Mellowmarsh

Say you could hallucinate a lot of money in your bank account. What would you spend it on, an hallucinated house, or car, or luxury holiday ? What would be the point of buying hallucinated things, that don’t actually exist? Or would you hallucinate the hallucinated things to actually exist?

I think I understand what you mean. It’s like a reality spoken about, or explained , or described, is imposing limits upon what is ultimately limitless? Is that what you are saying?

No words even.

What if there’s really no realiser left to realise it’s left?

No, there’s nothing that can realise it’s nothing.

So you’ve already answered your own question. Who realises, yes the word “who” realises. Okay?

The word “who”. I am the word.

Mirages realising they are mirages. It’s the trickless trick nothing playing with itself. It’s pure magic making something out of nothing until it’s fully understood and insatiably satisfied. .

I agree, it’s an unnecessary mess. Let’s clean it up. You go first, you could start by deleting your 17 and a half thousand explanations about something extremely simple that could have been summed up in less than 6 words. Like this 👉( 0=1-1 The end.) Oh wait… I see you finally figured simple math. Or was it in you all along, naturally but just needing to be expressed in a multi million faceted messy way. . when it could all have been so clean and simple. But nevertheless, the fun thing about making a mess, is in the satisfaction of erasing the mess out of existence. There’s nothing more satisfying than starting out with a squeaky pristine clear clean chalk board. Hmm, now what shall I draw today. What’s on my mind. 🤔 How do I turn an invisible thought into a visible image that won’t spoil the clean screen. Bla bla bla……

“Non-duality (Advaita Vedanta): The idea that the individual self (Atman) and the universal consciousness (Brahman) are identical. The illusion of separation makes us feel like we are searching for answers outside of ourselves, but the ultimate reality is that the questioner and the answer are both the same infinite consciousness. Self-Inquiry: Practiced heavily in schools of thought like Zen or by sages like Ramana Maharshi, this involves asking "Who am I?". The purpose is not to find a conceptual answer, but to realize that the "I" doing the asking is the exact same "I" that forms the answer, leading directly to direct spiritual realization. The Socratic Method: In philosophy, this is the idea that the teacher doesn't give answers, but asks questions to help the student draw the truth out of their own soul. It operates on the premise that the knowledge was already within the questioner's mind all along.”

“The real remains the same without changing. But everything changes in life, so the real, which the mind thinks is real, is illusory. The sages realised that the real in life is illusory, meaning, to the mind, that the real appears to be in life, whereas it is not in life as an actuality. ‘Neti Neti’ means ‘not this, not this’ or ‘neither this nor that’, to signify that ‘this’ or ‘that’ is illusory and not real. Illusory means the real exists, but the existence of real is illusory, to mean the real does not exist in the manner the mind thinks it exists. The illusory exists as a play of light and sound, which gives rise to a deception of reality. The real that exists in the world, including the world, is illusory because every atom of the real that exists is light. Therefore, the real that exists is an illusion of light and not an actuality. The sages have rightly proclaimed that life is a play of light and sound, without a real cause or effect, and that light, which has no real cause, reflects only illusory effects of reality. Therefore, the real or advaita cannot be known, taught, practised, searched or experienced. Only the illusory can be known, taught, practised, searched and experienced. To understand that life, as the mind thinks it is, is illusory is advaita, non-duality or absolute understanding. Life has gifted the mind only to man, so that he may understand his own mind. This absolute understanding leads to enlightenment.“ https://www.academy-advaita.com/en/

That which appears to control never controlled.

That which appears to distinguish never destinguished.

Of course you are God. You cannot not know you are God. The knowledge is already you being realised by you.