Mellowmarsh

These videos are hysterical, my sense of humour. 🙂

You’re very handsome too, lovely sultry manly ruggedness to you there is, nice personality to boot, very aware and intelligent and kind and I’m so happy to be able to engage with people like you. So happy.

Oh yeah, I’m a bit hot and cold about life, but ultimately my sense of humour is what keeps me going, I love laughing at myself, until my belly aches. Oooh. 😀

@RickyFitts The reviews for the series were very good, people saying they too binged watched the whole series in one swoop because they couldn’t stop watching until the end.

Lovely. So lovely, have a lovely life living lovely. Don’t forget to contemplate that epic zen koan by yours truly, true being the operative word, you hear? 😉

Aww, thanks man, you are a lovely person. I love that you seem to nearly understand what I’m saying. People have said that to me before about writing a book, but I can’t be arsed. Maybe I ought too get motivated. 😉 This forum can be my book. Lol

I’ll be waiting. 😀 Thanks. I can’t help being a smart arse. 😉

Lol, you are so funny Wilhelm44 lol I don’t even know how I’m able to say these things they just pop out like an arrow, it’s so weird. Lol

@Wilhelm44 yeah it’s a bit of a mind boggler that one you need to contemplate a bit more. Lol

Yes, you are the knowing that cannot be known by the relative because the relative is known and that which is known knows nothing. This is just a different nuance that what Hyperion is saying.

Yes, this is all true, and cannot be untrue because in true knowing there’s no such thing as an untruth. Like seeing is true but seeing cannot be seen by the seen because the seen is the true something that sees nothing untrue.

LoL That’s why the non conceptual can’t be conceptualised. 😜 Because a concept has no concept of a none existing concept. 😂

Yes, so you can’t know the absolute, because you are the absolute. You are the noumenal phenomenonal. Knowledge is relative to the observer specific to a limited frame of reference. Omnipotence is absurdism within a limited reference frame. The relative cannot know or touch the Absolute because it is it, no more than two sides of the same coin ever see each other or touch each other because they are both one.

I’ve seen bits and bobs of that. It’s really fascinating and fun. Must catch up on some more. I’d forgotten about it actually. Good stuff though.

Don’t include the I Theres no need to include what’s already inclusive enough. You’re welcome, enough now.