Vibroverse

Meditating everyday, and deciphering your limiting self perceptions, and letting them dissolve. The natural state of yours is one with your desire, so you, simply, just need to get out of your way.

Watching your breath, listening to the ticking of a clock, things like that. The simpler the better, in my humble opinion.

Greater alignment with Myself.

Thinking is our nature, in my opinion, that it is evitable, so the main question is about "how" to guide our thoughts, and staying in silence, I guess, is the best way, at least for me.

Well, having a map is not necessarily a bad thing, I guess, because maybe there is, in a sense, nothing but maps. Like, maybe it is maps all the way down, and it's all about finding your own map? Maybe it's truths all the way down?

Hello ??

It can be helpful, perhaps, if you're studying etymology.

Mickey Gura.

Maybe it is even worse than that, that you did not even write those books, but you're writing them while you're reading them. But yeah, I don't know, that's the point where I feel like I'm gonna lose my mind, so I just try to let go and relax ?

I think it depends on how you really believe that you're gonna learn it. I think, that, if you believe it, fully believe it, then you can download that language in a second, but your mode of being in the relative realm, probably, will not allow you to be able to believe in that.

We are in the relative realm where there is the experience of time and evolution.

Well, they are pretty much the same thing. The superintelligence is God, and if you quiet your "ego" mind, then the only thing that is, ultimately, left is the God mind.

Shutting off your mind is good, because you have an eternal inner mind, that is the God mind, that never is quiet, so you allow your human mind to merge with the God mind by being quiet. The main thing is to understand that everything is consciousness, everything is thought, therefore if you can truly stop thinking, everything, including you yourself, will dissappear for everything is thought. And when I say everything will disappear, I mean everything will disappear, you'll not even be able to experience any sense experiences, but you know what, your nature is creativity, and that's why you cannot stop creating. It is because nothing and something are the same, being and not being are the same. So you cannot really, in that sense, ever stop thinking anyways, but you can allow yourself with the deep thinking that is eternally going on "within" you.

I think enlightenment is nothing but being in the deep sleep state when you're awake. A mode of total effortlessness and going with the flow.

And saying that it's all just a story is another story.

And the thing that also is a great mindfuck is language itself, in your terms, also is frequency. Language is a frequency that refers to another frequency that refers to another frequency. So language is not something beyond things, but is another one of those things that is self defining. So language is the same with a fly that might be flying around you, another form of being that is "explaining" itself as being. That experience of "merging" is a great mindfuck.

Yes, they say, for instance, that in 10 minutes here they can be experiencing, like, 5 months there. It claims clearly that time and space truly are illusions. And yes, they say that it is as real, in the experience, as this "real" reality, mhm.

I'm thinking about what the things are made of, and the best answer that I can find is consciousness, or nothing. In my opinion, consciousness and nothing are the same thing, and things, in my experience, if I'm gonna be honest about it, seem to be created in the moment. It's like I'm all the information and things in the world, and also like, I'm the only consciousness that exists, that reality is a dream and what I am is the nothingness that morphs myself into objects and ideas and structures and all the other minds, in the moment. But it also is like, as my title says, it is all about happiness, for happiness tells me whether I'm creating a dream that I like or not. Because if I'm imagining and creating in "every" moment, by my nature as the creator, then happiness works like a compass telling me what I'm creating. The better I feel the better I'm creating in the "direction" that I want, and if thoughts, and "me myself" also are my creations, then the better I feel the better I'm creating as, in a sense, "the void" that is morphing into itself. My emotion in the moment is telling me what I'm in the mode of creating and becoming in the mode of thought and "reality", and my perception of the moment, therefore, is being reflected by my level of happiness, in a sense, in the now. I'm feeling like I'm the infinitely intelligent, in all ways, "void" that is itself, and that thought, perhaps, in a sense, is the self building principle that moves itself towards itself like walking on a ladder, and that, in that sense, is the mode. I'm feeling like "I" within itself is the eternal mystery that cannot help but refer to itself for it is that which is existence, and it morphs itself into thoughts, or into, perhaps, "thinkingness", that builds it as that which is existence. When "I" make this mode of being the mode of being that is "me", then the experience is the experience of being, and the experience of being becomes, like what is happening here, words and sentences and meanings, and so on. Then consciousness, in the modality that it is, perceives what it "has been" as what it is, and the experience of time and relativity comes into being, and at that point, I feel the need to postulate something which I may call God, or Logos, that, in a sense, "orchestrates" being. That might be a runaway solution to run away from absolute solipsism, perhaps, but I, to be honest, am so frickin afraid of absolute solipsism, so I, out of my fear, infer the existence of other minds, even though they are "myself". That then creates infinite complexities, yeah, but if we assume a mystical substance of being, a substance that is itself, like void or emptiness or nothingness, then being "experientially" refers to it, and "be's" that which is itself. That, perhaps, in a sense, is what solipsism, in its truest meaning, is anyways, because being even becomes "solipsistic", in a sense, about "itself", and understanding, in its beingness, becomes that which is itself. Because even if existence is perception, and perception is being, or that which is referring to itself, how will you explain the experience of experience? I mean, how will you find the beingness of being as that which is itself? I mean, if being is that which is being itself, then what is it that makes it itself other than that which is not itself? I mean, what is the mode of existence, in that sense, that makes it what it is, as it is that which is existence as the mode that we call "existence"? I mean, how do we find the mode of being that is being, and what is it that we compare it to when we do that, and what is the existence of the very "comparability" itself? What is it that makes it that which is the being that it is, when being is that which it is as "existence"? What is it that makes "x", for instance, meaningful and building itself in the mode of being that it is that it "introduces", in that sense, to itself? What is it that finds itself, for instance, in the form of a memory, and the "extension", in a sense, of the memory? What is it that is self that "knows" itself, and, in a sense, the limits of itself that makes it itself instead of making it that which is not itself? What is the limit, and the "beingness" of the limit that perceives itself as time and space, and also as that which is not time and space, to limit itself as itself? That's a weird thing for it is the limitation of being that makes itself, and, in that way, it perceives in itself the "merging", in a sense, of free will and that which is not free will, as the categories and concepts, in a sense, of being. That's, then, perhaps, the analysis that "dissolves" itself as that which is to give birth, in a sense, to that which it is that "not yet" is that which is, and that, perhaps, is the analysis of analysis that puts language, and structure, itself into question. Yet, the paradox, then, is, it is that which is itself that puts itself into question by being that which is. And language when it "turns" to itself, discovers itself as that which is in the mode of being that which is not. I mean, it becomes the reference of itself where the reference is about the reference to itself, and it becomes, oozes, in a sense, into that which is, that is that which it is referring to, and it, again, "dissolves" within itself by being itself. I mean, by being that which it is, it begins to find that it actually is that which it is not, and by being that which it is, it, also, becomes the becoming of that which it is not, and it again, as we talked about it in the beginning, becomes the mode of being the "ladder". I mean, that probably is the union of the modality of being as that which is, the perception of that which is, and the interchangeability that is that which is. And, then, when that which is that which is finds itself as that which is that which is, then that which is becomes the modality. This is the crucial point for it is the being of "not" being, and it is the knowledge that we refer to when we refer to being as that which is "being" that which is, and science, in that sense, becomes the limits that defines the modality of being as that which "becomes" the modality.

You can check out the idea of reality shifting where guys claim that they, in their dream states, are going to realities of Harry Potter and MCU, etc.

True, but if you look at it, all those images in your mind about what time is also are appearing in the now, so time is not even a circle, but it is a point, and it is not even a point, it just is what now is.

Because even when you're trying to find the beginning, you're here and now, referring to "something" here and now as the beginning, but you are the one that is here and now that is referring to that "something".

Exactly, and that which is eternal is being.

He actually is not a word salad, his teaching is pretty deep, and yeah, you're right, you don't need to, directly, try to read, like, the Phenomenology of Spirit. I'd recommend that you can first start with some readers about him created by other philosophers, so that you can, more and more, become familiar with him. His words look like a word salad, but when you begin to make sense of it, it turns into a very delicious salad, in the process. Hmm, if we asked him about how existence came about, he, probably, would take a glance at you, at first, and ask you "why do you think existence needs to come into being, why do you think existence cannot be existing always, because if existence did not exist, then it itself would, also, be a paradox in itself, for nothing itself would also be something that is".

You may wanna study Hegel.

I agree with what you say, but what I'm saying is philosophy has just become one of the formal discourses in the process of answering such questions and issues. If what you mean by philosophy is deep and grounded thinking whose purpose is to help us solve our problems, then, of course, I agree with you.