I," and many cases of dawning Initiation have resulted from this practice. Many original thinkers have stumbled upon this method, without having been taught it. A noted example is that of Lord Tennyson, who has written that he attained a degree of Initiation in this way. He would repeat his own name, over and over, and the same time meditating upon his identity, and he reports that he would become conscious and "aware" of his reality and immortality—in short would recognize himself as a real center of consciousness. We think we have given you the key to the first stage of meditation and concentration. Before passing on, let us quote from one of the old Hindu Mastery. He says, regarding this matter: "When the soul sees itself as a Centre surrounded by its circumference—when the Sun knows that it is a Sun, and is surf minded by its whirling planets—then is it ready for the Wisdom and Power of the Masters." The Knowledge of the Independence of the "I" from the Body. Many of the Candidates find p. 16 themselves prevented from a full realization of the "I" (even after they have begun to grasp it) by the confusing of the reality of the "I" with the sense of the physical body. This is a stumbling block that is easily overcome by meditation and concentration, the independence of the "I" often becoming manifest to the Candidate in a flash, upon the proper thought being used as the subject of meditation. The exercise is given as follows: Place yourself in the State of Meditation, and think of YOURSELF—the Real "I"—as being independent of the body, but using the body as a covering and an instrument. Think of the body as you might of a suit of clothes. Realize that you are able to leave the body, and still be the same "I." Picture yourself as doing this, and looking down upon your body. Think of the body as a shell from which you may emerge without affecting your identity. Think of yourself as mastering and controlling the body that you occupy, and using it to the best advantage, making it healthy, strong and vigorous, but still being merely a shell or covering for the real "You." Think of the body as composed of atoms and cells which are constantly changing, but which are held together by the force of your Ego, and which you can improve at Will. Realize that you are merely inhabiting the body, and using it for your convenience, just as you might use a house. In meditating further, ignore the body entirely, and place your thought upon the Real "I" that you are beginning to feel to be "you," and you will find that p. 17 your identity—your "I"—is something entirely apart from the body. You may now say "my body" with a new meaning. Divorce the idea of your being a physical being, and realize that you are above body. But do not let this conception and realization cause you to ignore the body. You must regard the body as the Temple of the Spirit, and care for it, and make it a fit habitation for the "I" Do not be frightened if, during this meditation, you happen to experience the sensation of being out of the body for a few moments, and of returning to it when you are through with the exercise. The Ego is able (in the case of the advanced Initiate) of soaring above the confines of the body, but it never severs its connection at such times. It is merely as if one were to look out of the window of a room, seeing what was going on outside, and drawing in his head when he wishes. He does not leave the room, although he may place his head outside in order to observe what is doing in the street. We do not advise the Candidate to try to cultivate this sensation—but if it comes naturally during meditation, do not fear. Realizing the Immortality and Invincibility of the Ego. While the majority accept on faith the belief in the Immortality of the Soul, yet but few are aware that it may be demonstrated by the soul itself. The Yogi Masters teach the Candidates this lesson, as follows: The Candidate places himself in the State of Meditation, or at least in a thoughtful frame of mind, and then endeavors to "imagine" himself as p. 18 [paragraph continues]"dead"—that is, he tries to form a mental conception of himself as dead. This, at first thought, appears a very easy thing to imagine, but as a matter of fact it is impossible to do so, for the Ego refuses to entertain the proposition, and finds it impossible to imagine it. Try it for yourself. You will find that you may be able to imagine your body as lying still and lifeless, but the same thought finds that in so doing You are standing and looking at the body. So you see that You are not dead at all, even in imagination, although the body may be. Or, if you refuse to disentangle yourself from your body, in imagination, you may think of your body as dead but You who refuse to leave it are still alive and recognize the dead body as a thing apart from your Real Self. No matter how you may twist it you cannot imagine yourself as dead. The Ego insists upon being alive in any of these thoughts, and thus finds that it has within itself the sense and assurance of Immortality. In case of sleep or stupor resulting from a blow, or from narcotics or anaesthetics, the mind is apparently blank, but the "I" is conscious of a continuity of existence. And so one may imagine himself as being in an unconscious state, or asleep, quite easily, and sees the possibility of such a state, but when it comes to imagining the "I" as dead, the mind utterly refuses to do the work. This wonderful fact that the soul carries within itself the evidence of its own immortality is a glorious thing, but one must have reached a degree p. 19 of unfoldment before he is able to grasp its full significance. The Candidate is advised to investigate the above statement for himself, by meditation and concentration, for in order that the "I" may know its true nature and possibilities, it must realize that it cannot be destroyed or killed. It must know what it is before it is able to manifest its nature. So do not leave this part of the teaching until you have mastered it. And it is well occasionally to return to it, in order that you may impress upon the mind the fact of your immortal and eternal nature. The mere glimmering of this conception of truth will give you an increased sense of strength and power, and you will find that your Self has expanded and grown, and that you are more of a power and Centre than you have heretofore realized. The following exercises are useful in bringing about a realization of the invincibility of the Ego—its superiority to the elements. Place yourself in the State of Meditation, and imagine the "I" as withdrawn from the body. See it passing through the tests of air, fire and water unharmed. The body being out of the way, the soul is seen to be able of passing through the air at will—of floating like a bird—of soaring—of traveling in the ether. It may be seen as able to pass through fire without harm and without sensation, for the elements affect only the physical body, not the Real "I." Likewise it may be seen as passing through water without discomfort or danger or hurt. p. 20 This meditation will give you a sense of superiority and strength, and will show you something of the nature of the real "I." It is true that you are confined in the body, and the body may be affected by the elements, but the knowledge that the Real "I" is superior to the body—superior to the elements that affect the body—and cannot be injured any more than it can be killed, is wonderful, and tends to develop the full "I" consciousness within you. For You—the Real "I"—are not body. You are Spirit. The Ego is Immortal and Invincible, and cannot be killed and harmed. When you enter into this realization and consciousness, you will feel an influx of strength and power impossible to describe. Fear will fall from you like a worn-out cloak, and you will feel that you are "born again." An understanding of this thought, will show you that the things that we have been fearing cannot affect the Real "I," but must rest content with hurting the physical body. And they may he warded off from the physical body by a proper understanding and application of the Will. In our next lesson, you will be taught how to separate the "I" from the mechanism of the mind—how you may realize your mastery of the mind, just as you now realize your independence of the body. This knowledge must be imparted to you by degrees, and you must place your feet firmly upon one round of the ladder before you take the next step. The watchword of this First Lesson is "I." And the Candidate must enter fully into its meaning before p. 21 he is able to progress. He must realize his real existence—independent of the body. He must see himself as invincible and impervious to harm, hurt, or death. He must see himself as a great Centre of Consciousness—a Sun around which his world revolves. Then will come to him a new strength. He will feel a calm dignity and power, which will be apparent to those with whom he comes in contact. He will be able to look the world in the face without flinching, and without fear, for he will realize the nature and power of the "I." He will realize that he is a Centre of Power—of Influence. He will realize that nothing ran harm the "I," and that no matter how the storms of life may dash upon the personality, the real "I"—the Individuality—is unharmed. Like a rock that stands steadfast throughout the storm, so does the "I" stand through the tempests of the life of personality; And he will know that as he grows in realization, he will be able to .control these storms and bid them be still. In the words of one of the Yogi Masters: "The 'I' is eternal. It passes unharmed through the fire, the air, the water. Sword and spear cannot kill or wound it. It cannot die. The trials of the physical life are but as dreams to it. Resting secure in the knowledge of the 'I,' Man may smile at the worst the world has to offer, and raising his hand he may bid them disappear into the mist from which they emerged. Blessed is he who can say (understandingly) 'I'." So dear Candidate, we leave you to master the p. 22 [paragraph continues]First Lesson. Be not discouraged if your progress be slow. Be not cast clown if you slip back a step after having gained it. You will gain two at the next step. Success and realization will be yours. Mastery is before. You will Attain. You will Accomplish. Peace be with you. "

No - this is a lack of understanding. That could be the case for someone who hasn't awakened to their true nature and whose ego is deceiving them. But there is no way you can know that from your limited perspective. More importantly, there are more awakenings that you can have - enlightenment isn't one and done. You can have an awakening to your true nature. Experiencing an awakening of no self is just one facet of awakening. The point of self inquiry is not just to find out what you aren't - but also to find out what you are. And what you truly are isn't personal or localized so don't misunderstand. But they are two sides of the same coin. "The true Self does not need to refer to itself..." I never said you needed to, but Truth is Truth.

Wait a minute ... I just said I already awakened multiple time right ? I was in exams posting that, didn't thought it through Oh shit, oh boy

I awakened so many times in my other dreams characters, laughing how nothing can't kill me, being infinite creation, consciousness and love. As Shin I'm such a pussy though, just can't let go of it, please slap me or something ???

No, that's not admitting that I believe there is a separate ME. This is a huge misunderstanding that I hear on this forum a lot. Just because somebody uses the "I"or"ME" words does not mean they believe they're an individual. These are just expressions used, and limitations of language. Most Awakened individuals still use the I and ME words for communication purposes, although I have seen a few that: before they talk to everyone, its explained that when they say "I" or "ME" they're not referring to a believed separate individual, exactly to avoid issues such as this...❤