Prabhaker

Medical science knows nothing about meditation. According to a doctor the effects can be irreversible, it doesn't mean that effects are irreversible.

Sex is a door to superconsciousness , sexuality is not.

Highly appreciated guru is a often false guru, a real guru is always controversial , society can't tolerate a person who speaks truth.

Too much bookish knowledge is hindrance in path of meditation.

How a sage is different from an ordinary man ?

What does it mean ? Renounce society ?

No, all the people who possess such powers are not enlightened beings, It is almost impossible for a greedy person to attain such powers. If someone use psychic powers, he loses them. I live in India, I know many financially poor mystics having such powers. They don't demand money from anyone. Money and fame are important for people who are poor from inside. Lack of infrastructure in developing country is not the real problem in this world, lack of love is.

If you love music, you love it only because around it somehow you feel meditation happening. MUSIC is meditation – meditation crystallized in a certain dimension. Meditation is music – music melting into the dimensionless. They are not two.

Are you suffering from depression or taking some medicines or drugs ?

Do you sometimes think about sex or watch sexually explicit videos, photographs, writings ?

Do some active meditation like walking meditatively. Walk in a relaxed way, eat in a relaxed way, talk, listen in a relaxed way. Slow down every process. Don't be in a hurry and don't be in haste. Move as if all eternity is available to you.

There are many people who think they are impotent but it is very rare that there is an impotent person. He has no energy to be transformed.

Who cares for money, fame and noble prizes when one has the real treasure. Can you ever conceive of Jesus Christ or Buddha receiving a Nobel Prize?

The moment of the death of someone you have loved deeply brings your own death into your mind. The moment of death is a great revelation. It makes you feel impotent and helpless. It makes you feel that you are not. The illusion of being disappears. Anybody will be shaken because suddenly you see that the ground underneath your feet has disappeared. You cannot do anything. Somebody is dying that you love: you would even like to give your life but you cannot. Nothing can be done; one simply waits in deep impotence. That moment can make you depressed. That moment can make you sad or that moment can send you on a great journey for truth...a eat journey into the search. What is this life? If death comes and takes it, what is this life? What meaning does it carry if one is so impotent against death? And remember, everybody is on his or her deathbed. After birth everybody is on his deathbed. There is no other way. All beds are deathbeds, because after birth only one thing is certain and that is death. Somebody dies today, somebody tomorrow and somebody the day after tomorrow: what is the difference basically? Time cannot make much difference. Time can only create an illusion of life but the life that ends in death is not and cannot be the real life. It must be a dream. Life is authentic only when it is eternal. Otherwise, what is the difference between a dream and what you call your life? In the night, in deep asleep, a dream is as true as anything is, as real – even more real than what you see with open eyes. By the morning it is gone, not even a trace is left. In the morning when you are awake you see it was a dream and not a reality. This dream of life continues for a few years; then suddenly one is awakened and the whole of life proves to be a dream. Death is a great revelation. If there were no death there would be no religion. It is because of death that religion exists. It is because of death that a Buddha was born. All buddhas are born because of the realization of death. When you go and sit by the side of a dying person feel sorry for yourself. You are in the same boat, in the same plight. Death will knock on your door any day. Be ready. Before death knocks, come back home. You should not be caught in the middle; otherwise this whole life disappears like a dream and you are left in tremendous poverty, an inner poverty. Life, real life, never dies. Then who dies? You die. The “I” dies, the ego dies. The ego is part of death; life is not. So if you can be egoless, then there is no death for you. If you can drop the ego consciously, you have conquered death. If you are really aware you can drop it in a single step. If you are not so aware you will have to drop it gradually. That depends on you. But one thing is certain: the ego has to be dropped. With the disappearance of the ego, death disappears. With the dropping of the ego, death is also dropped. Don’t feel sorry for the dying person, feel sorry for yourself. Let death surround you. Have the taste of it. Feel helpless, impotent. Who is feeling helpless and who is feeling impotent? The ego – because you see you cannot do anything. You would like to help her and you cannot. You would like her to survive but nothing can be done. Feel this impotence as deeply as possible and out of this helplessness, a certain awareness, a prayerfulness and a meditation will arise. Use the person’s death; t is an opportunity. Use everything as an opportunity. Be by their side. Sit silently and meditate. Let their death become a pointer to you so that you don’t go on wasting your life. The same is going to happen to you.

You can just walk, that is easier. You can just dance, that is even easier. And after you have been doing other things that are easier, then you can sit. Sitting in a buddha posture is the last thing to do really; it should never be done in the beginning. Only after you have begun to feel identified totally with movement can you begin to feel totally identified with nonmovement. If you begin with sitting, you will feel much disturbance inside. The more you try to just sit, the more disturbance will be felt; you will become aware only of your insane mind and nothing else. It will create depression, you will feel frustrated.

@Orange Identity is a need; it is a social need, it is a social by-product. Society is concerned with itself, and that's how it should be. They are not concerned that you should become a self-knower. They are concerned that you should become an efficient part in the mechanism of the society. You should fit into the pattern.

Live in the present moment, live meditatively with alertness, with awareness. Accept everything good or bad that comes in your way without judging. It needs a great courage. Your life can be price for it.

Enlightenment is not an achievement, only those things can be achieved which you don't have, which are not intrinsic parts of your being. But enlightenment is your very nature. There is no question of triggering the final switch, everything you do is to prevent enlightenment. It happens in the state of silence, non-doing. Nothing else is there to be done. You have forgotten who you are. The only thing that has to be done is that you have to remember who you are.

You are correct. One never knows whether one will be able to make it or not. It is a gambling, but only the gamblers know what life is. A seeker stakes everything for something which may be there or may not be there.

Sitting for 4 hours can be practiced, in rural India many people sit in this manner for hours. Even school children in rural areas do not have chairs to sit. The guy in this video looks like an idiot instead of enlightened.

It is much more than that. Infinity includes everything and you are one with the universe; you are as vast as the universe itself.

Sufi enlightened individuals don't disclose that they are enlightened because they might be killed , e,g. Mansur Al-Hallaj .

@cetus56 Jesus is asked by someone, "What will be the most unique thing in your kingdom of God?" And Jesus says, "There shall be time no longer." A very unexpected answer: There shall be time no longer. That will be the most unique thing about the kingdom of God -- because there will be no mind, how can there be time?

Ekhart Tolle can accept reality completely, we are not Ekhart Tolle. Sometimes life becomes so horrible that it becomes very difficult to encounter reality with awareness.

Can you really accept everything good or bad?