Water by the River

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Everything posted by Water by the River

  1. Yes, beautifully written. Love is the force that lets the universe grow in complexity until it has grown enough in complexity to realize itself in its beings. Love pulls the manifestation back to its source. It is the arrow of the universe to ever-growing more complexity. When an awakened being focuses in on a part of its field of vision, it finds itself in a nondual way "in" the arising and also love in and as the essence of these arisings. There is no other. All of that "hovers" in the infinite silent pure consciousness of being. "where there is an other there is fear". And where there is no other, there is only love.
  2. Maybe that analogy helps: All relative (any manifestation/arising/anything) can disappear (and does in certain states, deep sleep, Nirvikalpa, at least for the invidual perspective/being in Indras Net, but that suffices to understand it), and the Absolute is still there. The Absolute can be without the relative (or manifestation/arising), but the relative can not be without the Absolute. That is a very clear realization that can be had. A metaphor: The essence of the ring (relative) is gold (absolute). There is nothing but gold all the time. But the ring can be gone/dead/destroyed if molten, leaving its reality (the gold) unchanged in essence. Always througout at each moment is only the Absolute (gold). The ring/Relative is a manifestation/arising of the gold/Absolute, a modulation of it arising within it, as it, nondual. The Absolute and the relative are not on the same ontological level. One is more fundamental than the other. And deviating from the ring/gold-example, the Absolute/Being also is potentially aware if something arises. One can destroy each and any manifestation/universe/relative, and the Absolute would be just fine, eternally silent, empty and groundless, unchanging, infinite and eternal, absolute unmanifested infinite potential. Pure empty infinite Awareness/Being, unaware of itself if nothing arises. "Until" it casts itself out again... And btw., that is not philosophy, but an actual realization that every being can potentially have, this life or the next.
  3. For sure a valid experience description. The bold markings are by me. Merging implies a Unity = something merges with something. And has an experience. The Absolute by definition is always right here right know, and is either known/understood/realized, or covered under clouds of ignorance or mistaken (separate) identity. The Absolute (Reality itself) is not affected wether love arises in the mindstream of a being or not. Equating the Absolute with anything, be it an experience, a certain state, love, bliss, unity, whatever, n+1, anything non-permanent (aka anything at all) is... not the Absolute in which and as which all of that arises in a nondual way. When talking about anything specific we are talking (maximum, if at all) about one of the first "roll-out" elements of the Absolute doing its job of manifesting a manifested reality WITHIN ITSELF. Space, time, dimensions, love, bliss, subtle arisings, and so on... Spiritual Teachers and Traditions tell since the dawn of time about the utmost importance love, and how it is divine. Because love IS a fundamental property of any manifestation/universe. Love stabilizes awakened states, opens awakened states, and is definitely there to awe-inspiring degrees at the higher realms/states of reality. If one is so inclined, one could even say the essence of everything IS love. There is no manifestation without love as its essence, saturating it, pulling it all back to realize its source. So a necessary ground for every manifestation, showing its essential unity. Yet, it arises IN the Absolute. Where else could it arise? It is of the same essence as the Absolute, but WITHIN IT. And if that Absolute is not realized and always available right here right now as ones True Essence... one tends to talk about the first roll-outs of manifestation, the highest archetypes, the first arisings necessary to get a manifestation going... Selling Water .... PS; And talking about Absolutes in the plural, like x/y/z "is an absolute", is a joke in itself. The Absolute is One without a second. It is not even one. It is that which has no opposite. And no plural. All the rest are manifestations within it, tendencies, or primal manifestation archetypes.
  4. How do/can you know? Met & checked with everyone personally on the planet?
  5. Yes. And what is before these distinction (Consciousness, Truth and Love)? Before anything arises that a distinction could be made of? Before the capability of making a distinction (which is itself an arising moving within Reality) is there? Before the referents (Consciousness, Truth and Love) of these distinctions even appear/arise/manifest in the first place? There are states in which none of these distinctions arise, nor their referents (Consciousness, Truth and Love) , like deep unaware Sleep, forms of Nirvikalpa and other states. And the Absolute still is, always.
  6. Sure, love is among the first manifestations when a world is manifested, just because something arises and that arises in Unity/Underlying Love. Can't be any different. For anything to arise space/time is imagined among the first arisings/archetypes, and that always includes primordial love. Where is love in deep unaware sleep? Still a potential, one of the first arisings to manifest if a worlds gets imagined again, or anything arises at all... That answers the ontological primacy of Infinite Reality/Absolute vs. its first manifestations/archetypes/arisings. Reality can be perfectly unaware of itself when nothing arises... yet with the potential of awareness. The Absolute is that which is always the case, even in deep unaware sleep. The Truth is always the case. Reality is always the case. And that Reality can’t be described with anything (because it is infinite), only pointed towards. And it can be realized as ones True Being, and then pointed to. But it can not be labeled with its first manifesting archetypes x/y/z. IT is beyond that. And if that is not known, realized or understood, because the Absolute is still loaded with properties and not really the infinite empty Absolute, well maybe... it is not the end of the story.
  7. Hear hear. "Confuse the state that arises [when they have an enlightenment (or awakening)] with the consciousness itself..." That (mistaken) move is as old as the spiritual traditions themselves. It is descriped in varying degrees of clarity & complexity in all of them. It all depends on how much the (separate-self) structure interpreting the experience/state has become empty/impersonal/transcended/seen/made subject/filter/lense->object and so on...
  8. Yes to that on an absolute level/perspective, big question mark on the relative/appearance level. And maybe God/Reality arranged it (just to have fun) in such a way that from a relative perspective it looks very much like life-bardo-life-.... and so on, with all the Karma/learning experiences over many lifes, stored in some kind of Kosmic Memory, forming a kind of soul? Sure all relative/appearance, but everything else you perceive/think/feel is also relative/appearance. And as long as one doesn't rest quite permanently in Impersonal Nondual Suchness, the relative does look & feel very real, and can make quite some (emotional) impression... So in my opinion, a wise perspective on Karma (and reincarnation): "Although my view is higher than the sky, My respect for the cause and effect of actions is as fine as grains of flour." Padmasambhava There are endless reports (over all centuries and cultures) ranging from meditation experiences (for example of Storehouse Consciousness and many realms/dimensions), to Out-of-body-experiences (experiencing for example after death realms, or storehouse-consciousness for these soul-units), or Near-Death-Experiences, all showing some of the relative truths of all of that. Among the best stuff I have seen so far, combined with some legit Enlightenment-Experiences, is the material/books/videos from Jürgen Ziewe: https://www.multidimensionalman.com/Multidimensional-Man/Astral_Travel_and_life_after_death.html And as Bazooko said correctly: ALL of that is manifested/incarnated/imagined right here and right now, including the imagined past/history/Karma/Reincarnation/all of it. But that would be the Absolute Truth. And as long as the relative/manifestation side has emotional impact, philosophizing from and flying high more towards the Absolute Side of Truth is dangerous terrain... as recently demonstrated here quite impressively. Water by the River
  9. The answer on the little Koans you gave me is: chuckle. But a loving one. And concerning the years and hours practiced: That is no lie. If you also claim clairvoyance besides Enlightenment, I would check the clair-part of the voyance. For self-enquiry: sure, done for a loooong time. Never found myself. Only everything, and the chuckle. And now something for you my imaginary friend: Sovereignity as God: yes. But also skillfull means, humility, love and compassion with all children of your Being, to the best of your abilities. So lets smoke the pipe of peace. I am happy that you are here. And if its in your nature to sometimes do the Vajrakilaya-thing, there are plenty of conceptual God-Egos still proclaiming a not really finished Realization to grind the axe upon. Water by the River
  10. Yes, but no sane spiritual meditation system promotes nationalistic war. Only sick ones. And sick ones dont persist. That is not sustainable for a transcendence-oriented spiritual tradition. And that is what happened with Zen at war.
  11. https://en.wikipedia.org/wiki/Zen_at_War Because nationalistic war causes suffering and is not done because of love for the whole but only for a part, if at all.
  12. I know you mean well. And from your writings (concerning waking up and the Absolute/Being) and behaviour (the deeper loving elements that shine through) you are enlightened in my perspective. And luckily you are here in this forum, holding up the flag of real Enlightenment and not just some preliminary awakenings, or even worse: just mere conceptual convictions/belief-systems. It would be a much darker place without you. But Enlightenment doesn't stop the Enlightened Ones to make errors in the relative realm (for example in drastic cases: Zen at war, Adi Da cult, endless list). Your judging of Awakening based on writings is at least in some cases not possible. In most cases one can see fast who knows what one is writing/talking about, and who doesn't. But it is not possible in all cases. Meditation time? Didn't count, but well over 10.000 hours in nearly 20 years. In the beginning mainly sitting, but soon taking it off the pillow with Mahamudra/Dzogchen. And the practice and being in these states continues, with a (much) higher focus and priority than studies/books. Just because it is the most beautiful and blissful activity I can engage in. So here we align also. As actually in nearly all points as soon as we actually start exchanging perspectives, and assumptions get reduced. Actual practice vs. books/theory: It was clear for me from very early on that only (!) meditation time counts, and time in certain awakened states. And the reading and books are just for enabling that, and for choosing the right system, and then actually practicing/doing it. That is why the main message in many posts I wrote is: practice. I read Ken Wilber when starting with all of that, and that is one of his main messages: Actual practice transforms, theory does not. You are unshakable in your True Essence and Being because you are in contact with That (or better the old "separate-you" has died into That) which is unmistaken always here and always true and never can change. You don't need any external validation on THAT. As I have written severeal times: Awake enough also here on this side to communicate from That and not need any external validation. No sources, no books, no authorities, no nothing required. But I think it makes sense to argue and debate ones perspective with what humanity has already tried, experienced and then also summarized in certain sources/traditions/practice systems. It flatters me that you assume I am smart enough to write the stuff I write without certain Awakenings and Realizations. I can assure you, I am not that smart. It is not that I just copy & paste this theory/books/sources without having the releveant experiences/awakenings to speak authentically from that. I agree that would be one of the worst, strange and harming things that one could do. We align in that attitude because I also debated the most obvious (and most narcissistic Ego=God cases) of that endeavour also. And my expression of THAT is different than yours, because It runs through my relative self and form, same as it does for you. You write you had the "wiring for Enlightenment". I agree. Most of us don't have it in such degree (including myself), and need effective views and practice-systems, and lots of practice. I believe that influences the way I write, on what, and how. I expect that I will tend to reduce my engagement in the "more-awakened-than-thou" dances & chuckles, because as written before I consider that at some point as some kind of "less-than-beneficial-activity" for everyone involved. Like I wrote many times, the best indicator for awakening is the conduct with which one lives ones life. The openness, love, non-suffering and grace that embodied awake Truth can enable. That shows more than anything else how much Truth has permeated the relative self. And having said that: I will speak more from the heart (although I sometimes tend to feel "ego-show-starts-here" doing that), but grant me some quoting/sources without falling out of grace in your perspective. Water by the River
  13. No, It was in a normal company. I had regular business trips in the years following that in India, so it was interesting to see how it developed.
  14. Hampi https://en.wikipedia.org/wiki/Hampi Sinhagad Fort in Pune https://en.wikipedia.org/wiki/Sinhagad Gol Gumbaz https://en.wikipedia.org/wiki/Gol_Gumbaz And if you are there a few months, then the Lonely Planet up & down & back again. I worked in Pune for half a year at a time when the majority at traffic lights were bicycles nearly 20 years ago. Nowadays its a lot more scooters and cars, and much less bicycles in the big cities... Quite a lot of progress, but still shocking poverty and lots of slums. Yet the people are mostly very nice. Water by the River
  15. Start speaking with your own words or you will be kicked out of here. I'm tired of seeing the stuff you've picked up from books. Speak from your own heart. This is why you aren't Awake yet. Because you got caught up in all the hoopla How do you know the way I write is not exactly the way I write from the heart? Maybe that is exactly my style, by personality, education and studies? (I know... ) Luckily the way how boundless, free and open my mindstream is is not defined by external evaluation. Be happy you got your own Awakening without decade-long meditation training. Including intensive studies of finding the right meditation tradition/practice for oneself, and comparing the paths across traditions for doing that. Others have been not so lucky. All I write would have been tremendously helpful for me back 10 years ago, especially the sources/quotes and references to books and other authors. The Tibetan Buddhists tend to avoid claiming and commenting on their realization, or that of others. They just say: The conduct with which one lives ones life, that is the best way to judge realization. Both at oneself and others. Life will point out with suffering any realization just claimed or imagined and not actualized. Is there anything "technically" incorrect in what I write? Any statements that you don't agree on besides "speak more from the heart" or speak/write subjectively? I agree with you on the value on writing/telling "from the heart". Yet, I also see the value of balancing that with the experiences of others, for example by quoting sources. And then finally, to quote a post from Soul: "Also, I'm not sure where you get the notion that you have any authority to determine what is or is not being awakened and who is or is not awakened. This isn't the first time you've said this to me and I suspect I'm not the only one you have said it to." And concluding with the words of Soul: I hope we don't have to go through this rhetorical dance again. Or one more dance & chuckle? Water by the River PS: Still awake just enough
  16. Yes, there are quite many ways one can use the word Enlightenment when one knows where its aiming towards (Absolute Reality/Infinity Consciousness). There is only Suchness, or Infinite Consciousness, or Being, or whatever (put in a term/signifier of ones preference), or Raspberry (credit to Ralston on that one), and of course the mindstream of these beings (animals or babies) is nothing else... Buddha-Nature for the Buddhists.... Yet, I believe it makes sense for clarities sake to limit the signifier/term Enlightenment for a self-reflective being that once had a self-aware separate-self (ego) and transcended that in Enlightenment, and can now actually talk about it. I agree that the contemplation/self-inquiry-part should be done in the most direct and efficient manner, and also be communicated as such. I wrote extensively on these issues also. Yet, based on all I know and am aware of, my guess is that for 95%+ of people Enlightenment needs practice to gain awakened (nondual and empty) states. All spiritual systems are based on that. I needed a lot of practice in training in these states. Of course, ladies and gentlemen like Anandamayi Ma and Ramana and others got them delivered more or less free home. Yet, the teaching system of these "naturals" (often dis-emphasizing the training of awakened states, because they got them for free) is maybe not the most promising approach for the majority of people who don't get these awakened states delivered for free. The final end of spectrum is something like Tony Parsons "Just do nothing" approach. Which is actually the last stage in many systems, once awakened nondual states "run" on autopilot without any "artifical" actitvity of the separate-self. Nonmeditation Yoga in Mahamudra for example. But teaching only that is like teaching people the final 200 meters on how to climb K2, and then kick them out at base camp in summer cloths and without oxygen, and then wondering why they freeze and choke on the way to the summit and don't reach it. Selling Water by the River
  17. For the majority (95%+) of cases I doubt that sober inquiry can do it. The "liftoff platform" for Enlightenment (the platform on which the accident of Enlightenment can happen) normally are awakened nondual and empty states. 95% is of course a rough estimation, but if asked and based on the contemprorary & historical cases I am aware of that would be my estimate. I don't agree on that. See Ken Wilber Pre- Trans-Confusion on the topic of babies. Animals are not enlightened, they are not even self-reflectively aware. Yet, these are beings that share the same Infinite Impersonal Consciousness that is the true essence of all of us. But anway, something has shifted for you, and that is wonderful. Enjoy it, and try to live from it. Selling Water by the River
  18. You are right that Full Enlightenment can't be transmitted by words. Nor fully described. But it can be very well pointed to. The stages/states up until that can be described quite well, since duality has not broken down yet fully, and language can work with duality quite fine. Of course, if the referents of certain meditation experiences are not there yet, they have to be created/trained first. But they can be described in such a way that they can be recognized then. Maybe you find that perspective of Dr. Daniel Brown interesting. Quote from Pointing out the Great Way: "PUTTING MEDITATIVE EXPERIENCE INTO WORDS A good deal of Western scholarship on religion assumes that mystical experience is ineffable. Mystical states are said to be so profound that they are indescribable. This view is wrong. Rechungpa, a contemporary of the great Tibetan saint Milarepa, wrote an extremely detailed work on all the changes that occur in the body and mind at the moment of enlightenment. The most striking feature of his Clear Wisdom Mandmudra is the extreme technical precision used to describe internal states. As a tradition, Tibetan Buddhism is perhaps unique in the level of technical precision used to describe meditation experience; there is nothing comparable in Western mystical literature. Western mysticism largely has been restricted to individual practitioners, small groups, or time-limited movements, wherein the mystics either didn't express their spiritual attainments in much detail, or expressed these attainments in idiosyncratic ways according to their unique realizations and cultural context. Tibetan Buddhism, in contrast, is a highly organized lineage tradition that has been around since the seventh century, with Indian roots that go back much further. The early oral tradition spawned a loose but extensive network of itinerate practitioners who shared or traded teachings and specific spiritual exercises. The monastic tradition beginning in the eleventh century was characterized by tightly organized, stable communities of large groups of meditators who engaged in continuous dialogues about meditative attainments. They developed an elaborate inner science of spiritual development. During this period the technical language for spiritual development became more consensual, technically sophisticated, and refined as standards for discussing attainments developed. This body of technical knowledge was transmitted from generation to generation until the present day. The central problem then for the Western reader in understanding spiritual development in the Tibetan Buddhist tradition is not its alleged ineffability but the opposite: namely, understanding the vast and sophisticated technical language of internal meditative experience. This book is designed to give the reader a precise map of internal meditative states." https://www.drdanielpbrown.com/buddhist-meditation-teacher In his dissertation, he translated single-handedly the main texts of Theravada-Buddhism, the Yoga-Sutras of Patanjali, and Mahamudra from their original languages, and looked for the deep structures "behind" all these systems. Excerpts from the summary of his dissertation in "Transformations of consciousness, chapter 8" "In this chapter, Daniel Brown addresses the second question by presenting an in-depth cartography of meditative stages drawn from three different traditions—the Tibetan Mahamudra, the Hindu Yogasutras, and the Theravada Vipassana (this cartogra-phy was subsequently cross-checked with other contemplative texts, Christian, Chinese, etc.). The results strongly suggest that the stages of meditation are in fact of cross-cultural and universal applicability at a deep, not surface, analysis)." Selling Water by the River
  19. Guess Ralston would agree... "because enlightenment is truth, the reduction in suffering is just a side effect." And very much yes to that. If one thinks about it: Something has to rout beings home, and that mechanism is called suffering. NOT staying separate and in duality & happy ever after. And why should suffering continue when being back home? That suffering has to rout beings back home into non-separation is a Kosmic necessity/law of the highest degree, valid in each and all possible realms and dimensions. Spirit "casting itself out" in manifestation, and drawing itself back in again with the tool of suffering. Making (the illusion) of each separate-self-contraction/suffering (separation/duality) return home to the Unity (non-separation) of its True-being. Couldn't be different. Leaving beings "out" eternally in separation would be cruel... And: After having returned home to Enlightenment and non-separation, the individual perspective/soul doesn't stop to evolve and continues to other lives and other/higher possible forms of existences (maybe Leos Aliens?) Of course as a relative appearing phenomena, not as "Absolute Truth" or self-existing/separate-existing anything. Nirvana as extinction was a very early Buddhist dogma, and was replaced quite soon later (Mahayana, Vajrayana, Rainbow-body and so on...). It just does so in a non-separates non-identified way, knowing and understanding its True Nature and its unity with all of existence. Selling Water by the River
  20. Yes. That is what I can confirm, and that sequence one can also find in every spiritual tradition. The bold parts of your text are excellent. Welcome home to a home you never left. What was your practice/path? The normal sequence is: 1. Practice (or just Karma/"luck". But I would estimate from what I have seen that for 90% it was practice). Efficient way: Meditation + psychedelics + integration work + many other things. 2. Many Awakenings (some traditions already call these Enlightenments)/ into stabilizing awakened nondual and empty/impersonal Awareness states: Into all these aspects (some aspects of Absolute Reality show up, like emptiness or nondual unity, love, timelessness, Infinity, and so on... But the separate-self is STILL yet not fully seen through). The separate-self gets more and more transcended, ones identity more and more empty and more like Pure Awareness, and then it gets nondual/unity with the whole visual field/manifestation. These Awakenings (field getting nondual and ones identity more and more just empty awareness) are normally caused by the practice that makes accident-prone. And then comes the accident that is called Enlightenment (that can't be willed, since that would be a spearate-self wanting that which is already the case, and by doing that covering it), and for which practice makes accident-prone. Enlightenment tends to happen for most only in very specific Awakened States (nondual/unity AND impersonal/empty). For that, I have written elsewhere (Mahamudra stage 3 (Awakened states of nondual and empty) "One Taste-Yoga" to Mahamudra stage 4 (stabilizing these states without doing anything) "Yoga of Nonmeditation). Bliss: These awakened states are already very blissful without needing external experience for that. 3. (Full/Basis/Great) Enlightenment into the True Nature of Oneself: Infinite Reality = Infinite limitless Impersonal and totally Empty Consciousness CONTAINING Infinite Manifestation, in an infinite Unity/Totality. The essence of every appearance/manifestation is the same Suchness as Infinite Consciousness/Awareness. A deep identity level shift, away from a separate-self to being aware that "one" is and always was the Totality/Infinite Reality/Infinite Impersonal Consciousness. Phase 2 is gradual(!), Phase 3 (Shift of Full Enlightenment) is a sudden and complete understanding into the eternal and immortal nature/essence of all of Reality (limitless) and ones True Self (Awareness/Nothingness containing all manifestation). It can not be mistaken, is sure, doesn't need any external validation (understanding it by being it, and IT is infinite/all there is and can be). It is totally beyond "any further" and beyond any need for any confirmation. It is self-evident. This insight/understanding/realization is "more assured/ultimately assured" (beyond any chance for being shaken again) because anything else can only possibly just be more phenomenal arising (including any sensory-arising like visual arisings, but also including any other (I-)thoughts/concepts/I-feelings/n+1). Why? To quote Ralston: IT IS YOU. Infinite Consciousness containg any possible appearances. Limitless. Infinite. Any limit would appear in IT. Empty. Any arising (tree, thought, I-feeling, anything) appears IN IT. Impersonal (onself can be nothing specific or personal, since one contains it all). And its Pure Awareness (without any location, without any second) itself. Potentially unaware if nothing arises. But always right here, never can not not be here, independent of whatever happens/appears IN IT. It is waking up. Its essence is understanding that the separate-self as independent "anything" DOESN'T exist (just appears as illusion IN THAT), and never existed (was always an illusion), and can/will never exist (even if in another life illusions-arisings will occure again in ones True Being/Reality. The Awakenings (2) are insights/understandings into aspects/properties of the nature of Reality/True Self/Infinite Consciousness. That then evolves, towards nondual/unity awakened states. And THEN the final big shift of full Enligthenment can happen, in which the nature of Infinite Reality/Ones True Identity as Impersonal Infinite Consciousness/Infinite Reality is revealed. 4. Stabiling this Enlightenment, and letting it reorient the character top-down and back again towards love/openness/staying in nondual impersonal Suchness ("BEING the Totality"). Even then still, the separate-self character can still hijack the show (peak, plateau, permanent), but the separate-self-character and its associated suffering has lost its mirage-like seductive power. Its essence (Suchness/Infinite consciousness) is immediately seen when feeling into it. And that holds true for all building blocks of the separate self. So lapsing after Enlightenment is just a hang-over from a long time of illusion , and once noticed any emerging separate-self-arisings can be killed/transcended by just looking into it. Bliss: A lot and growing, since the awakened states now get even more stabilized and are always accessible. When True Nature is known, and if the separate-self-character "hijacks" again the show: Just look into these arisings and realize again their essence as manifestation IN the Infinite Reality/Consciousness that one really is, and return to what one really is. While after (only) Awakening(s) (stage 2), certain elements of the separate-self-character are not seen fully through, or are NOT understood. One of the last stages is a very nebulous empty separate-"something" that is already in nondual unity with everything manifesting. But there is still an "Understander" or "a not yet fully understander" or some "seeker" -arisings there.... Roger Thisdell stage 4 vs. stage 5. Stage 4: stage 5: Maybe that is helpful for some. Please don't beat me. Selling Water by the River
  21. Fine. I guess we can agree that the outcome of any contemplation should be: practice, practice, practice. Or: Finding out for oneself, so that one doesn't need any external authority. "I can only invite you to try the path I walked, and described in many posts (Mahamudra/Dzogchen, mainly Pointing out the Great Way), or any other path, and see for yourself. " Enlightenment is an accident. Practice makes accident-prone. 90% of the enlightened ones I am aware of (both contemporary and historically) had a rather long time of transcendence practice. Sure, around 10% I would estimate wake up without much practice (in this life). But do we know their Karma (part of which is "genetics"), past existences, and so on? Selling Water by the River
  22. Wilber, "One Taste". And maybe start at the entries for march. And then "The Simple Feeling of Being" Selling Water by the River
  23. hey, I have a new idea. Instead of referencing what others have said, I reference what I have already said: "I will continue posting mainly these old texts (because they show the universality of these realizations over the centuries). Sometimes telling about "ones own" experience is ok, but if one does it all the time, it can easily become self-importance boosting, or can come across as such." And to avoid hearsay is why I use quotes with sources. For the two feet: The nice thing is when one actually gets to realize what all texts and teachers are talking about, that then one can stand on ones own feet. It is exactly because of that that I find a high resonance with these texts & teachers I quote and refer to, and feel very much "at home" quoting them. There is no need for reinventing the wheel. There are many good wheels already. I do like finding the deep structure similiarities of the systems/pointers in an integral way. Because in choosing a path, I always looked for deep structure similiarities between the spiritual traditions. Maybe that is useful for some... Selling Water by the River
  24. Infinity is not the same as infinite. Infinite = In-Finite. Not finite. Not measurable, nor any objective qualities. Szyper, Infinite Consciousness is a nice book on that topic, same as Dziuban, Consciousness is all. Infinity on the other side is something else. It is a class of mathematical objects: There are several classes of Infinity, even differently sized Infinites, some larger than others (https://en.wikipedia.org/wiki/Cantor). Leo has nice videos on that. Infinity/Infinities (for example as worlds/realms/universes) are contained in in-finite consciousness, with in-finite consciousness as their essence. The Absolute is Infinite Impersonal Empty Consciousness/Awareness, in nondual union with all its limitless manifestations/apperances arising within it. In-finite consciousness. Or the abyss of Empty Impersonal Awareness/Consciousness, with no objective qualities (the eye can't see itself), but with the potential for Awareness. Your True Being. That can be realized as essence of onself, as essence of all of limitless reality, and at the core of every "other" sentient being. Normally it takes a long time of removing clouds of mistaken identity arisings covering ones essence. Maybe that is a bit useful. Bon voyage! Water by the River