Prabhaker

These guys are disciples of Neem Karoli Baba Maharajji (Man who inspired Steve Jobs, Mark Zuckerberg) They are reciting HANUMAN CHALISA. In India there exists a small book, HANUMAN CHALISA. It is a prayer to the monkey god, Hanuman, who is thought to be a celibate and a protector of all those who want to remain celibate. So all people who want to remain celibate are worshippers of Hanuman.

Repent of your sins and turn to God Enter the church and take your seat ... Enter the confessional. ... Follow the priest's lead. ... Confess your sins. ... Listen as the priest offers counsel. ...

Albert Einstein — 'If I could do it all again, I'd be a plumber.' Nikola Tesla was a great thinker. The thoughts obsessed him, and he was unable to focus on his schoolwork. Professors at the university warned Tesla’s father that the young scholar’s working and sleeping habits were killing him. But rather than finish his studies, Tesla became a gambling addict, lost all his tuition money, dropped out of school and suffered a nervous breakdown. Tesla suffered from OCD. He was obsessed with the number three and polished every dining implement he used to perfection, using 18 napkins.

When you are interested in a man or a woman, there is always a possibility that once in a while you can become interested in a person other than your partner. Giving a 100% of your being for your partner is possible when you have reached divinity, when your meditation is ripened, otherwise man is by nature polygamous.

Possessiveness destroys love. Out of that fear of the future, you become very possessive. Because you depend on the other, possessiveness arises, out of fear. "Who knows? , the other is with me today, tomorrow he may not be with me. You create a bondage around the person you think you love. But love cannot create a prison. Love has never known anything of jealousy.

Two persons can be very loving together. The more loving they are, the more freedom exists between them. The more loving they are, the less is the possibility of any demand, any domination, any expectation. And naturally, there is no question of any frustration.

It is a 'leela', a play, a joke at the most because creation seems serious. It is not even a game, it has no goal.

If you feel pain , that is not because of love, that is because of jealousy. If you love a person, how can you destroy his or her freedom? If you trust a person, you trust her or his freedom too. Love can flow only between two freedoms.

How can we fully understand 'The observer is the observed'? | J. Krishnamurti

I mean both men and women are polygamous. The woman has been conditioned by man for thousands of years into thinking that she is monogamous. Whether one is man or woman, everybody needs a change, at least once in a while.

What is wrong if you play tennis with one partner today, another partner another day? Man is by nature polygamous.

@MM1988 Without being materially prosperous none can realize the uselessness of prosperity, without getting wealth, none can know that nothing is achieved by wealth. The greatest gift of wealth is the disillusion about its worth. If one does not get wealth, one can never know the worthlessness of wealth. The distressed, the needy and the poor will find great difficulty in being free from the lure of riches. How can one be free from that which one has not got. To be free from a thing, one should have it. One should have the thing first, then and then only can one be free from it. When everything is collected in the world outside, but there is a total void within. These are moments which begin the metaphysical materialism.

No unsubscribe option is available on actualized.org. Once you are caught, you will be imprisoned till the last breath. Jesus the only savior! Nobody else can save a life.

Death can knock on your door any day, any moment, how can you save a life? Nothing is more certain than death. That's what your parents, your teachers, your priests, your politicians are doing. More like a robot you are, the better you function, the better the society feels with you.

Two things can happen together although they are not related as cause and effect. For example if somebody is singing a beautiful song, some cord in your heart is touched, but it is not inevitable, it is not cause and effect - it may happen, it may not happen; it may happen to a few people, it may not happen to a few others. It may happen to you one day, it may not happen to you another day.

The madman, if in the hands of enlightened people, can achieve enlightenment faster than your so-called sane people. In the East there has been a longstanding tradition… in this century one man revived it again – his name was Meher Baba. He went all over India seeking and searching for mad people. In all the madhouses, anywhere that he heard there was a madman, he would go. He traveled all over India his whole life, searching for mad people. His disciples asked him, “Why are you wasting your time with mad people when sane people are available to work upon, and they want your time?” Meher Baba said, “You don’t understand. To bring a sane person out of his sanity is very difficult. But to bring out a madman is very easy because in a way he is already out, but from the back door. He has tasted something of the outside; we have only to show him the right door and say, “Please don’t go out from the wrong door, go from the right door. Being out is perfectly right, but choose the right door.” And Meher Baba turned many mad people into enlightened people.

@MarkusSweden Question - What about Food? Is it not absolutely essential to be a Vegetarian for Spiritual Growth? Osho - What you do is never essential, what you are is always essential. Being is essential, doing is not essential. Being is essential, having is not essential. Consciousness is essential, character is not essential -- because it is not character that creates consciousness but consciousness that creates character. If you are religious, if you are spiritual, things will change around you. You may become a vegetarian, you may not. It depends -- people are different. But to be a vegetarian cannot be an essential condition for being spiritual. There have been spiritual people who were vegetarians, and there have been spiritual people who were not. And it is good that life consists of variety, it is good that life consists of different kinds of people. Otherwise it would be utterly boring. Just think -- only Mahaviras, roaming around the earth, naked vegetarians. No Krishna, no Christ, no Buddha, no Mohammed, no Mansoor. It will be a very poor world, it will be really ugly. And remember, Mahavira is beautiful but too many Mahaviras won't be beautiful. God never creates the same person again. And the reason is that once is enough, once is more than enough. God is completely satisfied. He never repeats, He never duplicates. He believes only in originals, He has no carbon copies. So I cannot say that food has any essential thing to contribute to your spirituality. But your spirituality may change your food habits. That too cannot be predicted; I keep your freedom intact. less used to drink, and he is not less spiritual because of that. Patanjali will never be able to even conceive of a spiritual man drinking, but that is Patanjali's angle of seeing things. Jesus will not be able to understand: 'Why is Patanjali not drinking? If Patanjali cannot drink, then who else? If Patanjali cannot celebrate, then who else? He should be dancing, he should be singing, he should be celebrating -- he has arrived.' But celebrations are also different. Somebody may celebrate by fasting, somebody may celebrate by feasting. People are different. If you can remember this you will never become a fanatic. Otherwise the danger is always there: on the path of spiritual growth the greatest danger is that of fanaticism. All so-called religions are fanatic, because they only allow that which THEIR scripture says, and THEIR founder says -- everything else has to be denied. That is making life very very limited. And life is unlimited, it is an infinity. You ask: WHAT ABOUT FOOD? I don't talk about food, I talk about you -- the real thing is to happen there. When it has happened then I am not worried about you; then whatsoever you do will be right. Let me say it in this way: There is no act which is right and no act which is wrong, there are only persons who are right and persons who are wrong. When the right person does something it is right, when a wrong person does something it is wrong. Right and wrong are not qualities of any act -- all depends on who is behind the act. I don't give you any particular instructions, what to eat or what not to eat. I simply teach you one thing: become more and more conscious, become more and more aware, and let your awareness decide. Life is so complicated that if I start giving you details about everything -- 'This has to be eaten and this has not to be eaten' -- it will never be a complete guide for you;things will always be left. AMONG the youth of the country, there began a resurgence of interest in foods. Many different diet theories were offered, telling what was best to eat, and how and when to eat it. And with these theories came fierce loyalties, for eating is a very serious subject. One young man said 'Whole grains only, with fruit and nuts.' And his girlfriend added 'Vegetables and fruits don't mix.' Her roommate believed 'No vitamin C, but lots of D and E.' And her cousin advised 'Fast one day out of every ten.' And she had a friend who worked in a health food store, who said 'Minerals are the key.' And every evening she ground her teeth on a tablespoon of highly-advertised garden soil, attractively packaged. Some discovered miraculous healing properties in certain foods, and for a time there were shortages of figs, apricot kernels, yak butter, sawdust and earthworms. But if these foods could be modified to bring out all their natural goodness, they might be even better. One young man read that vitamins are trapped within the cell walls of foods, and he began to prepare his meals with a blender. He blended bread, fruit and cheese with wheat germ, kelp and strawberry yogurt, and each of his meals came out a nutritious grey glue. Then the dietary habits became more exotic. One very serious man learned that certain yogis can exist on air alone; and he tried it for a time. And he had a close friend who learned of an ancient practice of turning the stomach inside-out to improve digestive secretions. But he was forced to stop when the neighbors complained of the unusual sounds. Now, the confusion was caused by the fact that each theory was a little bit true. And people changed from diet to diet and felt guilty because they continued to like the things they weren't supposed to. Yet their diet loyalties remained strong and, as these things go, each one believed his current diet to be the panacea for all mankind. And for all the debates heard throughout the land, the most frequent and heated was the question of vegetarian-versus -meat. One day, a wise man arrived in the city. A crowd gathered around him and he was asked all manner of questions. He was asked about Mind, Soul, God, Stars, Love, Fate, and the significance of the Sanskrit language. These were all non-controversial topics. But then a young man asked 'Should I eat meat?' A hush fell over the crowd, for this was important. The wise man answered with another question: 'How do you feel when you eat meat?' The young man thought about that for a moment, then said 'Well, not as good.' And the wise man replied 'Then don't eat it.' And there was a murmur of approval from the vegetarians in the crowd. Then another young man rose and said 'I like meat and I feel fine when I eat it.' And the wise man said 'Fine, then eat it.' And there was a murmur of approval from the meat lovers. Then the voices became louder and the debate started anew. Just then the wise man started to laugh. At first it was a chuckle that softened the serious crowd so that several grinning faces were seen. And the sight of the wise man sitting on the little dais laughing was so infectious that the crowd began to laugh with him. And as it often happens, there was one among the crowd that had an especially funny laugh, and this so tickled the wise man that he began to shake up and down until he nearly fell off his seat. And this so pleased the crowd that an enormous peal of laughter arose and echoed through the streets. And passers by, without knowledge of what had caused it, were so affected by the pleasing sound that they stopped and joined in, until a great throng of laughing people had gathered. The sight and the sound of so many people enjoying themselves made the wise man... well, it went on and on until not one among them could remember having such a nice time. But the nicest thing of all was, on that day nobody had indigestion. Remember that. Whatsoever goes well with you is fine. Don't impose unnecessary structures upon your being. You are already in a prison, don't create bigger prisons for yourself. Although remember one thing: work as diligently as possible for becoming more conscious. Forget about character; character is a concern of the stupid and the mediocre. Let your whole concern be consciousness. And when you are conscious, when you are a little bit alert, aware, when a light starts burning in your inner being, when you are able to see, many things will change. Not according to any structure, not according to any ideology, not according to any fanaticism -- but according to your own understanding, things are bound to change. My own feeling is -- remember, it is my feeling; it need not be a commandment to you -- my own feeling is that if you become more and more alert and aware, you will find it less and less possible to eat things which depend on hurting animals, which depend on destroying animals' lives. But this is not a commandment, and this has nothing to do with spirituality. It simply has something to do with an aesthetic sense. To me, the question is more about aesthetics than about spirituality. In that sense I will call Mahavira more aesthetic than Jesus. Spiritual they both are, but Mahavira is more aesthetic. It is simply ugly to eat meat -- not unspiritual, remember, not a sin -- just ugly, dirty. To depend on killing animals -- just visualize -- for your small taste buds which can be satisfied in many other ways, torturing millions of animals around the earth is anesthetic. You are not showing poetry, you are not showing feelings. My own approach is to help make your journey a joy. Not only the end -- the spiritual person is only concerned with the end. He is in a hurry, impatient to reach the end; he does not bother what is happening on the roadside. And millions of flowers bloom there too, and birds sing songs and the sun rises and in the night it is full of stars. And all this too is beautiful. Let the journey also be beautiful. When you can pass through these enchanted lands, why not? But your concern should basically be for more consciousness. And whatsoever that consciousness makes luminous for you, follow it.

It's like a man who climbs the mountain and all the time brings a lot of stones. Perhaps even carrying the stones, you can reach the top of the mountain, but it creates unnecessary complexity. You could throw the stones, you could relieve yourself and your ascent could become easier, more pleasant. A reasonable person does not incur the stones up the hill, not suffer anything unnecessary. And the higher it will climb, the easier and easier it will become.

Jesus said, "Do you think that I have come to give peace on earth? No, I tell you, but rather division." ◄ Luke 12:51 ► Those who think that war is totally harmful and destructive are wrong; their vision is fragmentary, myopic. If we try to understand the course of development that man and his civilization have followed, we will realize that war plays the largest share in its growth. Whatever man has today - all the good things of life - were found primarily through the medium of war. If we find today that the whole earth is covered with roads and highways, the credit should go to war and to preparations for war. These roads and highways were first constructed for the sake of waging war, for the purpose of dispatching armies to distant lands. They did not come into being for the sake of two friends meeting or for a man and a woman belonging to two distant towns to marry. The fact is, they came into being for the encounter of two enemies, for the purpose of war. We see big buildings all over. They all came in the wake of castles. And castles were the products of war. The first high walls on this earth were built with a view to keep out the enemies, and then other high walls and buildings followed. And now we have skyscrapers in all the big cities of the world. But it is difficult to think that these highrises are the progenies of war. All of man's modern affluence, backed by scientific inventions and high technology , indeed all his achievements , basically owe their existence to war. In fact, war creates such a state of tension in the mind of man and presents such challenges, that our dormant energies are shaken to their roots and, as a result, they awaken and act. We can afford to be lazy and lethargic in times of peace, but moments of war are quite different. War provokes our dynamism. Confronted with extraordinary challenges, our sleeping energies have to awaken and assert themselves. That is why, during a war, we function as extraordinary people; we simply cease to be the ordinary people that we are. Confronted with the challenge of war, man's brain begins to function at its highest level and capacity. In times of war man's intelligence takes a great leap forward, one it would ordinarily take centuries to make.

" When celestial beings – those who are in consciousness and capability superior to human nature – entered this dimension of existence, they always took the form of a snake." ~ Sadhguru https://isha.sadhguru.org/in/en/wisdom/article/snakes-and-mysticism

Yes, his Level is Like Jesus Christ.. Sadhguru Explain the Significance of Snakes in Mysticism During "Linga Bhairavi Consecration".

Just because there is no such thing as evil doesn't mean that the desire to do evil is not bad. The desire for evil act, the motivation for doing evil, the evil state of mind is there. One who has a desire to do evil act, one who takes an interest in doing evil, one who feels happy in doing evil, one who takes credit for doing evil , even though no such thing as evil, the idea that he has done something, his taking pleasure in evil acts, his mental belief that evil acts are possible, all of this is evil, sinful. Because all this happens in unconsciousness. Even if you do charity unconsciously, that is evil.

Epidemic of depression is winning BIGTIME.

Man has created outer standards of success to deceive himself. In fact, man tries to possess things because he does not possess himself. This is a strategy to hide the fact that he does not possess himself; this is a way of explaining away the inner emptiness; this is a way to feel, 'Look, I have so many things, what else does one need?' When you are surrounded by too many things - what you call 'success by outer standards' - what exactly are you doing? You are trying to create a substitute of 'having' for an emptiness which you are feeling inside. Being is missing, and you are trying to replace it by having. And it cannot be replaced by any having. There are no outer standards of success. They are efforts to cover up your inner emptiness, efforts to deceive yourself and to make you feel that you have not failed. "Again I tell you, it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God."

What good it will do if a enlightened master start teaching about fruits of enlightenment and all the psychic powers you can achieve, and starts demonstrating them ? He will attract wrong people. Buddha talked about nothingness because we are greedy and our greed and lust for power will become a hindrance on the path. He is interested in your transformation.