Prabhaker

I worked too much earlier , now I relax so that I can move inside. I listen Osho discourses , I listen to the gaps between the words.

I have a separate one room lat- bath set for visitors, which is never used by anyone. My place is away from traffic and pollution or any other kind of disturbances. I don't do anything , I only relax all day, you too can relax there as much as you want.

You can stay at my place for free, I live in Jaipur (India).

There are a few tirthas (Places of pilgrimage) that are eternal - Kashi is one such. There has never been a time on earth when Kashi - Varanasi - (Banaras) was not a tirtha. It is man's oldest place of pilgrimage, so it has a greater value. So many people have been liberated, experienced peace and sacredness there, the sins of so many have been washed away there - a long, long continuity, and so the suggestion that one can be freed of sin has gone deeper and deeper. That suggestion becomes faith to a simple mind, and if such trust is there, the holy place will become valuable; otherwise it is useless. Without your cooperation, a tirtha cannot help you. And you will be able to give your cooperation only if the holy place is very ancient and historical. Hindus say that Kashi is not a part of this earth, but a place apart; the city of Shiva is separate and indestructible. Many towns will be built and will be destroyed, but Kashi will remain forever. Buddha went to Kashi, all the Jaina tirthankaras were born in Kashi, Shankaracharya also went to Kashi, Kabir went to Kashi: Kashi has seen tirthankaras, incarnations and saints, but all are no more. Not one of them remains, but Kashi does. The holiness of all these people, the benefit of their good work, all the achievements of their lives, their collective fragrance is absorbed by Kashi and it has acquired their life streams. This makes Kashi separate from the earth, at least metaphysically. On this city's roads Buddha has walked, and in its lanes Kabir has given religious discourses. Now it has all become a story, a dream, but Kashi has assimilated everything within itself. If someone with absolute trust and faith enters this city, he can again see Buddha walking on its roads, he can see Tulsidas and Kabir.... If you approach Kashi like this then it is not just an ordinary city like Bombay or London, it will take on a unique spiritual form. Its consciousness is ancient and eternal. History may be lost, civilizations may be born and destroyed, may come and go, but Kashi keeps its inner life-flow continuous. Walking on its roads, bathing near the banks of its river, the Ganges, and sitting in meditation in Kashi, you also become a part of its inner flow. To think that "I alone can do everything," is dangerous. The divine in many forms can help. In temples and holy places that help can be sought; their whole arrangement is to provide help. Osho - Hidden Mysteries - Alchemical Secrets of Places of Holy Pilgrimage http://oshosearch.net/Convert/Articles_Osho/Hidden_Mysterioes/Osho-Hidden-Mysterioes-00000002.html

2 Tablespoons (30ml) of Zandu Pancharishta with equal quantity of water, take twice regularly after meals will improve your digestion and make you more energetic. http://www.zanduayurveda.com/products/29/zandu-pancharishta.php

https://www.oshorajneesh.com/osho-yoga-books.htm Download yoga : the alpha and the omega, vol 1 - 10 This series is a collection of Osho's discourses on the Yoga Sutras of Patanjali, given over the course of several years. Patanjali's sutras, a classic of Indian spiritual lore for millennia, are now masterfully illuminated in a contemporary way.

Learn art of meditation ! http://oshokundalini.com/osho-frequently-asked-questions.html http://oshokundalini.com/four-stages-of-osho-kundalini-meditation.html http://www.osho.com/meditate/active-meditations/kundalini-meditation

@Ether When the original tree was withering, King Ashoka sent one of its branches to Sri Lanka. That branch became a tree and is still there. A branch of it was brought back to India and planted in Bodhgaya. The same tree has been kept in continuity. The Bodhgaya tirtha is valuable because of that tree. When Buddha became enlightened the tree must have deeply absorbed something of Buddha's consciousness. It was an unprecedented and extraordinary event, the experience of enlightenment happening to Buddha. If lightning strikes a tree, the tree will be burned, so it is not difficult to imagine that when the lightning of consciousness struck of Buddha, the tree too became enlightened in some way. Buddha must have given some secret instruction not to allow the tree to die. He said, "Don't worship me - it is enough to worship this tree." That is why for five hundred years after his enlightenment, idols of him were not made. The bodhi tree was the idol and it was worshiped. The pictures of Buddhist temples of those days is only of the Bodhi tree and the circular aura of Buddha in the middle, but no image of Buddha himself. That tree had its own experience of the event of enlightenment and became charged. Those who know use the tree to establish communication with Buddha. So it is not the town of Bodhgaya, but the bodhi tree that is of value. Buddha had walked and lived under that tree for a long time before his enlightenment; his footprints have been preserved under it. When Buddha became tired in meditation, he would walk by that tree for hours on end. Buddha did not live with anyone as much as he did with that tree. He could not have lived with any human being with as much ease and innocence as he did with that tree. He slept under it, sat under it and walked around it; he must have talked to it. The whole life energy of that tree was filled with, saturated with, and charged by Buddha. When King Ashoka sent his son Mahendra to Sri Lanka, Mahendra asked, "What shall I take with me as a present?" Ashoka replied that they had only one present, and that there could be no better present in this world than that of the bodhi tree, and that he could take a branch of it as a present. So that branch was taken to Sri Lanka. No other king in this world has ever given a branch of a tree as a present. Can such a thing be a present? But the whole of Sri Lanka was effected with the energy vibrating from the branch of that bodhi tree. People said that Mahendra had made Sri Lanka Buddhist, but they were wrong. The conversion of Sri Lanka happened through the branch of the bodhi tree; that branch turned those people to Buddhism. Buddha had given a secret message that the branch should be sent to Sri Lanka, and that the right time and the right person to carry it should be waited for. When that right person arrived, the branch was sent. Mahendra and Sanghamitra were Buddhist bhikkus and were living during buddha's time. The bodhi tree could not be sent to Sri Lanka through just anyone; only a person who had lived with Buddha, who had known Buddha, and who would not carry the branch simply as a branch of a tree but as a living buddha, could be entrusted with the job. One day, through some other person, it will have to be brought back to India. The history behind this history is worth remembering. This is the secret history which travels behind the mundane history. The real history is that where the actual roots are; otherwise there is a network of events that happen on the surface. That is not the real history - which is printed in newspapers and books. If we ever become capable of focusing our sight on the real history, we will be able to understand the secrets of all these things. Osho ~ Hidden Mysteries http://oshosearch.net/Convert/Articles_Osho/Hidden_Mysterioes/Osho-Hidden-Mysterioes-00000002.html

For initial preparation learn Osho Kundalini Meditation http://www.oshomeditations.com/kundalini-meditation/ http://oshokundalini.com/four-stages-of-osho-kundalini-meditation.html http://www.oshonisarga.com/?page=kundalinimeditation

Full enlightenment is very rare, inward journey needs great patience. The journey is vast, and you cannot be in a hurry. If you are in a hurry, if you are in haste, you will never know the taste of meditation. One cannot predict when it will come. Only one thing can be said categorically, that if you are impatient it will not come. The more impatient you are for it, the less is the possibility, and if you are patient, it is bound to come. The more patient you are, the closer it is.

You can sit very easily when you are doing something else but the moment you are just sitting and doing nothing, it becomes a problem. Every fiber of the body begins to move inside; every vein, every muscle, begins to move. You will begin to feel a subtle trembling; you will be aware of many points in the body of which you have never been aware before. And the more you try to just sit, the more movement you will feel inside you. So sitting can be used only if you have done other things first. You can just walk, that is easier. You can just dance, that is even easier. And after you have been doing other things that are easier, then you can sit. Sitting in a buddha posture is the last thing to do really; it should never be done in the beginning. Only after you have begun to feel identified totally with movement can you begin to feel totally identified with nonmovement. So I never tell people to begin with just sitting. Begin from where beginning is easy, otherwise you will begin to feel many things unnecessarily ¯ things that are not there. If you begin with sitting, you will feel much disturbance inside. The more you try to just sit, the more disturbance will be felt; you will become aware only of your insane mind and nothing else. It will create depression, you will feel frustrated. You will not feel blissful; rather, you will begin to feel that you are insane. And sometimes you may really go insane. Osho, Meditation: The Art of Ecstasy , Talk #5 http://www.osho.com/meditate/meditation-tool-kit/questions-about-meditation/is-it-good-to-start-with-a-sitting-meditation-or-an-active-meditation

In Buddha's time, few people were rich but most of the society was poor, wealth has been created after industrialization. He had to preach a path which could be understood and followed by poor masses.

My whole effort is to bring Zorba and Buddha closer and closer -- so close that both can exist in one human being without any contradiction, as complementaries, helping each other, not fighting with each other. Separately, both are missing much. Buddha is absolutely bloodless, just a skeleton, because he has denied everything that life is. Life is love, life is laughter. Buddha has denied everything. He is just a skeleton. Zorba is full of life, love, laughter. Eat, drink, and be merry is his whole religion. He does not know anything beyond eat, drink, and be merry. He does not know ... he has no question or curiosity about something that is higher -- higher than the alcohol, higher than the woman or man, higher than this world, the visible world, the tangible world. Zorba has no quest; he is perfectly happy drinking, dancing, enjoying. Buddha is missing the blood, the life, the love, the joy, the celebration. Buddha cannot dance. It will be simply inconceivable, Buddha dancing. Zorba cannot sit silently and meditate. That, too, is as inconceivable as Buddha dancing. Zorba is dancing, singing, drinking. He is making love to any woman, who by chance meets him. Zorba represents the materialist in its best form. Buddha represents the spiritualist in its best form. but you are both, spirit and body. Existence is both, matter and consciousness. Therefore I say that spiritualists have been denying the very base of the temple. They accept the temple but they deny the foundation of the temple, and without the foundation, no temple can stand. That's why religions have failed. Osho ~ The Last Testament Volume 1 http://oshosearch.net/Convert/Articles_Osho/The_Last_Testament_Volume_1/Osho-The-Last-Testament-Volume-1-00000022.html

OSHO : Dimensions Beyond the Known https://www.oshorajneesh.com/download/osho-books/hindi-translations/Dimensions_beyond_the_Known.pdf

@ExodiaGearCEO Man has a local sexuality; his sex is confined to the genital organs, it is not spread all over his body. The woman is totally sexual, her whole body is sexual; it is not genital. Hence a woman needs longer foreplay before she can go really into lovemaking. And the man is always in a hurry; his love is nothing but a hit-and-run affair! The woman is not even warmed up, and the man is getting dressed and going away! The man is finished. His sexuality is genital. The woman is more total; her whole body has a deep sexuality in it. Unless her whole body becomes involved she can’t have orgasmic experience. – OSHO [ Dhammapada: Way of the Buddha, Vol.7, Chp # 8, Q.5 ]

@Ham3aChauh4n Osho, In Search of the Miraculous, Vol 2 https://www.oshorajneesh.com/download/osho-books/Meditation/In_Search_of_the_Miraculous_Volume_2.pdf http://oshosearch.net/Convert/Articles_Osho/In_Search_of_the_Miraculous_Volume_2/Osho-In-Search-of-the-Miraculous-Volume-2-index.html

Kundalini: The Awakening of the Life Force One reason is that any knowledge about kundalini or about esoteric paths of bioenergy - the inner paths of elan vital - is generalized. It differs from individual to individual; the root is not going to be the same. With A it will be different, with B it will be different, with C it will be different. Your inner life has an individuality, so when you acquire something through theoretical knowledge it is not going to help - it may hinder - because it is not about you. It cannot be about you. You will only know about yourself when you go within. There are chakras, but the number differs with each individual. One may have seven, one may have nine; one may have more, one may have less. That is the reason why so many different traditions have developed. Buddhists talk of nine chakras, Hindus talk of seven, Tibetans talk of four - and they are all right! The root of kundalini, the passage through which kundalini passes, is also different with each individual. The more you go in, the more individual you are. For instance, in your body your face is the most individual part, and in the face the eyes are even more individual. The face is more alive than any other part of the body; that is why it takes on an individuality. You may not have noticed that with a particular age - particularly with sexual maturity - your face begins to assume a shape that will continue, more or less, for the whole life. Before sexual maturity the face changes much, but with sexual maturity your individuality is fixed and given a pattern, and now the face will be more or less the same. The eyes are even more alive than the face, and they are so individual that every moment they change. Unless one attains enlightenment, the eyes are never fixed. Enlightenment is another kind of maturity. With sexual maturity the face becomes fixed, but there is another maturity where the eyes become fixed. You cannot see any change in Buddha's eyes: his body will grow old, he will die, but his eyes will continue to be the same. That has been one of the indications. When someone attains nirvana, the eyes are the only door by which outsiders can know whether the man has really attained it. Now the eyes never change. Everything changes, but the eyes remain the same. Eyes are expressive of the inner world. But kundalini is still deeper. No theoretical knowledge is helpful. When you have some theoretical knowledge, you begin to impose it on yourself. You begin to visualize things to be the way you have been taught, but they may not correspond to your individual situation. Then much confusion is created. One has to feel the chakras, not know about them. You have to feel; you have to send feelers inside yourself. Only when you feel your chakras, and your kundalini and its passage, is it helpful; otherwise, it is not helpful. In fact, knowledge has been very destructive as far as the inner world is concerned. The more knowledge gained, the less the possibility of feeling the real, the authentic, things. You begin to impose what you know upon yourself. If someone says, "Here is the chakra, here is the center," then you begin to visualize your chakra at that spot; and it may not be there at all. Then you will create imaginary chakras. You can create; the mind has the capacity. You can create imaginary chakras, and then, because of your imagination, a flow will begin that will not be kundalini but will be simple imagination - a completely illusory, dreamlike phenomenon. Once you can visualize centers and can create an imaginary kundalini, then you can create everything. Then imaginary experiences will follow, and you will develop a very false world inside you. The world that is without is illusory, but not so illusory as the one you can create inside. All that is within is not necessarily real or true, because imagination is also within, dreams are also within. The mind has a faculty - a very powerful faculty - to dream, to create illusions, to project. That is why it is good to proceed in meditation completely unaware of kundalini, of chakras. If you stumble upon them, then it is good. You may come to feel something; only then, ask. You may begin to feel a chakra working, but let the feeling come first. You may feel energy rising up, but let the feeling come first. Do not imagine, do not think about it, do not make any intellectual effort to understand beforehand; no pre-notion is needed. Not only is it not needed, but it is positively harmful. Osho ~ Meditation The Art of Ecstasy http://oshosearch.net/Convert/Articles_Osho/Meditation_The_Art_of_Ecstasy/Osho-Meditation-The-Art-of-Ecstasy-00000007.html

Spirituality is an inner revolution Religiousness means the circumference, and spirituality means the center. Religiousness has something of spirituality, but only something - a vague radiation, something like a reflection in the lake of the starry night, of the full moon. Spirituality is the real thing, religiousness is just a by-product. And one of the greatest misfortunes that has happened to humanity is that people are being told to be religious not spiritual. Hence they start decorating their circumference, they cultivate character. Character is your circumference. By painting your circumference, the center is not changed. But if you change the center, the circumference automatically goes through a transformation. It certainly affects your behaviour, but only as a by-product. Because you are more alert, more aware, so naturally your action is different, your behaviour has a different quality, a different flavour, a different beauty. If your body is healthy then your lips are red, but you can paint them with lipstick and they will look red - and ugly. People are living with painted faces, wearing masks. These people are called religious. Spirituality belongs to your essential being, and religiousness only to the outermost actions, behaviour, morality. Religiousness is formal, going to the church every Sunday is a social affair. Spirituality is not morality Spirituality is not a question of morality, it is a question of vision. Spirituality is not the practicing of virtues - because if you practice a virtue it is no longer a virtue. A practiced virtue is a dead thing, a dead weight. Virtue is virtue only when it is spontaneous, virtue is virtue only when it is natural, unpracticed - when it comes out of your vision, out of your awareness, out of your understanding. Come, Come, Yet Again Come - Osho http://www.osho.com/iosho/library/read-book/online-library-spirituality-circumference-enter-d9535858-8e0?p=d4077c4ee44caf653f68d9331e2bd5c3

Osho books free download http://www.oshorajneesh.com/osho-books-free-download.htm Osho audio discourses http://www.oshoworld.com/discourses/audio_eng.asp?cat=All

They can do anything to break our sleep, JESUS SAID: MEN POSSIBLY THINK THAT I HAVE COME TO THROW PEACE UPON THE WORLD, AND THEY DO NOT KNOW THAT I HAVE COME TO THROW DIVISIONS UPON THE EARTH – FIRE, SWORD, WAR. You have to pass through the chaos, because as you are you are absolutely wrong. In this state if somebody consoles you he is your enemy. With him you will lose time, life, energy, and in the end consolations won’t help. When death comes all consolations will evaporate.

Agree.

@Jacobsen To be unconscious of your actions, your thoughts, your feelings creates your dark night of the soul. The definition of mysticism is the transformation of the dark night of the soul into a light night of the soul.

There was a man in Bombay, Nisargadatta Maharaj. Nobody knew this big name; he was known to the masses as "Beedie Baba" because he was continuously smoking beedies. You can find in every village such kinds of beedie babas. I think India has seven hundred thousand villages and each village must have at least one; more is possible. And Amrito wrote a few days ago to me, because another young Dutchman became very much involved with Beedie Baba... The man seems to be very sincere, but the trouble is that the people who come from the West have a very childlike heart, very trusting, and they are unaware that in India spirituality is just a routine. Everybody talks about great things and their lives are as ugly as possible. When Beedie Baba said that he would speak only to this young Dutchman, naturally his ego must have felt tremendously vast. The crowd that surrounded Beedie Baba was also of the same quality... rickshaw wallahs waiting for their passengers, sitting by the side of Beedie Baba. And when he said he would not speak to anybody unless it was this Dutchman... So he spoke to the Dutchman, who has now compiled books on Beedie Baba. Now in India it is almost parrot-like, but to the Westerner it seems to be a tremendous revelation -- when Beedie Baba said, "Aham brahmasmi; I am God, I am that" the young Dutchman immediately wrote a book: I AM THAT! Because for the West, spirituality is a foreign affair, just as for the East, science is a foreign affair. Even the poorest beggar knows more about metaphysics, about great ideologies... And when the Western man comes -- he may be well educated but his education is of science, his education is of logic, his education makes him a great intellectual. But in the heart he remains very naive. Then any Beedie Baba, any idiot can make a great impact on him. This Dutch man lived for months together with Beedie Baba. He does not mention his well-known name, Beedie Baba; he mentions only his legal name, Nisargadatta Maharaj. He has written many books on Nisargadatta Maharaj; he has made Nisargadatta famous all over the world. Osho

Every twenty-five centuries there comes a peak. Every 2500 years a great master incarnates to update the eternal teachings.The master changes the teachings to fit the evolving man’s mind.