Prabhaker

They can approach you, if you deserve. If you are charismatic. Energy has been going downward through the sex center continuously, so when any energy is created it will first try to move downward. When you have conserved something, the old, habitual passage is ready to release it. The mechanism is ready, the old passage is ready. Your mind only knows one passage – the lower one, the sexual passage. You are just aware; then energy is conserved. Then the quantity of the energy becomes more and more intense and an upward thrust becomes necessary. Now the energy will go upward; by its very force, a new passage will be thrown open. When energy goes upward you will be more sexually attractive to others, because life energy going upward creates a great magnetic force. You will become more sexually attractive to others, so you will have to be aware of this. Now you will attract persons unknowingly, and the attraction will not only be physical; the attraction will be etheric. You will be attractive... and the opposite sex will be irresistably drawn to you. There are subtle vibrations that are created by your etheric body: you have to be aware of them. The type of attraction that will be felt by the opposite sex will differ – it will take so many different forms – but basically it will be sexual. At its root, it will be sexual.

@Sprite The real problem is always psychological. The physical pain is part of life. When you start thinking about it, it is not physical pain at all; it has become psychological. So the first thing to be understood is: if you can dissolve the psychological pain, no problem is left. The other pain, the physical pain, is part of life and death; there is no way to dissolve it. But it never creates a problem. Every pain can become a satori… satori, a samadhi, it can become a breakthrough, because it is really the points of pain which become breakthroughs. It is through pain that one transcends, never through pleasure, because in pleasure one indulges and one becomes more and more oblivious of one’s being. When everything is going well, who bothers? Then one is on a merry-go-round, lost. But when pain is there, suffering is there, one naturally becomes more alert, more aware – one has to be: the pain is a great challenge. Accept whatsoever life brings: accept it with gratefulness, with thankfulness. Don’t have a grudge. It is very natural to have a grudge but through having a grudge you miss the point. You can be very very angry inside: ’Why has this to happen to me? Why not to others? What have I done – what karmas, what wrong have I done in my past lives? Why should it happen to me? why am I suffering? If you accept pain, if you don’t deny it, if you are not scared of it, if you accept it as part of life with no judgement, with no idea of whether it is good or bad – it is simply there, it is a fact, neither good nor bad…. Once you accept the facticity of it you start transcending, you become more alert, more a witness. The pain is there but you are no more identified with it.

Youth is the best time for inner transformation because youth is the most flexible time. Children are more flexible than young people, but they are not so understanding. They need a little experience. Youth is exactly the middle; you are no longer a child, no longer ignorant of life and its ways and not yet settled as an old man. You are in a state of transition, and the state of transition is the best time. Of course most of them cannot sit still like an old man too long, but there is no need to sit like an old man for longer duration. Someone asked Buddha, ”How shall we meditate?” Buddha replied, ”Whatsoever you do, do it with awareness; this is meditation. Walking, walk attentively, as if walking is everything; eating, eat with awareness, as if eating is everything; rising, rise with awareness; sitting, sit with awareness; all your actions become conscious, your mind does not travel beyond this moment, it remains in the moment, settles in the moment – this is meditation.”

@Dharam Love is not possessiveness , love gives freedom.

@Taavi Download and read this small book. Osho talks about Satori http://oshodhyan.weebly.com/uploads/2/5/9/1/25914831/rahasya_-_.pdf

@The White Belt Drop ambitions , but work as hard like those people who are ambitious. Call it "work meditation". The more you put yourself into work the deeper you can go into relaxation. So both are important. The harder you work the deeper you can relax. Work is valuable. It will bring humbleness and silence. People should feel that their work is something very special, and that whatever work they do is respectable. When you work, you should forget everything else – forget the whole world, forget your problems – whatever work it is, be total in it.

Besides it, you take vitamin supplements !!! I am really missing something in my life !!!

I don't treat others as dead. You are absolutely correct, how can I prove you wrong ?

In India internet is very cheap , it was free last year till 31 march 2017 by Reliance Jio company. Food cost is very little here. I get pension , as I was in government job. I don't save money, I donate money every month as there are many poor people in India, who need it more than me.

Bro, you are too late , I have quit my job and family. Now I have become a hermit.

@Dharam You can see now, girls check out guys, it is perfectly a natural phenomenon !

@Annetta Download and read http://www.oshorajneesh.com/download/osho-books/hindi-translations/Dimensions_beyond_the_Known.pdf Dimensions Beyond the Known ~ Osho A fascinating journey into the many mysterious realms of our existence, including what happens to a person after death, reincarnation, the esoteric roots of religious experience, and the dimension of time. There is also an account of the Tibetan practice of bardo. The beauty of this book is that it explains metaphysical concepts in a simple and comprehensive way, at the same time presenting some challenging new perspectives on the universe and what makes it tick. Osho also talks intimately about his own past life in Tibet 700 years ago, and the significance of his taking birth in the 20th century.

It will be easier if we understand few about the interval between the giving up of one body and the taking of another. First, the fact is that the experiences of that interval are like dreams. Whenever one experiences something, at that moment the experience is that of a real happening. But when one recalls it in memory, it becomes like a dream; it is dreamlike because there is no use of the senses. Your feeling and your conviction that a happening is real come through your senses and your body. After the giving up of one body and before the taking of another we do not have senses. The body itself is not there, so whatever you might experience in that state is like a dream, as if you are seeing a dream. When we see dreams, we do not doubt their reality. This is very interesting. After some time we come to doubt its reality, but we never doubt it while in the dream. The dream seems real. That which is real sometimes causes us to doubt whether what is seen is real or not, but in a dream such a doubt is never created. Why? Because a dream will not tolerate the slightest doubt; otherwise it will immediately break. Just similar to this condition is the interval between two bodies. Whatever happens during that period seems absolutely real – so real that we can never know such a reality with our eyes and senses. The heavenly damsels they encounter are so real to them – real such as no woman seen through our senses can ever be. That is also why there is no end to the miseries of spirits. Their miseries befall them so realistically, such as they never do in real life. So what we call heaven and hell are just deep dream lives. The intensity of the fire burning in hell can never be found in real life, though it is a very inconsistent fire. In scriptures, there are descriptions of the fires of hell, into which you are thrown without being burned. But one is never aware of this inconsistency – that if you were thrown into an intense fire you would not be able to withstand the heat; yet you are not in any way being burned. This inconsistency, that ”I am being burned in the fire,” that the fire is terrible, that the burning is unbearable and yet ”I am not burned at all,” is realized only after one is out of this dreamlike experience. In the interval between two births, there are two types of souls. One type is of evil souls. For them it is difficult to find a womb for another birth. The other type consists of good souls. For such souls also it is difficult to find suitable wombs for taking another birth. Between these two are the majority of souls in which there is no fundamental difference, but only a difference of character, personality and mental make-up. They are born immediately. During that interval, there is no clear awareness of the duration of time. Because of this, Christianity has said that there is hell forever. This is said on the basis of the memory of those who have seen a very long dream. It was such a long dream that when they returned they had no memory of any relationship between this body and the previous one. That is why they said that hell is eternal and it is very difficult to get out of it. Good souls see happy dreams and evil souls see unhappy dreams. Only because of their dreams are they feeling unhappy and miserable. Heaven and hell are also memories of a dream period. Descriptions can be given. It is only on such descriptions that concepts of heaven and hell have been evolved by all religions. The descriptions are different not because the places are different, but because the mental states of the individuals recalling the experiences are different. Therefore, when Christianity describes heaven, it will be different from what Hinduism will describe, because descriptions depend on different states of consciousness. Actually, every person will bring back a different story. It is more or less like when we all sleep in the same room and then get up and describe our dreams. We have slept in the same room; we are at the same place, but our dreams will be different. Everything depends upon the person. Dimensions Beyond the Known ~ Osho

@Annetta Buddha was a Hindu , read Idea of hell in Hinduism. https://en.wikipedia.org/wiki/Naraka_(Hinduism)

Enlightenment is meant for losers, unless you are ready to lose everything, unless you are ready to accept your laziness, unless you live in the society but remain untouched by it, you can't know the mystery of life. It is difficult to convince you that enlightenment is a moment when you are not doing anything - the doer is absent. Sooner or later death is coming on its own, what's wrong if I live like a dead man ?

You meditate for one hour and what do you do in the remaining time? – something anti-meditative. Naturally your one hour will be defeated. The enemies are too big, and you are giving too much juice and energy to the enemies and just one hour for meditation. No, meditation in the past has not been able to bring a rebellion in the world because of these fallacies. Meditation is a lifestyle, not an activity. Someone asked Buddha, ”How shall we meditate?” Buddha replied, ”Whatsoever you do, do it with awareness; this is meditation. Walking, walk attentively, as if walking is everything; eating, eat with awareness, as if eating is everything; rising, rise with awareness; sitting, sit with awareness; all your actions become conscious, your mind does not travel beyond this moment, it remains in the moment, settles in the moment – this is meditation.” Meditation is not a separate process. Meditation is simply the name for life lived with awareness. Meditation is not an hour-a-day affair where you sit for one hour and then it is over till tomorrow. No, if twenty-three hours are empty of meditation and only one hour is meditative, then it is certain that the twenty-three hours will defeat the single hour. Non-meditation will win, meditation will lose. If you are living twenty-three hours a day without awareness, and only one hour with awareness, then you will never attain to the state of meditativeness. How can this single hour triumph over the other twenty-three hours? There is something else that also has to be understood. How can one be aware for one hour if in the remaining twenty-three hours one is not aware? How can you be healthy for one hour if you are sick the other twenty-three hours of the day? Health and sickness are the result of an internal flow. If you are healthy for twenty-three hours of the day, you will be healthy for all twenty-four hours, because the internal flow cannot suddenly be broken for just one of those hours. The current that is flowing goes on flowing. So understand well that meditation is not just one of life’s innumerable activities. It is not just one link in the chain of man’s endless doings. Meditation is your freedom, not a biological necessity. You can learn meditation in a certain period of time every day to strengthen it, to make it stronger – but carry the flavor of it the whole day. First, while you are awake, from the moment you wake up, immediately catch hold of the thread of remaining alert and conscious, because that is the most precious moment to catch the thread of consciousness. In the day you will forget many times – but the moment you remember, immediately start being alert. Never repent, because that is a sheer wastage of time. Never repent, “My God, I forgot again!” You can continue for one hour every day to learn, to refresh, to give more energy and more roots – but don’t be satisfied that that’s enough. That’s how the whole of humanity has failed, although the whole of humanity has tried in some way or other. But so few people have been successful that by and by many people stopped even trying, because success seems to be so far away. But the reason is that just one hour won’t do. You have many things to do, so find time. But that time is not meditation, that time is only to refresh yourself – and then again you will have to work, earn, do your job and a thousand and one things. Just remain alert whether it is still there inside or it has disappeared. This continuity then becomes a garland of twenty-four hours. Only then, you will be able to experience divine – not before it. The journey is vast, and you cannot be in a hurry. If you are in a hurry you will never be able to move to the other shore. On your part great patience is needed, and a trust that the whole existence is in support of all those who are trying to grow spiritually. Remain joyous, wait with great love. Everything takes its own time, impatience makes no sense. Patience is the way of existence. Remain relaxed, because the more excited you become the farther away is the goal. The experience is going to happen only when you are utterly silent, just a pool of silence… your whole energy so relaxed, as if it is absent. Subjectivity needs long patience, a waiting. It grows, but not in a hurry. It is not a seasonal flower. You cannot get it and within a month it is flowering. It takes time. It is the eternal tree of life. You cannot do it in a hurry. If you are in a hurry, if you are in haste, you will never know the taste of meditation. The taste of meditation needs great patience, INFINITE patience. Meditation is simple, but you have become so complex that to relax it will take time. It is not the meditation that is taking time — let me remind you again — it is your complex mind. It has to be brought down to a rest, to a relaxed state. THAT takes time.

Till humans become more civilized we should have military, but spread of weapons and technology must be stopped. No, most of it is stolen or brought from the west. West is responsible for the rise of China too. But west can collaborate with Russia and Japan to stop the rise of China and transfer of technology to Islamic world.

Pakistan and China obtained technology from west , they supplied technology to the North Korea. West trusted wrong friends like Pakistan and China in the first place.

Western countries are more civilized now than rest of the world, they should be last to put down their military, but they must stop spread of arms and technology to the less civilized countries. Unless the humanity becomes more civilized , more meditative we can't put down military but we can work in the direction of making a saner humanity by teaching meditation to new generations.

Why Iraq was invaded by America ? Why China invaded Tibet ? Why America invaded Vietnam ? We are living in a insane world. Who has given modern arms and technology to the Islamic world ? Humanity can be peaceful and non-violent if we are raised in a sane society. Jainism is one of the oldest religion existing in the world , all its followers are living in India, they don't kill even insects. Followers of Jainism are most educated, prosperous and peaceful people in India, they are surviving without violence since thousands of years.

Grow into a meditator, as you will become more and more conscious, you will find that it is not a theory.

It is knowing of enlightened persons. If you don't trust words of enlightened persons, and say this just a theory, then you are person who asked a theoretical question. You mentioned that 'If everything is made of consciousness'.

Matter is condensed consciousness, in deep sleep – perhaps in a coma. It is totally unconscious. There are degrees of consciousness. Man is the only being whose unconsciousness has allowed a little bit of consciousness to arise and to be awake. Now this little piece, this little layer of consciousness is enough, if you use it rightly, to bring unconsciousness more and more into a state of consciousness. Right now it is one tenth of your whole consciousness. A Buddha is totally conscious. Because we are not totally conscious like Buddha.

Military and ISIS both exist because humanity is not enough intelligent. Why ISIS was created in the first place ? Why more civilized countries sell arms to less civilized countries? The whole process of the army is to destroy intelligence because an intelligent person will not be able to kill without any reason.

Consciousness is the source of all. Consciousness is the stuff existence is made of. And consciousness has always been here, is here, will be here. It can be asleep, it can be awake, but it is consciousness all the same. Matter is consciousness asleep, not yet awakened. A rock is a sleeping Buddha. Matter is totally unconscious; a Buddha is totally conscious. Man is somewhere in between. Your thoughts are things, thoughts are not conscious, we can be aware of thoughts.