Oeaohoo

There is no point in us just stating our own experience, axioms and sources of authority back at each other. Like I said to Barna, if you want to take people like Teilhard de Chardin and Ken Wilber and the optimistic euphoria of "New World" America (or the Soviet version of this in the case of Vernadsky) as your guides and authorities in this world, that is your choice. There is also no point in us getting into a non-duality war and they are apparently not allowed on this forum. You can respond to what I say here but I probably won't go any further with this particular line of argument. Yes, but the "unity of the world as Brahman and Brahman as transcendent to the world" is itself transcendent of either of those. Otherwise, what are Parinirvana and Mahasamadhi? I never said there is no world in God. All worlds are in God. We aren't tied to the world of form. The world of form only exists within God! I think you have changed what you mean by "the world", but otherwise I agree with everything you have said here. God is eternally itself without having been created except through self-existence, but that is not true of the "world of form" which we presently inhabit. It has been created by God, it is preserved in God and it will be destroyed by God. The problem with your analysis is that you conflate God with the present world only, thus this world has to evolve forever otherwise God would be finite. I like the phrase "more fundamental but less significant". I find it peculiar that you insist simultaneously that everything will continue to evolve onwards and upwards for all eternity but yet that it will culminate in the non-dual realisation of Spirit. That sounds like the end of evolution to me. There are no cycles? Isn't every civilisation is a cycle with an ascending phase and a descending phase? Rome ascended, Rome descended; Egypt ascended, Egypt descended; Christianity ascended, Christianity descended. These are all cycles. Now just extend this pattern to history itself. Time manifesting in cycles is not the same as history repeating itself. I agree, "history repeating itself" is at best an imprecise phrase. It would be pointless to repeat the exact same thing over and over again like Nietzsche's Eternal Recurrence of the Same. I never said there was any going back. Sorry for "staining your mind"! I have repeatedly stated that I am not just appealing to empty authority. Do you have any relevant examples of Plotinus' teaching that refute the cyclic and involutional view of history? Greek culture was saturated in the teaching of the Four Ages. I think his idea of the One fits very much with what I have been saying. I can see how he fits into your love of "holons" though, but this is just the traditional doctrine of man as a microcosm. The Corpus Hermeticum, one of the most influential texts to survive from ancient times, is full of this idea. "As above, so below". Nobody needed Wilber to come up with "holons" (besides, he probably borrowed it from someone else like he always does). There is no decay? Your body is decaying! Your house is decaying! Your country is decaying! The Earth is decaying! Everything is decaying! Buddho-Wilberism will have to discard the Fire Sermon as a heretical treatise of "evil"! Chaos is always lurking behind Cosmos. When Cosmos fails, Chaos rises to consume everything back into itself. If all you have to say to any of this is "that is just not true" then we might as well simply agree to disagree and leave it at that. I only mentioned Nietzsche because he is a good case study in the inadequacies of the modern mentality, particularly the Darwinian and “vitalist” aspect of it. His madness is a testament to the dead ends and vicious circles that the modern mentality entails. Many of the greatest thinkers of recent centuries went mad because secular society was unable to guide them towards true transcendence, yet a “stage purple” society doesn’t seem to have struggled with doing this. Strange, almost as if things haven’t progressed at all... You might say that things have changed now and that there is presently a resurgence in spirituality. On that note, I can do no better than to quote the master of modern times René Guénon from the preface to his book The Reign of Quantity and the Signs of the Times: That is why you always get a perceived resurgence of mystic sects and spirituality during the end of any civilisation. It is the near-complete absence of God masquerading as God. Just read about the decadence of Rome or any other collapsing civilisation, heresies and false cults of every description always abound. This is just another appeal to the modern myth. When I say it is a myth, I don't even mean that isn't true. It is the story that animates modern life and society, hence it is the modern myth. "Stage Purple" India had a very sophisticated social structure in which every aspect of life and transcendence was taken into account. Our "society" is a sick joke in comparison. So what? How does that refute what I said about the modern cult of materialism? The people who worship matter are Descenders, and there are a lot of them today! More than ever, methinks...

That’s true. The developments of modern science are like an ever closer approximation to something which itself could never be fully captured by science. Thinking about it, this is probably true of any attempt to capture reality symbolically. In a certain sense, you could even call this progress, except that it has all ended in the self-destruction of science itself thanks to the dead end inherent in most academic scientific disciplines and the inevitable emergence of postmodern deconstruction.

The Satori in Zen, assuming that is what you mean, is not really a sudden awakening. Zen monks prepared for it through often gruelling asceticism, generating a metaphysical state of tension which could then finally explode into transcendence. That was the point of meditating on Koans, for example; to drive the mind into a state of frenzy and force it to recognise its own absurdity. Of course, the awakening itself always happens suddenly because it is an awakening to that which is beyond time. The final accomplishment was therefore often instigated by the Zen master forcing the student into a state of spontaneity by surprising them or taking them (in a final moment of) unaware.

I am aware that many traditions teach the ultimate non-duality of God and the world. I never denied this. I agree with everything you have said so far (except that Brahman also isn't the world, and Nirguna Brahman is totally beyond all manifestation. Like Buddha said, "Gone, gone beyond, gone beyond beyond, Hallelujah!" You know, maybe Ken Wilber could add something to that. ). This is where I find these models to be extremely blasphemous (and I do not mean against any specific religion but against God). What is this based on? Teilhard de Chardin? A Jesuit Darwinian vitalist? You yourself say that "worship of matter is for the lower holons". Darwinian vitalism is surely that. This is what I mean. All these modern Western "thinkers" are just arrogant goofs. That's why I like Nietzsche, at least he thought his arrogance through to madness! It has nothing to do with "ignorance" and blind faith toward ancient culture. I have already attempted to make clear that faith and devotion were already signs of decadence. I do not cling to any tradition: as the Muslim tradition tells us, "everything will perish save his Face". As the Buddhist tradition tells us, "everything is burning". And like a Buddhist said: "When you meet Ken Wilber on the road, kill him"! I never said it wasn't leading anywhere. No religion ever said that it wasn't leading anywhere. It is leading towards the total unfoldment of God which is an eternal process, and it is leading everything that is created back to God. Ancient culture tells us that this enfoldment takes place over an infinite number of cycles of time, each of which arises out of God (where else could it arise from?) and eventually perishes into nothingness. It is not that God is totally abstract from creation. It includes all of creation but is simultaneously beyond it, in the same way that the category "man" includes all men but is beyond all of them. I don't understand why you believe that it could not be returned to except by an infinite evolution. In that case, no one could ever have achieved total union with God. I understand that to the modern mind it is untenable. This is because the modern mind has been moulded by the ideologies that have motivated the revolutionary upheavals of recent centuries. Some countries, like modern America, didn’t even exist before these upheavals. Like the playwright Israel Zangwill wrote: “Ah, Vera, what is the glory of Rome and Jerusalem where all nations and races come to worship and look back, compared with the glory of America, where all races and nations come to labour and look forward!” America is a utopian project in its very foundation: this, it seems to me, is why Americans are particularly attached to the idea of progress; an idea which seems to have no real justification other than a bubbly optimistic euphoria. Of course it is not just America, similar things could be said for the political apparatus of other modern European nations and anywhere else that has subscribed to the new gospel of the Future, Humanism, Democracy and Progress. Six face palms, I must have hit a nerve! Well that’s sort of my point, do you deny that people worship matter today? Have you never spoken to a modern scientist?

Does it bother you that evil might not matter? Would you prefer that evil mattered absolutely? Wouldn't that be a disaster? In that case, evil could tarnish all existence forever. Most religions would go even further than to say that 'evil matters only because it hurts our survival'. Our very existence (to exist meaning literally "to stand out" or to "take a stand", much like Lucifer, Iblis and Prometheus took a stand against God) is only facilitated through evil: the evil of deluding ourselves into being separate from God. This, for example, is why the Gnostics reinterpreted the Old Testament so that the original creator God Jehovah was actually an evil Demiurge, and the Snake in the Garden (possibly related to Kundalini) was helping Adam and Eve to escape Him, like Odysseus escaping from the clutches of Calypso at the beginning of the Odyssey after seven years of captivity (relating to the theme of Kundalini, seven could refer to the seven planets or "chakras" that our subtle body passed through in order to be corporeally manifested). Of course, this evil itself is only relative and is included in the ultimate Good.

The case of Al-Hallaj is slightly unique - Christ also fits this category to a certain extent - because in declaring himself as God he was deliberately violating the law of his time. Many of the people who venerate him still believe that he deserved his punishment; after all, he had shared an esoteric teaching with the exoteric masses. The passage you shared of Rumi reminds me of something else that Al-Hallaj said: It is likely Al-Hallaj was a Malāmatiyya Sufi.

What are these changes? What is going on right now? That graph is a very amusing attempt to combine Christianity and evolution! Maybe they should just teach that to evangelical Christians who still deny evolution. The omega point will obviously be an ascension because life is what is below. “Life is a journey in the nighttime hours”. The traditional view of Creation is something like this: first (obviously, this is “before” even time) there is only God; God splits itself and is split into an original duality between an active, spiritual and masculine pole which could be called essence, and a passive, material and feminine pole which could be called substance (Purusha and Prakriti, Shiva and Shakti, Adam and Eve). This substance has also been called prima materia: it is the uncarved block out of which the sculptor (essence, the masculine principle) carves His creation, the womb that is impregnated by the male seed, and so on. The best way to describe both of them, though, is as: Being (essence) and Becoming (substance). Though everything that is created partakes both of essence and of substance, the material aspect of creation is predominantly substance. Would you be happy for me to say that this is what you mean by “God unrealised”? This is how I understand it. The material world lacks essence. This is why, for example, a key part of the alchemical opus is distilling the essence: an allegory for tracing back the process of creation to the penultimate original principle of Being. It seems to me though that the idea of evolution is only true from the perspective of God unrealised, if at all. Obviously from the perspective of God, the lesser comes from the greater; God is superior to all creation. From the perspective of what we are calling “God unrealised”, however, it originally lacks being, only gaining it through interaction with the masculine and essential principle. Incidentally, this is one of the ways in which certain aspects of the contemporary Western mentality appear to me as a sort of secularised “cult of the Goddess”. The way people today worship matter - with the related devotion to change, becoming and flux and the abolition of any essential principle which could fix or hold it all - is like a peculiar parody of the way in which certain sects of the past worshipped Maya or Shakti. This is very true. Generally speaking, though, this model gets used to justify pre-existing ideas of progress (even by Wilber himself, for example). The problem I have with attempts to integrate science and religion is that it seems very obvious that modern science is rooted in a denial of metaphysics and tradition (the positivism, rationalism and empiricism of the 19th and early 20th century particularly so, which to my knowledge is where most of the scientific models which Wilber attempts to integrate come from). Recent attempts to re-spiritualise science in the key of quantum and string theory I find mostly unconvincing, though they do show the inevitable self-immolation of any isolated field of knowledge (postmodernism has a similar value in philosophy). The attitude of love has nothing to do with any ideas of advancement or decline. The attitude of love would have no need to “ever-accelerate towards love” because it would already be love. Like I said earlier, I view all narrow and argumentative attempts at “proof” like most of the ones I have given above to be superficial and profane. I only included them for the sake of completeness and because I felt I had been overly blunt in my earlier responses to you. I am not interested in pushing petty personal beliefs on people, I am simply using this forum to clarify my understanding for the love of the truth. I certainly don’t want to “progress”, that much should be obvious! Interestingly, the word “belief” itself is derived from the word “leubh-” which meant “to care, desire, love”. Even words become corrupted!

Like I have said, I am not denying that there is progress in material terms. It is like a slider moving from spirit to matter, from angelic to demonic, from quality to quantity. The more there is of one, the less there is of the other. All of these things are only true in a certain sense. I don’t know enough about energy so I will pass over it, except to say that sustainable energy is largely just a way to artificially prop up the false needs of modern consumer society. There was no need to be sustainable before because there was no need to use absurd amounts of energy to drive to your big appointment with nothingness or beam porn into your lonely bed at night. I would say that most people should not have access to meat at all. In the Middle Ages, the carnival was a celebration in which the entire social order was inverted: the lords would become serfs and the serfs would become lords. Ordinarily, only the lords would eat meat so, during the carnival, the serfs would enjoy meat instead. That is why it is called a carnival, from the same root as carnivore. Today, we live in a permanent carnival (“clown world” as the meme goes, though most of the people who use it are equally misguided) so everybody always has access to meat. The price of this is factory farms and brutal mass exploitation of animals. This is an example of what I called “artificial egalitarianism”. Charles Taylor calls societal conventions like the carnival “anti-structure”, a temporary respite from the stifling structures of society. Today the society itself is anti-structure: a society against “social constructs”, a society against walls and borders, a society against the very existence of any distinction or “discrimination”, a society which denies the most basic facts of human nature like the difference between a man and a woman, to say nothing of the absurd self-hatred imposed on people either by largely false ideologies of guilt and privilege or by the imposition of false ideals and standards. Many of these things are simply products of the present postmodern confusion so they don’t necessarily prove that history overall isn’t progressing, but I still can’t agree that any of this constitutes progress. Many people have become vegetables today, so you are right there! There is no need to progress towards love! Love existed before time and history came into being. The point of this world is simply as a test of love. Like you say later, decay and death are but one more test of love. I understand that you say this because “God forgot everything to become human and to learn to love from scratch”, but I do not believe that this is so. Infants know very well how to love; they basically are pure love and acceptance. In almost all cases today, however, they are immediately traumatised by a society in which there is very little love left. You are absolutely right that spirituality is about letting go of more and more of our identity, and maybe that is why the last age is worse than the first. Hell will burn through a lot of identity! After all, in every religion I am talking about the ultimate state is one of negation: Ain Soph Aur, Fana, Nirvana, Nirguna Brahman, the Godhead. The mystics with the deepest experience always spoke in negative language. Leo shared an excellent quote from Meister Eckhart recently, something like: ‘Only the hand that erases itself can write the truth.’ The most fundamental problem I have with your claims is that the love that is celebrated today is a very one sided-form of love, a compassion without wisdom. Not only that, but often a compassion which hates and fears wisdom. Ultimately, Love is not separate from Truth. I didn’t mean to suggest that, just that the overall view of history in his theory is one of “ever-accelerating progress towards love”, as you said yourself. His exposition of metaphysics is generally pretty good. I read his shorter book in the same vein on Buddhism, something about a “fourth-turning of Buddhism” where it finally becomes women, gay and transgender friendly… The Buddha himself only reluctantly allowed women into the Sangha in the knowledge that the Dharma would last for half as long! But I guess Ken Wilber knows better than Buddha what Buddhism should be. Why not just call it Wilberism and be done with it? Maybe Buddho-Wilberism! Only a pathological narcissist could refer to “Wilber 1”, “Wilber 2”, “Wilber 10”… They aren’t even his ideas! But I shouldn’t turn this into a character assassination. I started reading The Religion of Tomorrow but I didn’t get very far. Maybe I’ll try it again. This is just a statement of the modern myth. However, there might be something in your last sentence: “It is all God, but not all of it is a realisation of God”. What is is it a realisation of then? The demiurge? The devil? Nothing (as the opposite of something)? Exactly! Wilber reveals himself as half-postmodern schmuck, half-William-James loving American pragmatist who just cares about the “hard data”. Everybody was crying out for those two things to be “integrated”! Forgive me for having some childish fun. I am not very convinced that there is any more empirical evidence for spiral progressivism than for the traditional view of decay, but your response is clarifying. To me it just seems like there is no need to muddy the waters of pure metaphysics with modern methods of empiricism and skepticism.

Spiral dynamics is an integral (!) part of integral theory - Wilber uses it as his main model for the historical element of his attempted synthesis - and spiral dynamics clearly describes a view of history in which every stage is more “advanced” than the last, which is in direct contradiction to the testimony of more or less every major religion. Thus to imply that the idea of progress and a denial of eschatology is not an important part of integral theory is simply false. What does that mean? In a way I agree, in that the feeling of being part of history - in the sense originally created by Herodotus and gradually refined over the last two millennia to the point of total absurdity - was already a sign of decadence, in the same sort of way that people remember trauma much more clearly than peace and tranquility. Or do you mean that the next cycle of time will be better than this one? And onwards and onwards forever? If so, why do you say that? That idea suffers from many of the same problems I have raised above: how could the greater come from the lesser? how can becoming be greater than Being? why is there a necessity for ever greater progress if everything is already God? Or just that the new dawn will be better than the dark night? Obviously this is true. Or are you just insisting based on nothing, like the original self-help guru Emilé Coué, that “every day, in every way, it’s getting better and better”?

It is interesting to consider why the intersubjective belief has changed though. Do you know how these models explain that? Earlier stages value the wisdom of the elders and tradition while later stages (such as ours) value teenage rebellion and youthful exuberance; therefore the former value the past and the latter value the future? A problem I see with the model in the picture you attached is that it consumes everything into itself and thus denies the reality of anything being true outside of a given cultural context, probably because Wilber is more or less a product of postmodern relativism. You could say that the whole purpose of integral theory is to include everything within itself, but that isn’t exactly what I mean: describing how all human belief systems fit within a given cultural context tells you nothing about the truth or falsity, the value or disvalue, of any given context.

I don’t deny that the integral model might find a way to explain away eschatology, but what does simply calling it “intersubjective” change? As an example, if I said to you that society denies outsiders, you could say: no it doesn’t, they fall under the “rejected” category. It still denies them! After all, “progress” belongs to the intersubjective category too. Why choose one intersubjective belief over another?

As far why I believe it? I experience it to be true in a way that is hard to articulate. I will grant that this could just be an illusion from having studied many texts of this sort, but it seems very real to me (as real as anything else, that is!) As far as what effect this has? Of course it is necessary to balance a clear eyed assessment of reality with the possibility of pointless gloominess and pessimism: all of this could be used merely as an excuse to justify pessimism and hopelessness, which might all just be inspired by a specific personal or even collective predicament having little to do with any overarching pattern. One should also never be fatalistic or deterministic. Incidentally, this is all illustrated in Nordic mythology by the figure of Odin, who studies and toils relentlessly to prevent the inevitable Twilight of the Gods. Also, certain aspects of the Hindu doctrine of Yugas were kept relatively secret (particularly regarding anything that allowed an application in terms of “divination” or an immediate prophecy of current events), and it was probably for this reason.

As far as proving that the real quality of life - that is to say, the quality of life as a means towards liberation from life (which might not exclude integration into the world) - has gradually deteriorated over the years, there are various ways we could go about this. Firstly, a simple observation: If every stage is more advanced than the last, then why is every stage shorter? Stage Red lasted for thousands of years, Stage Blue for over a thousand, Stage Orange for under 500, and Stage Green has so far only lasted under 100 years (and it already seems pretty strained)? Isn’t longevity a sign of peace, order and stability, and frantic activism a sign of disorder and chaos? And if every stage is getting shorter, then logically there must be an end of the cycle! (Or “third tier” stages will only last for an infinitesimal duration!) On this note, maybe you could try the Actualised method: contemplate the nature of history with the possible aid of an unspecified substance. Questions could include: “If God is already truth and love, why does the world exist?”; “If God is already infinite, why would it need to progress?“; “If God is Being, why would it need to become anything?” I would also ask you now: how could the higher come from the lower, the expansive and all-encompassing from the narrow and finite? After all, this is the implicit claim of all ideas of progress and evolution. Now we get to data. The other problem I have with any argument based on data is that data only means anything within the context of more data, thus relying on data can lead you down an infinite vortex of mere information. This is a trap. That being said, there is much evidence to suggest that people have grown stupider and weaker over time: IQ levels (I am quite against the idea of IQ, but it is still a somewhat meaningful measure) have decreased and testosterone levels are rapidly decreasing. The world today is an extremely toxic physical environment, many people’s neurological (and even spiritual) function is impaired by exposure to micro-plastics and heavy metals. True there have been some advances in profane medicine (though traditional forms of healing have been mostly forgotten or survived in more or less counterfeit forms), but almost all of these come with serious drawbacks. The only area of medicine in which I would be willing to concede advances which don’t have many drawbacks is emergency medicine. On the whole, modern medicine has only served to artificially prop up a lazy and entitled population of mass obesity and senility, requiring even further false support from cheap foreign labour and recently the “locking down” of society itself (this is not intended as a criticism of Covid restrictions per se). Besides, death is a reminder to the living of the importance of life. And what of the total loss of all after-death practice? The traditional societies which have left us the Tibetan and Egyptian “Books of the Dead” would likely be appalled at the total lack of support that profane society provides for the soul in its journey back to God. Another way I could attempt to prove the truth of the traditional description of history would be to compare cultural artefacts of the past with those of today. The trouble with this is that most cultural artefacts are products of one or another given phase of a civilisation, and thus don’t necessary reflect any broader pattern. For example, it is very easy to see that postmodern brutalist architecture is very much inferior to a Christian cathedral, but that could just be because postmodernism represents a local minima as the decline of the Christian West. Another problem I have with this is that outward manifestations of culture are not what is really essential. Like the text I originally quoted says, today people are outwardly wealthy (excluding many very notable exceptions) but inwardly malnourished. Regardless of all this, there are no brutalist monstrosities lingering around today from ancient times. Then again, that could just be because they aren't exactly built to last... And isn't that in its own way another proof: nobody today builds anything to last, there is no faith in the future anymore. That is why instant gratification and social media have found their perfect host-body in the postmodern mass man. This is why more people today are addicted to opiates and hyper-stimulant drugs than ever before, to say nothing of the indefinite number of more trivial addictions which are rife today. When in human history have there been more school shootings and utterly useless and instantly forgotten outbursts of violence than in postmodern America? Violence in the ancient world was often not a merely profane activity; it took on a profound, heroic and even ascetic function. This can be seen not just in the Abrahamic doctrine of Holy War but in many older traditions. Most violence and conflict today is gratuitous and pointless. Anyway - given that these are all rather superficial forms of proof, I’d be interested to hear any retort you might have or additional domains in which you think progress has occurred (but please no appeals to fake freedom and artificial egalitarianism!).

Endless unfathomable states of consciousness sounds very much like the "ten thousand things" that Taoism warned students of getting lost in. Most would say that enlightenment is not a state of consciousness but consciousness itself, but you must already have heard that. Doesn't a state of consciousness imply a duality between consciousness and that state?

This sounds very similar to my own experience. What you are describing sounds like the process of surrendering to God; if your path ends up being like mine, you will probably find that Kundalini comes more active once this process is complete. This is why, for example, the alchemical process ends in red rather than white: once you have achieved the integration with God - the “coniunctio” and the white stone, as it was known - the final phase is known as the “Red Work”, in which this impassible divine presence is brought down through the lower centres of the spiritual body so as to neutralise any remaining karmic attachments.

Sorry if I was a little rude, I was underslept yesterday. I sort-of agree with you that most people just want to explore happiness on their own terms (with the exception that, for most people today, “their own terms” aren’t really their own terms but have been determined by the new forms of magic, advertising and mass media). This is part of the point here. The postmodern world forces very advanced truths on people who aren’t ready for them. The fact that nothing is really true and that all truth other than God is relative was always known, but it was obvious to the wise of the past that for most people this knowledge is very dangerous. The trouble is that nowadays everybody more or less knows that nothing is true and everything is permitted but they haven’t been through the process of inner purification that was provided by the context of initiation and asceticism, so their freedom in almost all cases is just licentiousness. There are a panoply of examples of this not being the case: tell that to the Tibetan monks who had their society destroyed by communist China, or all the monasteries and abbeys that were destroyed in my country by Protestant proto-progressives, or all of the Muslims who have been killed because they refuse to comply with “modern values”. This is the paradox of liberalism: the only way it can maintain safety and order is by destroying or consuming everything other than itself. Then it goes around talking about how “tolerant”, “inclusive” and “democratic” it is. What a joke! (Obviously, in criticising democracy and liberalism I’m not suggesting anybody join some anti-liberal anti-democratic movement. All of the ideologies and political programs - fascism and communism particularly - that claim to be against democracy really just exist in a dialectical relationship with it. They share more or less the same underlying values.) It doesn’t matter what I want or whether I get it. I am talking about what is true. Don’t you believe it is possible for people to transcend their limited human perspective and care about what is actually true? Isn’t that what “stage yellow” and “second tier” thinking is all about?

Just more progressive myths. "You can choose any kind of life you want, so long as it's compatible with the invasive and contaminating ideology of neoliberal Globohomo mass democracy! WOO HOO!"

Most of the modern approach to education comes from the Industrial Revolution. Most modern schools and universities were created during the Industrial period. Children were being thrown into factories, so it became necessary to create institutions to keep children and young adults out of them until they were older. This was motivated partly by a feeling that it was immoral to force children to work in factories, but also just because they could work for very cheap and so undercut adult labour. These institutions were called schools and universities. Their real purpose is not education but to delay the child in growing up. They are literally just the application of industrial principles - raw material in, product out - to human education. This is how it "turned out to be quite dehumanizing and how education made children into cogs in machines." Of course, exciting notions of an "education for everybody" and the utilitarian notion of the "greatest good for the greatest number" came into play here too. If you are going to educate everybody indiscriminately, the whole process will inevitably have to be reduced to the lowest common denominator in which the individual student is no longer important. In the past, education was more finely tuned to the needs and talents of the student. Most people just learnt trades, because that was all they needed for a fulfilling and happy life.

Imagine you're drinking from a plastic water bottle today. Once you finish drinking from it, it is sent off to float around in some ocean for millions of years. How is that any better? Zen monks used to build sand mandalas then immediately destroy them to remind themselves of the impermanence of all things down here; modern people surround themselves with long-lasting things which give them a false illusion of permanence, a false illusion which dulls their desire for the only real permanence which is transcendence. In the rest, you are just appealing to the historical aspect of the modern myth: a "history" in which all that has ever happened is slavery, oppression of women, the Holocaust and civil rights. This historical myth is one of the stilts that is used to prop up this false ideology of progress. Look at any non-material metric of life and you will see that our present, "advanced" and "evolved" civilisation is a farce and a sham. The involutional view of history doesn't even deny that life might get "better" in a very flimsy and shallow way, safer and more comfortable, but who cares about this? The real point of life is to transcend life. A society which puts safety, comfort and conformity as its highest values is a deeply sick society. As far as woman and slaves are concerned, let us recall Aristotle's prescient phrase: 'The evil practices of the worst and final form of democracy are all characteristic of tyranny. Dominance of women in the household in the hope that they may inform against their husbands, and license towards slaves in order that they may betray their masters. Slaves and women do not conspire against tyrants, and they are of course friendly both to tyrannies and also to democracies, since under them they have a good time. For the common people too would fain be a monarch.' Besides, I would much rather be a slave helping to build the Egyptian pyramids than a "free man" flipping burgers at McDonalds. Why do you want believe so badly that the moderns are such wise people? You prefer to side with French and American revolutionaries, Marx and Engels, Martin Luther King, and some mediocre American compiler of other people's thoughts who thinks he is a philosopher because he knows that "stereotypes are true but partial" (Ken Wilber) than the enlightened sages of antiquity (and even some of the present)? The former are the only people in history to preach "progress". Suit yourself.

Yes, this is one of the dangers of psychedelics. You have opened the door to God, now he's coming for you whether you like it or not! Obviously infinity is a threat to your normal identity, hence the anxiety and dread. Lively buzziness sounds a bit more like Kundalini though.

I'm suggesting that more or less everybody in the world prior to 500 years ago believed that history was a process of decay. I find the fact that this is so smugly and simply brushed away today by almost everybody very interesting. Why do you insist on psychologising everything? Who cares why I believe it or what the effect of believing it is? I can tell you why. Because the new myth is psychology. The new myth insists on explaining the higher in terms of the lower: man is merely a sophisticated ape, matter is superior to mind and all beliefs emerge from unresolved "subconscious complexes". The new myth is pragmatism: beliefs only matter because of the effect they have in the world. The new myth is empiricism: beliefs only matter if you can "prove" them "objectively". The new myth is science, data and "facts". The new myth is progress, evolution, and - in extreme cases - spiral dynamics and integral theory. Mankind has not moved beyond a mythic worldview, so what is the justification for writing off the myths of the past?

Kundalini is the physical manifestation of Shakti so it feels like the feminine aspect of transcendence. The experiences that I particularly associate with Kundalini are experiences of release and liberation. It is a very impractical, ungrounding and destabilising force if not balanced with masculine energy, which I don't feel I have quite succeeded in doing. There is a famous Hindu story of a woman who is so beautiful that everybody who sees her turns into a woman! It is a bit like that. I got into Kundalini Yoga because I heard it was particularly potent and wanted a direct ticket out of "clown world". It is very effective, to the point that it has made me a bit of a "girl-in-a-boy's body". I find it almost impossible to do anything I don't want to do anymore. Mundane tasks are much more difficult but I can absorb information intuitively - "grok", as they say - much more quickly than I ever could before. It's like you trade in your bodily life for a spiritual one. I think this is why it is known as being dangerous and is not recommended; if I had a family or serious responsibilities I think it would be very difficult to maintain them, if I would even still want to. It can have some peculiar bodily side effects: it has somewhat screwed up my digestive system (very gurgly) and sometimes I feel very tired. Immunity is very much weaker than it used to be. I feel an almost constant sense of cooking in my lower back and a subtle vibrating in what the Arab mystics called "the eye of the heart", the ajna-chakra as it is generally known. The bodily vibrations can be a bit annoying and in the early days it could be quite sickly-sweet and overwhelming. But all of this is pervaded by a sense of peace, blissfulness and freedom. Probably best to avoid it unless you know what you're doing or you don't care if it goes wrong!

"Then property alone will confer rank; material wealth will be the only source of devotion". The data can tell you whatever you want it to. Data is just part of the reign of quantity. The very idea that the quality of life can be measured by statistical metrics and data points is exactly what was spoken of in the prophecies of the Dark Age: all qualitative criteria are lost - "inner wealth and piety", "observance of caste, order and traditional institutions", "family descent" and "authority" - and all that is left is a bunch of socialised human animals happily consigned to their safe, secure and self-satisfied existence. Bravo to progress! Besides the coding part, this has always been possible. Even African-American slaves in America could earn their freedom if they showed enough initiative. The American democratic myth of the self-made man is largely a thing of the past anyway, capital in most industries today has already been consolidated and the markets are massively over-saturated. Of course a few will always show enough initiative to find a new way to climb the ladder but I am talking here about the general course of history, not a few happy exceptions. The vast majority of people in the situation you described will fall into corruption of one sort or another: terribly paid factory work, if not scamming and get-rich-quick schemes, if not prostitution and drug or sex trafficking. "Men will fix their desires upon riches, even though dishonestly acquired." Any of these are much worse than what their vocation would have been in a religious and traditional society. My life isn't miserable, nor was the life of the Rishis. Were the priests of every traditional society all miserable? No! All of this is in a way besides the point. It just baffles me that anyone who has deeply and "integrally" studied so many of the world's religions could fail to notice that all of them teach exactly the opposite of modern Americanised progressivism. It is as if someone was asked to integrate ten different types of tree, and they ended up with something which had no trunk!

All truth other than God is relative truth. The idea that a society based on relative truth alone is better than one rooted in absolute truth, from which relative truths are extrapolated to fit a given context (which was the traditional approach), is absurd. What is celebrated in these models as mankind racing towards relativism is actually just the gradual and eventually total loss of any guiding absolute principle. The distinction between relative and absolute truth is not even a modern one: Nagarjuna's Two Truths doctrine, Mahavira’s notion of Anekāntavāda, Protagoras who famously stated that “man is the measure of all things”. Even where this distinction is not made explicit it is noticeable, for example: ’For all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.’ The distinction between the relative truth in which distinctions exist and the absolute truth in which they all dissolve is made very clear here. Ironically, it is these very models that fail to distinguish between relative and absolute truth. After all, it is obvious that most people need a set of relative truths to orient themselves in the world, which society and religion used to provide - now it doesn't, and most people are totally lost. A small minority might be able to leap through the void of relativism and go straight for the absolute truth, but they are few and far between.

It is clear from the texts that contain these accounts that they are not intended as mere fables or stories, and as I showed above they were originally not merely believed in but seen - the need for faith and belief came later, when people lost direct contact with the truth. Isn’t it a bit of a coincidence that the wisest people of every ancient society all had the same delusional vision of the future? I would also point out that the supposed disenchantment and relativisation of the collective worldview has actually just given birth to new forms of magic and new mythologies, which are much more insidious than the previous ones because they are no longer recognised as such. Not only that, but these new mythologies are often diabolical inversions of the truth. Isn’t the myth of ‘Progress’ just an inversion of everything I have shown above (not to deny that there might be local instances of progress)? People still think mythologically, the only difference is that now the mythology is ridiculous. Do you really think that people have a more adult worldview today: Disney+ for adults and grown men watching Captain Capeshit films? So many aspects of the modern (particularly American) mentality are totally infantile: the fascination with quantity and bigness, the endless pursuit of novelty and the love of speed, the solipsistic obsession with self and subjective identity; these are all traits proper to an infantile level of development.