aetheroar

@WokeBloke There is no I which is separate from the singularity to which an experience could be happening. There is only the Universe being its precise self. Whichever phase of manifestation the Universe is in, it is precisely equal to any other phase of manifestation which could occur — no increasing, no decreasing, only what the infinite energy is appearing to be. No thing, no change.

There is no difference, no separation, and thusly no change. You and I and all other consciousness are equivalent to the Universe, which manifests infinitely and is infinitely aware of itself. In the unfoldment, there is not even change, as change would imply something becoming something else AND a separate perceiver to retain past (illusionary through the experience of time) information to recognize change. In the timelessness of the presence of the Absolute, no things occur outside of the present singularity.

While I have not contemplated this, based on direct experience, the only duality which needs to be deconstructed is form (what appears to be) and formless (what does not appear to be). All other dualities are held within this. Once form/formless collapses, as do all separations (dualities). This includes self/other, light/dark, birth/death, true/false, being/non-being, existence/non-existence, pure/impure, etc. There can be no dualities if all which appears and all which does not appear are seen to have come out of the same Universe...there’s not actually any room for separation at that point — it’s completely full of Universe. Without a perceived separation between subject and object, the perceiver vanishes along with all dualistic misconceptions. The Heart Sutra addresses your question in perfect clarity. Edit: It is known that your question was not answered, this reply is simply what has occured.

Contemplating Completion The Universe is completely full of Universe, and equally empty of anything permanent. Every emptiness exists as fullness. Every fullness exists as emptiness. The full thing has and always will exist for the moment it is nothing it thusly becomes something. It can go nowhere because there is nowhere to go. Inside of that wholeness, we can look at the pieces and they will always add up to the whole. This means that each piece must always add up to itself. There are no hidden features, there are no missing pieces. The reality upon us has always equaled absolute perfection. If something was missing to create your completion then where would it go? Where would it come from? Where would you place that one last piece for fulfillment when everywhere you look is always completely full? Wouldn’t it just be a different flavor of complete? Inside, we can study the lungs and they are perfectly lungs but they make no sense without the air of trees. We can take this insight deep and it encompasses everything including that which is nothing. So, What is inside when the inside is seen as out. If a question arises inside of the whole it simply can not answer the whole. If a body arises inside of something it simply can not be a separate self. It is logically impossible for the insides of something to be separate or incomplete. The answer can not be located because it is equally everywhere and that which seeks the answer assumes to reside within limits. The Only One Is encompassing the not with unfrayed views of light on a shore beyond thoughts. The One which is seeking is in Essence completion. One can never be found for It’s never been lost.

Be careful confusing your conditioned experience with truth. For each time that you “don’t buy it”, it has been bought, consumed, and directly realized in another part of You. Opinions will not often help you. Totally arbitrary belief systems such as these can only seemingly separate one from Truth. Look at what has ACTUALLY happened. See the bias in all the beliefs involved. If what is believed to have happened has happened behind the eyes and is not confirmable directly, this is what you should not buy.

A real guru will assure you that there are no gurus. A fake guru will assure you that they are a guru. The truth could be spoken that there is no truth which can be spoken and there are no gurus with which to speak them. If a “guru” points you inward to yourself, they are being precisely perfect. If a “guru” is telling you something which they claim knowledge of and aren’t making it clear that you know this as well, they are being precisely perfect. They have only the knowledge they have and they can only do what they have been conditioned to do with this information. There are no gurus, for what is “guru”? There is no “fake” and no “real”. Beyond arbitrary conceptions of “gurus”, “real”, “fake”, and “truth”, there is only what appears to be, and being with that will deliver you to the reality beyond your belief systems.

All awareness is empty and impersonal. The personification of “my” awareness vs. “your” awareness is an illusion of the ego claiming credit for being the authority and central point of reality. Each perspective point of vision is a mere reflection on the surface of the eye and has the same claim to awareness as a water drop on a leaf. The human body which holds a reflection is inseparable from the unified field of consciousness and thusly intact with it. We can witness two different and still impersonal perspective points even within one body by covering just the left eye and then covering just the right eye. It is the same for a body on one side of the world compared to a body on the other side of the world, same for a deer looking at you and you looking at a deer. It’s just reflections of light. The claim of ownership over the awareness splits one from reality, placing their sense of self within the body somewhere (usually in the head) looking out through a distorted lens of perception based on beliefs carried with the body due to a claim that their past conditioning is “them”. If awareness is depersonalized from the “self”, it is seen clearly that the awareness actually lies ON the object of awareness, not within the body. There are no two bodies to be aware with.