UnbornTao

Exactly. When asked to point to experience, we usually tend to focus first on sensations, bodily feelings, emotions, actions, and so on - not on beliefs or opinions, for instance. We may notice that a thought about something is not the same as our "direct experience" of it. For example, we might recognize the thought of 'value' as an ancillary activity - produced by us and related to something encountered through the senses. When this mental activity is contrasted with a more raw or immediate encounter with that something, it might become clearer what experience is - or what our concept of experience might actually be pointing to. "Therefore, Ānanda, you should know that when you say that experience is the creation of attachment with thoughts, you state what is impossible." To be fair, I might have misinterpreted your original assertion. You can focus on your perception of an object, and on your disgust or affection for it - and we say that all these activities, although different in nature, are happening in the present. They may seem to arise in unison, as if they were inseparable or part of the same process. Don't we tend to think of experiencing as a vague occurrence in which various activities are blurred together? Where, then, would experience be placed on that list? See above.

Yeah, each of us has to sort that out in our own experience. Just for fun: I'm conscious - that seems to be more fundamental than experience. Not sure if awareness applies here, though. What's clear is that we haven't realized their nature yet.

People are isotopes. edit: I meant idiots but this will suffice

So, we might have gotten depressed or something.

Love this thread!

What would you say your experience of this moment is? How would you go about describing it? Where would you put your attention on?

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We say that existence is - independent of us humans or sentient beings as a whole. As experience is ascribed to us animals and perhaps other living beings, wouldn't you say that Being precedes and allows for experience? The latter seems to require living beings for it to occur. So, not separate, but distinct - perhaps. Anyway, we don't know what Being is. Granted, I don't want to move the discussion in the direction of speculation - despite my attempts to the contrary.

So we agree that we are puzzled by this topic. @Anton Rogachevski What do you think?

I've heard he is notoriously difficult, so stay open to the possibility that your conclusion might not be the whole story to what he tried to get across. Where does he say that, btw?

Is > direct experience > process (self is included here). Being might be absolute. I'm just making something up here. When you say "a being," it makes me wonder whether you're actually referring to 'self' - to what we think we are - since you seem to be holding being as an entity. Being could also be thought of as what is, prior to the existence of an entity. Impersonal, in a sense. Maybe. It seems that what we generally mean by 'experience' is perceiving something - "I see the pineapple, so I'm experiencing it."

@Anton Rogachevski ☝️ Sounds good! Thanks. Let's keep going at it.

Where is purpose found?

Server issues @Leo Gura :

And everyone does!

So we finally found out, and now everyone's absolutely clear on the nature of experience.

I don't think you do, actually.

I use the phone version occasionally to look up certain files, so I don't personally need online syncing for my phone as much. It depends on how you use it. Obsidian Sync costs $4/month now. You might want to look into Syncthing or AutoSync. Dropbox might also be an option, or iCloud if you use Apple devices. @OmniNaut's advice sounds legit, too. There are also plugins that might offer similar functionality: https://github.com/vrtmrz/obsidian-livesync https://github.com/Vinzent03/obsidian-git

Is it a state then, as you said? Try to put your experience into words. Great to hear.

Should be free unless you pay for Obsidian Sync.

Those are circumstances and actions, wouldn't you say? Reread the entire segment.

It is! And accurate.

It's the one I use for my commonplace book, so I agree.