Prabhaker

Jesus says, the day of judgement is coming near and, “There is only one life. Once lost, lost for ever.” That’s why Jesus never used the Indian device of reincarnation. All the three religions born in the west , Jews, Mohammedans, Christians they have never used the Indian device. Jesus knew perfectly well about reincarnation. There are indirect hints spread all over the Gospels. Jesus says, “I am before Abraham ever was.” And he says, “I will be coming back.” Moses and Jesus saw what happened to India through the theory of reincarnation. Because of the theory of reincarnation, India became very lethargic, there is no hurry. India has no time sense, not even now. How can you have time sense when eternity is available? When there are so many lives, why be in such a hurry? One can go on slowly, one is bound to reach some day or other. They decided that it was better to tell people, “There is only one life, this is the last chance, the first and the last, if you miss it, you miss forever.” This is a device to create intense longing, to create such intensity in people that they can be transformed easily.

When love is one hundred percent pure you cannot make any distinction between love and awareness, then they are no more two. The highest peak is the culmination all the values, truth, love, awareness, authenticity, totality. At the highest peak they are indivisible. They are separate only in the dark valleys of our unconsciousness. The person who follows the path of awareness finds love as a consequence of his awareness, as a by-product, as a shadow. And the person who follows the path of love finds awareness as a consequence, as a by-product, as a shadow of love. They are two sides of the same coin.

When you are flowing with love, blissfulness, that is the moment to be aware, but people do exactly the opposite. When they are happy who cares about awareness?

Krishna says that whenever there is a decline in religion, he has to come to the world. Only a free consciousness is capable of giving such an assurance. And when Krishna (or Christ consciousness, it makes no difference) comes, he comes not because of a particular situation, but because of his freedom, he is free to come and go as he likes. He does not say that if certain conditions are there they will force him to incarnate himself. So when Krishna says something it seems to be paradoxical, and we find ourselves in difficulty. Vishnu, sustains life, he is life-energy. Krishna is incarnation of Vishnu, and all other masters are also incarnation of Vishnu , the life energy. Whoever becomes enlightened is expression of same infinite consciousness. So, don't think that Krishna is incarnation of Vishnu but Jesus or Buddha are not. There is always need to establish dharma, enlightened masters are always available, but we are not available.

May be in western world it sounds rubbish, but in eastern civilizations nobody finds anything wrong in punishing children sometimes. Even Zen masters hit their disciples with stick to awaken them.

Before industrialization, it was very difficult to create wealth, so all masters renounced wealth. Jesus said,"It is easier for a camel to pass through the eye of a needle than for a rich man to enter the Kingdom of Heaven." Buddha and many other eastern masters renounced their wealth, to set an example. But now no master can say that "No rich man can become enlightened." On the contrary they are attracting rich people and most of the modern masters are wealthy. Masters don't speak about use of drugs on a spiritual path, may be because most of us are not prepared for it, and there can be some legal problems.

@tashawoodfall It is just like a person who is trying to float upstream, then the stream is negative. If you are trying to float upstream in a river, then the river will seem negative and you will feel that the river is fighting you, that the river is pushing you downwards. The river is trying to move you downstream, not upstream, so it will seem as if the river is fighting you. The river is not fighting with you, you are fighting with the river. You are trying to float upstream. The mind is always trying to go upsteam, to move upstream. Fighting with everything, you create a negative world around you. Obviously, this has to happen. The world is not against you. Because you are not with the world, you feel it is against you. Float downstream, and then the river will help you to float. Then your energy will not be needed. The river will become a boat, it will take you. You will not lose any energy floating downstream, because once you float downstream, you have accepted the river, the current, the flow, the direction, everything. Then you have become positive to it. When you are positive, the river is positive to you.

When you can watch your breath for 48 minutes as a continuum, you will become enlightened. You may think it’s not very difficult, just 48 minutes! It is, however, very difficult. In barely 48 seconds you will fall victim to the mind several times over. Try it, with a clock placed in front of you. In the beginning, you’ll not be watchful for more than 60 seconds. In just 60 seconds, you will fall asleep many times; you will also forget about watching your breath and the clock. Sundry thoughts will take you far away and suddenly you will realize that 10 seconds have passed. For 10 seconds, you weren’t watching.

Do you think negative things will not happen if you plan properly ? That is the ultimate goal, you can't always be present 24/7 right now, you can always spend few minutes in planning and remain in present moment rest of the day. Don't judge that a certain thing is negative, if you are positive, then nothing is negative for you. If you are negative, then everything will be negative for you. Existence cannot be forced to go according to you, it flows in its own way.

Then meditation is not needed.

If you start meditation and you do not suffer, it means it is not meditation, but just a hypnosis. With a real, authentic meditation you will suffer more, because you will become more aware. You will see the ugliness of your anger, you will feel the cruelty of your jealousy, you will now know the evidence of your behaviour. Now, in every gesture, you will begin to feel where a hidden animal in you, and you will suffer. But this is how one grows.

Jiddu Krishnamurti : What is Wrong with Pleasure ?

If you are positive, then nothing is negative for you. If you are negative, then everything will be negative for you. You are the source of all that exists around you, you are the creator of your own world. And we are not living in one world. There are as many worlds as there are minds. Each mind is living in its own world, it creates the world. So if everything looks negative and everything looks destructive and everything looks inimical, against you, it is because you do not have the positive center in you. If you feel negativity all around you, it simply shows you are negative within. The world is just a mirror, and you are reflected in it. Existence cannot be forced to go according to you, it flows in its own way. If you can flow with it, you will be positive. If you fight with it, you will become negative and the whole thing, the whole cosmos around you, will turn negative.

I think these animals are not loving for reproduction!

Those who are in search will need infinite patience. Impatience simply shows that you are not trustful. Patience means if it takes an eternity it is okay , I will trust, I will hope. The more impatient you are for it, the less is the possibility, and if you are patient, it is bound to come. The more patient you are, the closer it is.

We can't understand silence. If an enlightened person can't communicate in words, we can't recognize him. Teaching is an art.

@blazed In tantra tradition drugs can be used. Chogyam Trungpa Rinpoche Question – How is it that great masters like Chogyam Trungpa get so drunk on occasional festivities that they have to be carried home? Can the use of alcohol for enjoyment disturb a certain awareness of seekers? Osho - Who told you that this man is a Master? He belongs to a tradition in which many Masters have existed, but he carries just the dead load. And this is the trouble because in the tradition to which he belongs there have been men like Marpa, Milarepa, Naropa, Tilopa — great siddhas — and they all used to drink, now this is delicate, but they never got drunk. They used to drink, but they never got drunk. That is one of the ways of tantra, a method: one has to go on increasing the amount of alcohol and getting attuned to it, but remaining conscious. Hmm?… first you take just one teaspoonful. you remain conscious; then two; then three; then you go on. Then you drink the whole bottle. But now you are so attuned your consciousness is not disturbed; then alcohol won’t do. Then you move to more dangerous drugs. There came a time in the tradition of tantra when snakes, poisonous snakes, were used because a man became so attuned to all types of drugs. Then the last test was the snake cobra. Then the cobra was forced to bite the man on the tongue — then too he remained conscious. This was a secret test and a growth: now you have achieved to such crystallization of consciousness that the whole body is filled with alcohol but it doesn’t affect you. This was a point in tantra to go beyond the body; this is going beyond the body — for tantra. This man comes from that tradition, so he has the permission from the tradition to drink, but if he gets drunk then he has missed the whole point; he not a Master; he is not aware. But in America everything is possible now. Not knowing the old tradition. this man can say to people, “Even our own Masters have been drinking.” In tantra all those things that are ordinarily prohibited are allowed. A tantric is allowed to eat meat — ordinarily it is prohibited; he is allowed to drink ordinarily it is prohibited; he is allowed to have sex — ordinarily for a seeker it is prohibited. Everything that is prohibited ordinarily, is allowed in tantra, but allowed with such conditions that if you forget the conditions you forget the whole thing. One should go in sex, but there should be no ejaculation. If ejaculation happens, then it is ordinary sex; then it is not tantra. If you make love and no ejaculation happens, for hours you are together with the woman and no ejaculation happens, this is tantra. This is an attainment. Drinking is allowed, but getting drunk is not allowed. If you get drunk you are an ordinary drunkard — no need to bring tantra in. Meat is allowed, but you have to eat meat — even sometimes human meat, human flesh, from dead bodies — but you should remain indifferent. You should remain unperturbed — not even a flicker in your consciousness that “something wrong….” Tantra says that every bondage has to be transcended, and the last bondage is morality — that too has to be transcended. Unless you transcend morality you have not transcended the world. So in a country like India where vegetarianism has gone to the very deep core of Indian consciousness, meat-eating was allowed, but it was not allowed in the way that meat-eaters eat. A man has to prepare his whole life for it. He was to be a vegetarian; as a seeker he was to be a vegetarian. Years will pass — ten years, twelve years he has remained a vegetarian, he has not made love to any woman, he has not drunk anything alcoholic, and he has not taken any other drugs. Then after twelve years, fifteen years, even twenty years, the Master will allow him, now, to move into sex, but to move with a woman with such respect that the woman is almost a goddess; it is not carnal. And the man who is moving with the woman has to worship her, touch her feet. And if even a slight sexual desire arises he is disqualified; then he is not ready for it. It was a great preparation and a great test — greatest that has ever been created for man. With no desire, with no lust, he has to feel towards the woman as if she is his mother. If the Master says, and sees, that he is right — now he is like a child entering the woman, not like a man, and like a child he remains inside the woman with no sexuality arising: his breathing is not affected his body energy is not affected; for hours he remains together with the woman, there is no ejaculation; a deep silence pervades — it is a deep meditation. For twenty years remaining a vegetarian and then suddenly you are offered meat to eat: your whole being will feel repulsed. Hmm?… if you feel repulsion then tantra says, “You are rejected. Now go beyond it. Now whatsoever is offered, accept it in deep gratitude.” You must know if you have remained a vegetarian even for one year and suddenly meat is offered, you will start feeling nausea, vomiting. If that comes that means the man is still living in the thoughts — because it is only a thought that this is meat and this is vegetable. Vegetable is also meat, because it comes from the body of the tree; and meat is also vegetable, because it comes from the tree of a man’s body or an animal’s body. This is the transcendence of morality. And then he is prepared to drink strong drugs. If he has really become alert then whatsoever is given will change the chemistry of the body but not his consciousness; his consciousness will remain floating on the chemistry of the body. Gurdjieff used to drink as much as you can imagine — but was never unconscious, never drunk. He was a tantric Master. If you want to look in the West towards somebody, then he is George Gurdjieff, not Tibetan refugees.

Yes, Leo is an intellectual man. For an intellectual man, spiritual journey is difficult but only an intellectual man can become a spiritual teacher. Every enlightened person is not a teacher.

Nothing serious about it. It is just a play, a cosmic joke.

Any conceptualization is going to miss the real. We can't experience soul because we are identified with false center 'ego'. Buddha says there is no soul but only a continuum. It is like when you kindle a candle in the evening and in the morning when you are blowing it out, are you blowing out the same light that you started in the evening? No, it is not the same light, and yet a continuity is there. In the night when you lit the candle, that flame is no more there, that flame is continuously disappearing, it is being replaced by another flame.

The real can be known only through the false, so the ego is a must. One has to pass through it. It is a discipline.

Aldous Huxley experimented with all kinds of drugs and finally he decided that LSD seems to come very close to the description of somrasa. In the hope that in the future LSD will be more refined -- because it is a synthetic drug, manufactured; hence there is every possibility to improve upon it, to take away all the ingredients which can be harmful and leave only that which brings health, wholeness, awareness, and a tremendous insight into the mysteries of existence.... Hoping that some day scientists were going to discover it, Huxley had already named it soma, just to pay respect to the ancient seers of Rig Veda. ~ Osho I think 5-MeO-DMT is an improved drug !

The Attraction for Drugs is Spiritual – Osho (No prohibiting the use drugs) Drugs are as old as humanity itself, and they certainly fulfill something of immense value. I am against drugs, but my being against drugs is for the same reason as for thousands of years people have been addicted to the drugs. It may look very strange. The drugs are capable to give you a hallucinatory experience beyond the mundane world. That is the experience that is being searched through meditation. Meditation brings you to the real experience, and drug gives you just a hallucination, a dream-like experience but very similar. To meditate is difficult. The drug is cheap. But the attraction for drugs is spiritual. Man is not satisfied with his mundane existence. He wants to know something more. He wants to be something more. Just the ordinary life seems so flat, so meaningless, that if this is all then suicide seems to be the only way out of it. It gives no ecstasy, no joy. On the contrary, it goes on piling you up with more and more misery, anxiety, disease, old age and, finally, death. From the cradle to the grave, the ordinary life is just a drag. People go on living it because they are cowards. Otherwise they will commit suicide. They don’t have the courage enough to commit suicide. But this is not something one can rejoice in. You can drag on but you cannot call it living. There is no dance in it, no color in it. It is just a vast desert spreading as far as you can see, with no oasis anywhere. I am reminded of one of the dreams of Leo Tolstoy. It is a rare dream. It is also unique that it went on repeating continuously almost his whole life. As long as he could remember, the dream was happening. And the dream is very strange. In his dream he sees a vast desert and two gumboots without anybody in them, just the two gumboots without any feet inside them, are walking. They go on walking and they go on walking, and there is no end to this walk. The desert is endless. And he always woke up perspiring, his heart beating louder, gripped with great fear. Without going to any psychoanalyst, he knew the meaning. He himself was a genius. He knew that this is his life, this is not a dream. It is not even symbolic. It is exactly his life. Where he is going? Wherever he goes he will end into the grave. Who is going he does not know. The gumboots are empty. He is unaware of anybody inside. He is unacquainted of the person who is wearing the gumboots. He is invisible. All that is visible is the gumboots and the desert, and the tedious journey, pointless, meaningless. This is the reason that drugs have attracted man since the very beginning. And they have at least given him a temporary relief. Only few people tried meditation. And my own understanding is, these people also tried meditation because drugs at a point become useless. You become immune. In the beginning they give you tremendous experiences, but soon they become almost part of your body chemistry. Then if you don’t take them you are in trouble. Your whole chemistry wants them. If you take them, you gain nothing. You go on increasing the doses. In India where the experiments with drugs must have been the oldest, because the oldest scripture in the world is Rigveda, the religious source book of the Hindus, it talks about a certain drug, Somras. Because of this Somras, Aldous Huxley has called the ultimate drug one day, when LSD is refined and there is no side effect, it will be called Soma. The name is from Rigveda. Rigveda according to Hindus is ninety thousand years old, and nobody has been able to prove that they are wrong because their arguments for its old age are almost irrefutable. They are not logical, otherwise it would have been easy. They are astronomical. In Rigveda there is a description of a certain combination of stars that had happened according to modern astronomers also ninety thousand years before. Now there is no way for the people who were writing Rigveda to describe it in absolute detail unless they have seen it. Now this is such an evidence that you cannot do anything about it. The astronomers say for ninety thousand years that combination has not been again in the sky. So certainly whoever was writing it was fully aware of the combination of stars at that time. For ninety thousand years Hindus have accepted drugs almost as part of their religious ceremonies. It was only under British regime that drugs created trouble, but because they were part of a religious ritual, which is the ancient most religion in the world, even the British government was afraid to interfere with it. It continued. Even in my childhood all drugs were available in the market. There was no question of any illegality. And every school of Hindu religion was using drugs, but they were using it in a very scientific way. They will give the drug in a certain quantity, create a certain experience in the man, and then when he will come out of it will tell him that, “This was only an illusion. It was simply because of the drug, because of the chemistry, your mind experienced. “Would you like to experience it in its reality? If the illusion is so beautiful, you can think how much more the reality would be. And the experience created by the drug lasts for a few hours, and again you are back to the same old rotten world. But if the experience is real, it is yours forever. You never lose it. It is not something that has happened to you, it is something that was already in you; you have discovered it.” So I don’t see that it was wrong to use drugs in this way. In fact, this should be the approach around the world for the modern man. And now we have more advanced drugs, synthetically made, and we are capable to purify them more. We can make drugs which have no bad effects at all. We can make drugs which are not addictive. And we can have in every hospital, in every university, a certain department which teaches people how to move from drug to meditation. Just to talk about meditation remains simply verbal. There is no way through the words to give you any experience. But drugs are immensely useful. The words can explain to you what meditation is, the drug can give you an hallucinatory experience of it. And then you can be initiated into a method. And now you will not be moving in darkness. Now you know that something… if an ordinary drug can do so much, then there must be some way to find an authentic transformation, to experience it without any dependence on anything. So the drug simply opens up a door and helps you to understand that man’s life and his experience need not be confined to the ordinary mundane world – he can fly high towards the stars — that he is capable of knowing things which are not ordinarily available. Under proper guidance — medical, meditational — drugs can be of immense help. I said I am against drugs because if they become addictive then they will be the most destructive for your journey towards the self. Then you become enchanted into hallucinations. And because it is cheap — no effort has to be done, just you have to go on taking bigger and bigger doses…. In India it came to a point…. Still today there are monasteries where they keep poisonous snakes because the people had become so addicted to all kinds of drugs that no drug has any effect on them. They can take any dose and they will remain normal. The only thing that gives them a little experience is a bite on their tongue by a cobra. That will be death to anybody, but to them it is a beautiful drug experience. Sometimes it has happened that these people become addicted even to cobra bites. Their whole bloodstream becomes poisonous. And it is on record, and once it happened in front of me, that a cobra was brought to bite. The cobra did it perfectly well on the tongue, and died. The man had become so poisonous… because the cobra is not poisonous in his whole body. He has simply a small gland which has poison, and that gland is just in his mouth. So whenever the cobra bites someone, he immediately turns upside down, because the gland in his mouth has the opening up. He will bite; that is not dangerous. That is simply making your blood available. And then he will turn over to pour the poison on your blood. The bite is not really poisonous. The poison comes from the gland which hangs above his tongue in the mouth. It has to hang that way, otherwise the poison cannot remain in it. So he turns upside down. The poison starts flowing out of the gland into the wounds that he has made by his bite. But before he could do that, biting the man was enough to get poisoned himself. For thousands of years people have been using drugs. Moralists, religious people, governments have been trying prohibition absolutely unsuccessfully. And I don’t see that they can ever succeed. The only way to succeed is what I am suggesting. Rather than prohibiting drugs, let the scientists find out better drugs which give deeper and more psychedelic, more colorful, more ecstatic experiences and without any side effects, and without any addiction. And these should be available in the universities, in the colleges, in the hospitals — wherever some kind of guidance is possible, that the person is not prohibited, is allowed total freedom to use anything that he wants. And we use his experience to help him grow towards some authentic process so that he can start experiencing something far greater than any drug can give. And only then he can compare that the first one was just a dream, and this is a reality, and the first one was just cheating myself through chemistry, ‘And the first one was not helping me in my spiritual growth. It was in fact preventing the growth, keeping me addicted and retarded’. The second one goes on growing, and now he starts gathering courage to explore more. He was never aware that these experiences are possible, that these experiences are not just fiction. So drug can be used in a very beneficial way, to make the person realize that this is hallucination, and the hallucination is so satisfying, would not you like to try the real? We have the real drug also. I call it meditation. And it takes you to the uttermost blissful experience possible. Then only drugs become useless for you. If we want humanity to get free of drugs, then meditation is the way. But before we can get free of them, they are very important and can be used to introduce people to meditation. So this paranoia about drugs is not helpful to humanity. You can make drugs illegal, it makes no change. In fact, they become more attractive, more exciting. Particularly to the youth they become a challenge. I am amazed sometimes, is man going ever to learn even the ABC of human psychology? The same stupidity goes on which God did with Adam and Eve: prohibition. Don’t eat the fruit of this tree. But that becomes an invitation. That becomes a challenge. And thousands of years have passed, but the authority figures are still in the same mood: don’t use the drug, otherwise imprisonment for five years, seven years. And nobody bothers that drugs are being made available in jails. Just you have to pay a little higher price. And the people who come out of the jail are not cured. They go back again because … the reason is the drug gives them something which your society is not giving. They are ready to destroy their health, their body, their whole life becomes a mess, but still that drug gives them something which your society does not give. So rather than preventing them, create a society which gives something which is better. I have been fighting in India with one of the most idiotic prime ministers India had, Morarji Desai. He is absolutely fanatic, is not ready to listen to any reasonable argument. Alcohol has to be prohibited. He prohibited the alcohol. That does not make any change. People start making alcohol but that proves dangerous. Thousands of people died because the alcohol they drank was poisonous, was not made rightly. The people who were making it had no idea what they are making. And this has been happening around the world. Once in a while some idiot comes in and tries to prohibit, but nobody asks why people drink alcohol. Your life gives them nothing. You suck them of their blood and in return what they get? No joy, just anxieties upon anxieties. Safe alcohol makes them relax for few hours, sing a song or have a little dance — or a fight in the pub. But for few hours they are transported from your world. The very attraction proves that your society is wrong, not that alcohol is wrong. Your society should help people to dance, to sing, to rejoice, to love. The alcohol will disappear. The other drugs are far better than alcohol. There are many drugs which have less bad after-effects, particularly synthetic drugs taken in a right atmosphere, in a right mood, for example, LSD. It simply enhances your mood, it does not do anything to you. If you are in a despair the LSD experience will become a nightmare. But if you are feeling a well-being, that is the time to take LSD. Then it can give you a really positive ecstatic experience, although it will be hallucinatory. But if you don’t know the real, it looks almost the real. Even a man like Aldous Huxley, one of the most intelligent men of this generation, thought that through LSD he has achieved the same experience as Gautam Buddha, Kabir, Ramakrishna. If you don’t know the real, naturally you cannot call it hallucinatory. It is so real. Huxley had no experience of meditation. He has really no right to say such a thing. You can say such a thing only when you have experienced both, that it is the same experience as Kabir. Kabir never used any drug. His experience was purely of meditation. On what grounds Huxley can say it is the same experience? He does not know the experience of Kabir. I can understand that he has been through a tremendously beautiful experience, but that experience disappears as the effect of the LSD goes out of the system. But Kabir’s experience remains twenty-four hours, day in, day out, his whole life. Once it happens, it is always there. This is a simple criterion. But he was so much fascinated by the experience, and he corrupted almost a whole generation. They thought that if a man like Huxley says that LSD can give you samadhi, then what is the need of going into so much trouble for meditation with no guarantee whether you will be able to succeed or not? I am against drugs because they can become addictive and they can prevent your spiritual growth. You can start thinking that you have achieved what you were seeking, and your hands are empty. You are just dreaming. But, on the other hand, I am a very scientific mind. On the other hand, I would like drugs to be used, not to be prohibited — but used under proper guidance as a stepping-stone towards meditation. And governments should pay more attention for improving the drugs rather than preventing people. If improved drugs are available, then other drugs will already be out of the market. There is no need to prohibit anything in the world. Just produce something better — something better, cheaper, legal. Then who is going to bother about marijuana, hashish, heroin — for what? There is no reason. Something better is available with the medical store, without prescription. Even in the hospital you can book a place for yourself that doctors can look after you while you are in the drug experience. Meditators can help you to understand what has happened to you. And this is possible very easily through meditation. One thing more, that if something even hallucinatory happens to a person, meditation becomes easier. Something in him becomes certain. Something in him is now perfectly guaranteed that meditation is not just fiction. And the hallucinatory experience also opens some doors. The guidance can be of very much importance. For example, when somebody is under LSD and is having an ecstatic joy, that is the moment to teach him the method of meditation, because he is very sensitive, very clean and clear as he is not ordinarily. He is dull and cloudy. Now the whole sky is a clarity. You can teach him meditation more easily in this moment than you can teach him when he is in an ordinary state. He seems to listen but he only hears. It does not go deep. His sleep is thick. But in certain moments under LSD he is very close to awakening. Under a right guide he can be introduced to the technique of meditation. He can be given what is called post-hypnotic suggestions for which he is absolutely vulnerable. He can be told that, “This meditation, you will be able to do it when you are out of LSD experience.” You can go on repeating it that, “You are going to succeed in it.” It is a simple method and there is no problem in not succeeding in it. Just one or two sessions with a guide will be enough. The man can be moved towards meditation. And once he moves towards meditation, drugs have no importance at all. All the efforts of scientists and the government should be to understand that if a certain thing has been so attractive for the whole history of man, and no government has ever been successful to prohibit it, then there must be certain need that it fulfills. And unless that need is fulfilled in some other way, drugs are going to remain in the world. And they are destructive. And the more governments are against them, more destructive they are, because nobody can make any refinements on them, nobody can make any experiments on them, nobody is even allowed to say what I am saying. But I can say it because I am against drugs. But that does not mean they cannot be used. They can be used as a means, they are not the end. And if we can hope a future free of drugs, if man becomes naturally meditative…. And that is possible. If a child finds his father is meditating, his mother is meditating, everybody is meditating, he will start being curious about it. He also wants to meditate. And that is the age when meditation is very simple because he is not yet corrupted by the society. Yet he is innocent. And if everybody around him is doing something and enjoying in doing it, he cannot remain behind. He will sit with them with closed eyes. First they may laugh at him, that it is not possible for children. But they do not understand. It is more possible for children than for the so-called grownups. Just the atmosphere of meditation in schools, in colleges, in universities — wherever the person goes he finds that atmosphere which nourishes his own meditativeness. I would love to see that no drugs are needed in the world. But not through prohibition, but through creating something better, something real. Drugs will be defeated without any difficulty, but these idiotic governments go on giving importance to drugs and they go on destroying the youth around the world. The most precious time of life is wasted in hallucinations, and by the time they realize what they have done to themselves, perhaps it is too late. They cannot come back to a normal state. Their body has become accustomed to have certain chemicals in it. Then even unwillingly they have to go on injecting themselves with all kinds of poisons. Or if somebody has not been on hard drugs, returns back, then he finds life very much dull, more dull than you find it because he has seen something beautiful. It always remains a comparison. He has made love under the impact of drug and he had felt at the very top of the world. And now he makes love and finds that it is nothing but a kind of sneeze. It feels good; you sneeze and it feels good, but it is not something that you live for. Nobody can say that, “I am living here for sneezing.” -Osho From The Last Testament, Vol. 4, Chapter Six

Almost similar circumstances but I was born in India and we grow up learning things like meditation but sometimes living conditions are so horrible that it becomes very difficult start a spiritual journey. So, I renounced almost everything, most of my wealth, job, family and now I almost live like a hermit.

Nothing can be done at all about man's transformation, everything is going to happen the way it is going to happen. It is because of this attitude India has suffered most.