Faceless

Indeed...It breaks that which is whole to pieces.

The i and thought is one and the same movement of, and as desire.

Think of its as a constant process of death. To reset so there is no rebirth or content being recorded as the i. As soon as content is recorded (experience, knowledge, memory) so is the movement of the psychological entity as the self.

Indeed, bliss cannot be cultivated. And thought is one and the same movement/process as cultivation...Any movement of thought prevents bliss.

Which is intelligent response if there is immediate physical danger. But when that response is caused by psychological reaction, that implies thought-fear has associated the thinker with some kind of “problem”... Psychological problems only exist in association to “some-thing”

A reaction to fear that manifests a physical response. Yes indeed.

Yes, we have to see this movement in oursleves.

Thought is a response from the past and a movement of anticipation to capture and maintain security in the future.

You got it. The self seeks security in its own movement. A subtle Clinging to the known, which is the knower. Without the known there is no knower, which is frightening.

Critical indeed.

Ultimate Bliss is only in the cessation of experience as the i A movement not bound by time(thought) A dynamic stillness

Yes sir... Techniques and methods are the result of experience, knowledge, memory, THOUGHT. As is the self. Only the self attributes the quality as being independent from that very content/movement of the past. But it in fact, is one and the same movement of time. Thought-self doesn’t see that by it employing knowledge/experience, it is actually sustaining its own continuity. This is a subtle form of self preservation at work.

The self is such a rascal And it will get ya. Haha

Yes lol Any movement of time (thought) is self perpetuating. Reaction feeding off action and action breeding further reaction. The endless cycle.

The movement of Desire-fear is seeking security in its own movement of thought(experience, knowledge, memory).. So thought sustains desire, and desire sustains thought. Mutual dependence. To stay totally with what is, implies fear-desire is not. In this the fuel that drives identification is denied.

Only thought breeds identification. When thought ceases to identify with perception, contact, sensation, then that implies desire as the i has ceased to manifest in association to such sensations. In this the process of time as the self is not perpetuated. The beauty of Timelessnesss

Choiceless passivity, the art of observation/seeing.

Death.... To die every day, minute, even every second to that which thought has put together as the self. The ultimate freedom

Any action of thought sustains, preserves, nourishes the movement of fear. And when there is fear, that fear further perpetuates psychological disorder, such as depression.

??

Wisdom at its finest.

Beautifully said.

Do Nothing is not a technique. To do nothing in order to get “enlightened” is a contradiction. If there is a “doing nothing” that implies there is no doing (no motive) “no movment of time”... If there is any movement of volition then that implies a doing. Any such movement of thought-the thinker means there is no “do nothing meditation” taking place at all. Do nothing “when actually doing nothing” implies the complete negation of any movement of thought as the thinker. This is very tricky to one that cannot identify when there is a doing taking place or not. Until that is understood there can be no “Do nothing meditation” Do nothing meditation is not a movement of concentration, focus, or is it a movement that falls within the narrow lines of psychological becoming. Do nothing meditation implies choiceless passivity, (No positive nor negative movement of the chooser who chooses, THOUGHT) No technique will end depression, as technique is one and the same movement where depression stems from, which is thought. To use a movement of thought “technique” to end what thought has put together, is to perpetuate disorderly thought, depression. No movement of time (thought) will end what thought has created. All such movement must end. The best way to go about this is to understand depression. What causes it, how it arises, its substance and structure. Start with that and then investigate how that inter-relates with fear and the rest of the movement of thought as the thinker. It’s about understanding the problem, not to escape the problem.

?? You are sharp @Charlotte

I know hehe As do you