Prabhaker

The law of karma exists only for the unconscious man; for the conscious man there exists no law of karma. The law of karma applies only to the unconscious being. The man of awareness has absolute freedom,he is no more dominated by the past. The past has no more power over him.

The third eye belongs to the subtle body. When the energy is moving through the physical body, you are looking through the physical eyes. That is why through the physical eyes you cannot look at anything other than the physical, than the material. The two eyes are physical. Through these eyes you cannot look at anything, cannot see anything which is not physical. Only with the third eye functioning can you enter a different dimension. Now you can see things which are invisible to the physical eyes, but are visible to the subtle eyes. Then, with the third eye functioning, if you look at a person you look at his soul, at his spirit, not at his body - just like you look at the physical body through the physical eyes, but you cannot see the soul. The same happens when you look through the third eye: you look and the body is not there, just the one who resides in the body. Remember these two points. Firstly, the same energy has to move. It has to be taken away from the ordinary physical eyes and allowed to move through the third eye. Secondly, the third eye is not part of the physical body. It is part of the subtle body, the second body that is within. Because it is part of the subtle body, the moment you can look through it you look at the subtle world. You are sitting here. If a ghost is sitting here you cannot see it, but if your third eye is functioning you will see the ghost, because subtle existence can be seen only through the subtle eye. ~ Osho Vigyan Bhairav Tantra Volume 1

Ugliness has nothing to do with your body. Neither has beauty much to do with the body. The beauty or the ugliness of the body is very superficial; the real thing comes from within. If you can become beautiful within, you will become luminous. It has happened many times: even an ugly person, when he becomes meditative, starts looking beautiful. Their faces relax. Their tensions drop. Their misery, which had become part of their face, slowly slowly wars off. They become relaxed like children. Their faces start gleaming with a new inner joy, they become luminous. Physical beauty is not very important. The real thing is the inner. When something starts flowing from within you, some grace, then the outer form is just put aside. Bring something higher into yourself, and the lower will be forgotten, because it is all comparative, it is all relative.

Are You Still Looking in the Mirror to Confirm Your Beauty? Your outer beauty is only skin-deep. It cannot affect your inner beauty. On the contrary the outer beauty becomes a hindrance in search of the inner: you become too identified with the outer. Who is going to look for the inner sources? Most often it happens that the people who are outwardly very beautiful, are inwardly very ugly. Their outer beauty becomes a cover-up to hide themselves behind, and it is experienced by millions of people every day. You fall in love with a woman or a man, because you can see only the outer. And just within a few days you start discovering his inner state; it doesn't correspond to his outer beauty. On the contrary it is very ugly. As you become more and more meditative, peaceful, a deep at-onement with existence happens. The inner is tremendously powerful, the outer is very weak. The inner is eternal, the outer is very temporary. How many years do you remain young? And as youth fades away you start feeling that you are becoming ugly, unless your inner being is also growing with your age. Then even in your old age you will have a beauty that the youth may feel jealous of.

There are thousands of monks living in India meditate 24/7, do you think they grow spiritually ?

Even if you know Hindi or Sanskrit , it is very difficult to understand meaning of the Indian scriptures. There are enlightened masters who have explained these texts in English.

What were the cons of the training course? what were the problems you faced during the training course?

Who is the commentator (interpreter) of these verses of Geeta ?

5-10 minutes is not enough. A really healthy person is one who takes fifty percent of his time to assimilate his experiences. Fifty percent action, fifty percent inaction – that is the right balance. Fifty percent thinking, fifty percent meditation – that is the cure.

7 Poses to Soothe Sciatica https://yogainternational.com/article/view/7-poses-to-soothe-sciatica

Do you think, a disciple who is identified with her body, can drop her ego ?

Tantra is the natural way to God, it is not about lust. The tantric sex act is basically, diametrically opposite and different. The ordinary sexual orgasm looks like madness, the tantric orgasm is a deep, relaxing meditation. Tantra techniques cannot be used with the woman you love, because love will be a disturbance. You will be too attached.

Forced sex could be damaging, consensual sex is usually not damaging.

Krishna is considered as greatest incarnation of God in India. His book 'Geeta' is most popular religious scripture in India. He had relation with many women. In tantra schools , sex is considered as door to super consciousness.

So, he is a heterosexual, what's wrong when someone is a heterosexual ?

When sexual desire arises in you: simply watch it arising. It is throbbing in your body, it is moving in your mind, it is stirring fantasies in you - just watch, with neither condemnation nor indulgence. Just watch, and you will be surprised: the more watchful you become, the less power there is in the sexual urge. There comes a moment when you are fully aware; you have become a light unto yourself. In that moment the urge has completely disappeared. And, this is not repression - because you have not repressed the sexual urge. If you repress you will be getting into trouble. All repressed people sooner or later are bound to become insane. So this is not repression: you are not against the sexual urge, you don't have any attitude about it, you simply watch it. And by just watching, the energy changes its quality.

Life of the Buddha https://www.buddhanet.net/e-learning/buddhism/lifebuddha/contents1.htm https://www.buddhanet.net/e-learning/buddhism/lifebuddha/contents2.htm

No society wants us to become wise, because the moment people start using their intelligence, they become dangerous to the people who are in power.

The Sumerian clay tablets attribute the story to Enki (belonging to a group of alien beings called the Anunnaki who came to Earth from Nibiru, a twelfth planet in our sun system with an elliptical orbit) who genetically modified beings on earth.

@mikeyy If you cannot fall asleep in the night, if you suffer from sleeplessness, then methods like Maharishi Mahesh Yogi's Transcendental Meditation are perfectly good. That method has nothing to do with meditation; it is neither meditation nor transcendental. It is simply a non-medicinal tranquilizer.

When Socrates was poisoned, he said to his disciples, 'Wait. The poison is being given to me. Now I will tell you what is happening to me inside, so you can become aware of something that you cannot see.' And then he said, 'Up to my knees, my legs are dead. But as far as I am concerned, I am intact and as whole as I was before.' Then he said, 'My whole legs have gone dead -- below the waist I cannot feel anything.' He asked a disciple to touch his feet, to pinch them, but he could not feel anything. He said, 'I cannot feel them, so half of my body is dead, but I am as whole as ever. My inner feeling is not that I am half-dead and half-alive, I am as alive as ever! Half of the body is gone, but my being is untouched by it.' And slowly slowly his hands became dead, and his chest started sinking. And then he said the last words. He said, 'My tongue will not be able to say any more words. It is getting numb. But the last thing that I want to tell you is this: that although almost ninety percent of my body is dead, I am a hundred percent alive. If it is an indication of something, it shows that even when the body is one hundred percent dead, I will be alive, because I have seen ninety percent of my body go, but I am as whole as before. So ten percent more will go... You cannot see what is happening to me inside, but I can see it.'

Mansur al-Hallaj was accused for blasphemy in Baghdad (he was originally an Iranian poet). He was a Sufi and he started advertising his beliefs and gained followers, some believe that he was acting enigmatic (or maybe magic) in order to get followers. Later Caliphate in Baghdad ordered to cut his head off but till the last moments of his life he continued saying Ana al-Haqq" (I am the Truth). Now some people believe that he was just an apostate, some believe he was a magician, but many Iranian poets call him a martyr and know him as one of the greatest Iranian Sufis. The Caliphate of Baghdad construed the meaning of “I am the truth” as “I am the God” and that’s why they accused him of being apostate and also more important than this, the Caliphate was afraid of his open mind and tact speeches which caused to have many followers among people. Now here is the story of his death according to Attar of Nishapur: They cut his hands, he laughed, they asked him why are you laughing? He replied: it’s easy to cut the hands of a prisoner, if you are a real man cut my hands of reaching higher (spiritually higher, God or something like that). They cut his feet, he laughed and said : I walk on earth with this feet, if you can, cut my feet by which I travel beyond this earth. Then he daub his face with his blood, they asked why are you doing this? he replied: I’m bleeding and my face is pale, I don’t want you to think that my paleness is because I’m afraid. Then they cut out his eyes, his tongue, nose, and before cutting his head he smiled and died finally.

It was not a hard work, it was great joy to bring you up, now you can deceive her, Allah didn't deceived her !!

1980 AD FROM MEDICATION TO MEDITATION ~by OSHO http://www.baytallaah.com/bookspdf/168.pdf